Revised Common Lectionary (Complementary)
The Vanity of Life.
To the Chief Musician; for Jeduthun. A Psalm of David.
39 I said, “I will guard my ways
That I may not sin with my tongue;
I will muzzle my mouth
While the wicked are in my presence.”
2
I was mute and silent [before my enemies],
I refrained even from good,
And my [a]distress grew worse.
3
My heart was hot within me.
While I was musing the fire burned;
Then I spoke with my tongue:
4
“Lord, let me know my [life’s] end
And [to appreciate] the extent of my days;
Let me know how frail I am [how transient is my stay here].
5
“Behold, You have made my days as [short as] hand widths,
And my lifetime is as nothing in Your sight.
Surely every man at his best is a mere breath [a wisp of smoke, a vapor that vanishes]!(A) Selah.
6
“Surely every man walks around like a shadow [in a charade];
Surely they make an uproar for nothing;
Each one builds up riches, not knowing who will receive them.(B)
7
“And now, Lord, for what do I expectantly wait?
My hope [my confident expectation] is in You.
8
“Save me from all my transgressions;
Do not make me the scorn and reproach of the [self-righteous, arrogant] fool.
9
“I am mute, I do not open my mouth,
Because it is You who has done it.
10
“Remove Your plague from me;
I am wasting away because of the conflict and opposition of Your hand.
11
“With rebukes You discipline man for sin;
You consume like a moth what is precious to him;
Surely every man is a mere breath [a wisp of smoke, a vapor that vanishes]. Selah.
12
“Hear my prayer, O Lord, and listen to my cry;
Do not be silent at my tears;
For I am Your temporary guest,
A sojourner like all my fathers.
13
“O look away from me, that I may smile and again know joy
Before I depart and am no more.”
Parable of Two Eagles and a Vine
17 Now the word of the Lord came to me, saying, 2 “Son of man, ask a riddle and tell a [a]parable to the house of Israel, 3 saying, ‘Thus says the Lord God, “A great eagle (Nebuchadnezzar) with great wings, long pinions and a rich plumage of many colors came to Lebanon (Jerusalem) and took away the top of the cedar (Judah). 4 He broke off the topmost of its young twigs (young King Jehoiachin) and carried it to a land of traders (Babylonia); he set it in a city of merchants (Babylon). 5 He also took some of the seed of the land ([b]Zedekiah, of the royal family) and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it like a willow tree. 6 Then it sprouted and grew and became a low, spreading vine whose branches turned [in submission] toward him, but its roots remained under it. So it became a vine and yielded shoots and sent out branches.
7 “There was [also] another great [c]eagle with great wings and many feathers; and behold, this vine (Zedekiah) bent its roots toward him and sent out its branches toward him, away from the beds where it was planted, for him to water. 8 It was planted in good soil where water was plentiful for it to produce leaves and branches and to bear fruit, so that it might become a splendid vine.”’ 9 Thus says the Lord God, ‘Ask, “Will it thrive? Will he (Nebuchadnezzar) not uproot it and strip off its fruit so that all its sprouting leaves will wither? It will not take a strong arm or many people to uproot it [ending Israel’s national existence].(A) 10 Though it is planted, will it thrive and grow? Will it not completely wither when the east wind touches it? It will wither in the beds where it grew.”’”(B)
12 For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. 13 For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be [a]justified [pronounced free of the guilt of sin and declared acceptable to Him]. 14 When Gentiles, who do not have the Law [since it was given only to Jews], do [b]instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. 15 They show that the [c]essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16 on that day when, [d]as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.(A)
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