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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 39

Psalm 39[a]

The Vanity of Life

For the leader, for Jeduthun.(A) A psalm of David.

I

I said, “I will watch my ways,
    lest I sin with my tongue;
    I will keep a muzzle on my mouth.”
Mute and silent before the wicked,
    I refrain from good things.
But my sorrow increases;
    my heart smolders within me.(B)
In my sighing a fire blazes up,
    and I break into speech:

II

Lord, let me know my end, the number of my days,
    that I may learn how frail I am.
To be sure, you establish the expanse of my days;
    indeed, my life is as nothing before you.
    Every man is but a breath.(C)
Selah

III

Man goes about as a mere phantom;
    they hurry about, although in vain;
    he heaps up stores without knowing for whom.
And now, Lord, for what do I wait?
    You are my only hope.
From all my sins deliver me;
    let me not be the taunt of fools.

10 I am silent and do not open my mouth
    because you are the one who did this.
11 Take your plague away from me;
    I am ravaged by the touch of your hand.
12 You chastise man with rebukes for sin;
    like a moth you consume his treasures.
    Every man is but a breath.
Selah
13 Listen to my prayer, Lord, hear my cry;
    do not be deaf to my weeping!
For I am with you like a foreigner,
    a refugee, like my ancestors.(D)
14 Turn your gaze from me, that I may smile
    before I depart to be no more.

Jeremiah 11:1-17

Chapter 11

Plea for Fidelity to the Covenant. The word that came to Jeremiah from the Lord: Speak to the people of Judah and the inhabitants of Jerusalem, and say to them: Thus says the Lord, the God of Israel: Cursed be anyone who does not observe the words of this covenant,(A) which I commanded your ancestors the day I brought them up out of the land of Egypt, that iron furnace, saying: Listen to my voice and do all that I command you. Then you shall be my people, and I will be your God.(B) Thus I will fulfill the oath I swore to your ancestors, to give them a land flowing with milk and honey, the one you have today. “Amen, Lord,” I answered.

Then the Lord said to me: Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and obey them. I warned your ancestors unceasingly from the day I brought them up out of the land of Egypt even to this day: obey my voice. But they did not listen or obey. They each walked in the stubbornness of their evil hearts, till I brought upon them all the threats of this covenant which they had failed to observe as I commanded them.(C)

A conspiracy has been found, the Lord said to me, among the people of Judah and the inhabitants of Jerusalem: 10 They have returned to the crimes of their ancestors who refused to obey my words. They also have followed and served other gods; the house of Israel and the house of Judah have broken the covenant I made with their ancestors.(D) 11 Therefore, thus says the Lord: See, I am bringing upon them a disaster they cannot escape. Though they cry out to me, I will not listen to them.(E) 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they have been offering incense. But these gods will give them no help whatever in the time of their disaster.(F)

13 For as many as your cities
    are your gods, O Judah!
As many as the streets of Jerusalem
    are the altars for sacrifice to Baal.(G)

14 Now, you must not intercede for this people; do not raise on their behalf a cry or prayer! I will not listen when they call to me in the time of their disaster.(H)

Sacrifices of No Avail

15 What right has my beloved in my house,
    while she devises her plots?
Can vows and sacred meat turn away
    your disaster from you?
Will you still be jubilant
16     when you hear the great tumult?
The Lord has named you
    “a spreading olive tree, a pleasure to behold”;
Now he sets fire to it,
    its branches burn.

17 The Lord of hosts who planted you has decreed disaster for you because of the evil done by the house of Israel and by the house of Judah, who provoked me by sacrificing to Baal.(I)

Romans 2:1-11

Chapter 2

God’s Just Judgment. [a]Therefore, you are without excuse,(A) every one of you who passes judgment.[b] For by the standard by which you judge another you condemn yourself, since you, the judge, do the very same things. We know that the judgment of God on those who do such things is true. Do you suppose, then, you who judge those who engage in such things and yet do them yourself, that you will escape the judgment of God?(B) Or do you hold his priceless kindness, forbearance, and patience in low esteem, unaware that the kindness of God would lead you to repentance?(C) By your stubbornness and impenitent heart,(D) you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God, (E)who will repay everyone according to his works:[c] eternal life to those who seek glory, honor, and immortality through perseverance in good works, but wrath and fury to those who selfishly disobey the truth and obey wickedness.(F) Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek. 10 (G)But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. 11 [d](H)There is no partiality with God.

Judgment by the Interior Law.[e]

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.