Revised Common Lectionary (Complementary)
Prayer for Protection against Oppressors.
A Prayer of David.
17 Hear the just (righteous) cause, O Lord; listen to my loud [piercing] cry;
Listen to my prayer, that comes from guileless lips.
2
Let my verdict of vindication come from Your presence;
May Your eyes look with equity and behold things that are just.
3
You have tried my heart;
You have visited me in the night;
You have tested me and You find nothing [evil in me];
I intend that my mouth will not transgress.
4
Concerning the deeds of men, by the word of Your lips
I have kept away from the paths of the violent.
5
My steps have held closely to Your paths;
My feet have not staggered.
6
I have called upon You, for You, O God, will answer me;
Incline Your ear to me, hear my speech.
7
Wondrously show Your [marvelous and amazing] lovingkindness,
O Savior of those who take refuge at Your right hand
From those who rise up against them.
8
Keep me [in Your affectionate care, protect me] as the [a]apple of Your eye;
Hide me in the [protective] shadow of Your wings
9
From the wicked who despoil and deal violently with me,
My deadly enemies who surround me.
10
They have closed their [b]unfeeling heart [to kindness and compassion];
With their mouths they speak proudly and make presumptuous claims.
11
They track us down and have now surrounded us in our steps;
They set their eyes to force us to the ground,
12
He is like a lion eager to tear [his prey],
And like a young lion lurking in hiding places.
13
Arise, O Lord, confront him, cast him down;
Save my soul from the wicked with Your sword,
14
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
15
As for me, I shall see Your face in righteousness;
I will be [fully] satisfied when I awake [to find myself] seeing Your likeness.
Joshua, the High Priest
3 Then the guiding angel showed me Joshua the high priest [representing disobedient, sinful Israel] standing before the [a]Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, Satan! Even the Lord, who [now and ever] has chosen Jerusalem, rebuke you! Is this not a [b]log snatched and rescued from the fire?”(A) 3 Now Joshua was clothed with [c]filthy (nauseatingly vile) garments and was standing before the Angel [of the Lord]. 4 He spoke to those who stood before Him, saying, “Remove the filthy garments from him.” And He said to Joshua, “See, I have caused your wickedness to be taken away from you, and I will clothe and beautify you with rich robes [of forgiveness].” 5 And I (Zechariah) said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.
6 And the Angel of the Lord [solemnly and earnestly] admonished Joshua, saying, 7 “Thus says the Lord of hosts, ‘If you will walk in My ways [that is, remain faithful] and perform My service, then you will also govern My house and have charge of My courts, and I will give you free access [to My presence] among these who are standing here.
The Branch
8 Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the [d]Branch [in Messianic glory].(B) 9 For behold, the [e]stone which I have set before Joshua; on that one stone are seven eyes (symbolizing infinite intelligence, omniscience). Behold, I will engrave an inscription on it,’ declares the Lord of hosts, ‘and I will remove the wickedness and guilt of this land in a single day.(C) 10 In that day,’ declares the Lord of hosts, ‘every one of you will invite his neighbor to sit under his vine and his fig tree [enjoying peace and prosperity in the kingdom].’”(D)
4 [a]For if God did not [even] spare angels that sinned, but threw them into [b]hell and sent them to pits of gloom to be kept [there] for judgment; 5 and if He did not spare the ancient world, but protected Noah, a preacher of righteousness, with seven others, when He brought [the judgment of] a flood upon the world of the ungodly;(A) 6 and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter;(B) 7 and if He rescued righteous [c]Lot, who was tormented by the immoral conduct of unprincipled and ungodly men(C) 8 (for that just man, while living among them, felt his righteous soul tormented day after day by what he saw and heard of their lawless acts), 9 then [in light of the fact that all this is true, be sure that] the Lord knows how to rescue the godly from trial, and how to keep the unrighteous under punishment until the day of judgment, 10 and especially [d]those who indulge in the corrupt passions of the sin nature, and despise authority.
Presumptuous and reckless, self-willed and arrogant [creatures, despising the majesty of the Lord], they do not tremble when they revile angelic majesties, 11 whereas even angels who are superior in might and power do not bring a reviling (defaming) accusation against them before the Lord.(D) 12 But these [false teachers], like unreasoning animals, [mere] creatures of instinct, born to be captured and destroyed, reviling things they do not understand, will also perish in their own corruption [in their destroying they will be destroyed], 13 suffering wrong [destined for punishment] as the wages of doing wrong. They count it a delight to revel in the daytime [living luxuriously]. They are stains and blemishes [on mankind], reveling in their [e]deceptions even as they feast with you. 14 They have eyes full of adultery, constantly looking for sin, enticing and luring away unstable souls. Having hearts trained in greed, [they are] children of a curse. 15 Abandoning the straight road [that is, the right way to live], they have gone astray; they have followed the way of [the false teacher] Balaam the son of Beor, who loved the reward of wickedness;(E) 16 but he was rebuked for his own transgression: a mute donkey spoke with a man’s voice and restrained the prophet’s madness.(F)
17 These [false teachers] are springs without water and mists driven by a tempest, for whom is reserved the gloom of black darkness. 18 For uttering arrogant words of vanity [pompous words disguised to sound scholarly or profound, but meaning nothing and containing no spiritual truth], they beguile and lure using lustful desires, by sensuality, those who barely escape from the ones who live in error. 19 They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved. 20 For if, after they have escaped the pollutions of the world by [personal] knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and are overcome, their last condition has become worse for them than the first. 21 For it would have been better for them not to have [personally] known the way of righteousness, than to have known it and then to have turned back from the holy commandment [verbally] handed on to them.
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