Revised Common Lectionary (Complementary)
A psalm of David. A prayer.
38 Lord, don’t correct me when you are angry.
Don’t punish me when you are burning with anger.
2 You have wounded me with your arrows.
You have struck me with your hand.
3 Because of your anger, my whole body is sick.
Because of my sin, I’m not healthy.
4 My guilt has become too much for me.
It is a load too heavy to carry.
5 My wounds are ugly. They stink.
I’ve been foolish. I have sinned.
6 I am bent over. I’ve been brought very low.
All day long I go around weeping.
7 My back is filled with burning pain.
My whole body is sick.
8 I am weak and feel as if I’ve been broken in pieces.
I groan because of the great pain in my heart.
9 Lord, everything I really want is clearly known to you.
You always hear me when I sigh.
10 My heart pounds, and my strength is gone.
My eyes can hardly see.
11 My friends and companions avoid me because of my wounds.
My neighbors stay far away from me.
12 Those who are trying to kill me set their traps.
Those who want to harm me talk about destroying me.
All day long they make their plans and tell their lies.
13 Like a deaf person, I can’t hear.
Like someone who can’t speak, I can’t say a word.
14 I’m like someone who doesn’t hear.
I’m like someone whose mouth can’t make any reply.
15 Lord, I wait for you to help me.
Lord my God, I know you will answer.
16 I said, “Don’t let my enemies have the joy of seeing me fall.
Don’t let them brag when my feet slip.”
17 I am about to fall.
My pain never leaves me.
18 I admit that I have done wrong.
I am troubled by my sin.
19 Though I have done nothing to cause it, many people have become my enemies.
They hate me without any reason.
20 They pay me back with evil, even though I was good to them.
They bring charges against me, though I try only to do what is good.
21 Lord, don’t desert me.
My God, don’t be far away from me.
22 Lord my Savior,
come quickly to help me.
5 “ ‘Suppose someone has been called as a witness to something they have seen or learned about. Then if they do not tell what they know, they have sinned. And they will be held responsible for it.
2 “ ‘Or suppose someone touches something not “clean.” It could be the dead bodies of wild animals or of livestock. Or it could be the dead bodies of creatures that move along the ground. Even though those people are not aware that they touched them, they have become “unclean.” And they are guilty. 3 Or suppose they touch something “unclean” that comes from a human being. It could be anything that would make them “unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty. 4 Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty. 5 When someone is guilty in any of those ways, they must admit they have sinned. 6 They must bring a sin offering to pay for the sin they have committed. They must bring to the Lord a female lamb or goat from the flock. The priest will sacrifice the animal. That will pay for the person’s sin.
7 “ ‘Suppose they can’t afford a lamb. Then they must get two doves or two young pigeons. They must bring them to the Lord to pay for their sin. One of them is for a sin offering. The other is for a burnt offering. 8 They must bring them to the priest. The priest will offer the one for the sin offering first. He must twist its head. But he must not twist it off completely. 9 Then he must splash some of the blood of the sin offering against the side of the altar. He must empty out the rest of the blood at the bottom of the altar. It is a sin offering. 10 Then the priest will offer the other bird as a burnt offering. He must do it in the way the law requires. That will pay for the sin they have committed. And they will be forgiven.
11 “ ‘But suppose they can’t afford two doves or two young pigeons. Then they must bring three and a half pounds of the finest flour as an offering for their sin. It is a sin offering. They must not put olive oil or incense on it. That is because it is a sin offering. 12 They must bring it to the priest. The priest must take a handful of it. He must burn that part on the altar. It will be a reminder that all good things come from the Lord. The priest must burn it on top of the food offerings presented to the Lord. It is a sin offering. 13 In that way the priest will pay for any of the sins they have committed. And they will be forgiven. The rest of the offering will belong to the priest. It is the same as in the case of the grain offering.’ ”
Sin, Faith and Duty
17 Jesus spoke to his disciples. “Things that make people sin are sure to come,” he said. “But how terrible it will be for anyone who causes those things to come! 2 Suppose people lead one of these little ones to sin. It would be better for those people to be thrown into the sea with a millstone tied around their neck. 3 So watch what you do.
“If your brother or sister sins against you, tell them they are wrong. Then if they turn away from their sins, forgive them. 4 Suppose they sin against you seven times in one day. And suppose they come back to you each time and say, ‘I’m sorry.’ You must forgive them.”
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