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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Amplified Bible (AMP)
Version
Psalm 38

Prayer in Time of Discipline.

A Psalm of David; to bring to remembrance.

38 O Lord, do not rebuke me in Your wrath,
Nor discipline me in Your burning anger.

For Your arrows have sunk into me and penetrate deeply,
And Your hand has pressed down on me and greatly disciplined me.

There is no soundness in my flesh because of Your indignation;
There is no health in my bones because of my sin.

For my iniquities have gone over my head [like the waves of a flood];
As a heavy burden they weigh too much for me.

My wounds are loathsome and foul
Because of my foolishness.

I am bent over and greatly bowed down;
I go about mourning all day long.

For my sides are filled with burning,
And there is no health in my flesh.

I am numb and greatly bruised [deadly cold and completely worn out];
I groan because of the disquiet and moaning of my heart.


Lord, all my desire is before You;
And my sighing is not hidden from You.
10 
My heart throbs violently, my strength fails me;
And as for the light of my eyes, even that has also gone from me.
11 
My loved ones and my friends stand aloof from my plague;
And my neighbors stand far away.(A)
12 
Those who seek my life lay snares for me,
And those who seek to injure me threaten mischievous things and destruction;
They devise treachery all the day long.

13 
But I, like a deaf man, do not hear;
I am like a mute man who does not open his mouth.
14 
Yes, I am like a man who does not hear,
In whose mouth are no arguments.
15 
For in You, O Lord, I hope;
You will answer, O Lord my God.
16 
For I pray, “May they not rejoice over me,
Who, when my foot slips, would boast against me.”
17 
For I am ready to fall;
My sorrow is continually before me.
18 
For I do confess my guilt and iniquity;
I am filled with anxiety because of my sin.(B)
19 
But my [numerous] enemies are vigorous and strong,
And those who hate me without cause are many.
20 
They repay evil for good, they attack and try to kill me,
Because I follow what is good.
21 
Do not abandon me, O Lord;
O my God, do not be far from me.
22 
Make haste to help me,
O Lord, my Salvation.

Leviticus 5:1-13

The Law of Guilt Offerings

‘If anyone sins after he hears a [a]public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible. Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty. Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty. Or if anyone swears [an oath] thoughtlessly or impulsively [b]aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.(A) So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed. He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he [c]cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering. He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely]. He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering. 10 The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.

11 ‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an [d]ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering. 12 He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering. 13 In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.’”

Luke 17:1-4

Instructions

17 Jesus said to His disciples, “Stumbling blocks [temptations and traps set to lure one to sin] are sure to come, but woe (judgment is coming) to him through whom they come!(A) It would be better for him if a millstone [as large as one turned by a donkey] were hung around his neck and he were hurled into the sea, than for him to cause one of these [a]little ones to stumble [in sin and lose faith].(B) Pay attention and always be on guard [looking out for one another]! If your brother sins and disregards God’s precepts, solemnly warn him; and if he repents and changes, forgive him. Even if he sins against you seven times a day, and returns to you seven times and says, ‘I repent,’ you must forgive him [that is, give up resentment and consider the offense recalled and annulled].”

Amplified Bible (AMP)

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