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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 120

A Prayer of Someone Far from Home

A psalm ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

120 When I was in ·trouble [distress], I called to the Lord,
    and he answered me.
Lord, ·save [protect] me from ·liars [L false lips]
    and from ·those who plan evil [L a deceptive tongue].

·You who plan evil [L O deceptive tongue], what will ·God do [L he give] to you?
    ·How will he punish [L What will he add to] you?
·He will punish you with the sharp arrows of a warrior
    and with burning coals of wood [L The sharp arrows of a warrior and the burning coals of a broom tree; C the broom tree produces excellent charcoal].

·How terrible it is for [L Woe to] me to ·live in the land of [L sojourn/wander in] Meshech [C by the Black Sea in Asia Minor; Gen. 10:2; Ezek. 38:2],
    to ·live [dwell; reside] among the ·people [L tents] of Kedar [C in the Arabian desert; Is. 21:16–17; Jer. 2:10; 49:28; Ezek. 27:21].
I have ·lived [dwelt; resided] too long
    with people who hate peace.
When I talk peace,
    they want war.

Jeremiah 22:11-17

11 This is what the Lord says about Jehoahaz [L Shallum; C ruled 597 bc; 2 Kin. 23:31–33] son of Josiah who became king of Judah after his father left this place [C died]: “He will never return. 12 He will die where he has been taken ·captive [into exile], and he will not see this land again.”

Judgment Against Jehoiakim

13 “·How terrible it will be for one [Woe to the one; C King Jehoiakim (605–597 bc), placed on the throne by the Egyptian pharaoh to replace his brother Jehoahaz; 2 Kin. 23:34] who builds his ·palace [L house] by ·doing evil [L unrighteousness],
    ·who cheats people so he can build its upper rooms [his upper rooms without justice].
He makes his ·own people [L neighbors] work for nothing
    and does not pay them.
14 He says, ‘I will build a ·great palace [L spacious house] for myself
    with large upper rooms.’
So he ·builds it with [cuts out] large windows
    and uses cedar wood for the ·walls [panels],
    which he paints ·red [vermilion].

15 “Does having a lot of cedar [C in your house]
    make you a great king?
·Your father was satisfied to [L Did not your father…?; C Josiah, a godly king] have food and drink.
    He did what was right and fair,
    so everything went well for him.
16 He ·helped [L judged the cause of] those who were poor and needy,
    so everything went well for him.
·That is what it [L Is this not what it…?] means to know ·God [L me],”
    says the Lord.
17 “But ·you only look for and think about [L your eyes and your heart are on]
    what you can get dishonestly.
You are even willing to ·kill innocent people [L pour out innocent blood] to get it.
    You feel free to ·hurt [oppress] people and to steal from them.”

Luke 11:37-52

Jesus Accuses the Pharisees(A)

37 After Jesus had finished speaking, a Pharisee asked Jesus to ·eat [dine] with him. So Jesus went in and ·sat at the table [reclined; C  the posture for a banquet or dinner party; see 7:36]. 38 But the Pharisee was surprised when he saw that Jesus did not wash his hands before the meal [C a Jewish ritual for ceremonial purity]. 39 The Lord said to him, “You Pharisees clean the outside of the cup and the dish, but inside you are full of ·greed [extortion; robbery] and ·evil [wickedness]. 40 You foolish people! The same one who made what is outside also made what is inside. 41 So ·give what is in your dishes [or give from your hearts; L give the inside things] ·to the poor [as alms], and then ·you [everything] will be fully clean. 42 ·How terrible for [L Woe to] you Pharisees! You ·give God one-tenth of [pay tithe on] even your mint, your rue, and every other ·plant [herb] in your garden. But you ·fail to be fair to others [neglect to show justice] and to love God. These are the things you should do ·while continuing [without neglecting] to do those other things. 43 ·How terrible for [L Woe to] you Pharisees, because you love to have the most ·important [honorable] seats in the synagogues, and you love to be greeted with respect in the marketplaces. 44 ·How terrible for [L Woe to] you, because you are like ·hidden [unmarked] graves, which people walk on without knowing.”

Jesus Talks to Experts on the Law(B)

45 One of the experts on the law said to Jesus, “Teacher, when you say these things, you are insulting us, too.”

46 Jesus answered, “·How terrible for [L Woe to] you, you experts on the law! You ·make strict rules that are very hard for people to obey [L burden people with burdens hard to carry], but you yourselves don’t even ·try to follow those rules [or lift a finger to ease the burden]. 47 ·How terrible for [L Woe to] you, because you build ·tombs [monuments; memorials] for the prophets whom your ancestors killed! 48 And now you ·show [are witnesses; testify] that you approve of what your ancestors did. They killed the prophets, and you build ·tombs [monuments; memorials] for them! 49 This is why ·in his wisdom God said [L God’s Wisdom said; C a personification of wisdom; Prov. 8], ‘I will send prophets and apostles to them. ·They will kill some, and they will treat others cruelly [or Some they will persecute and kill].’ 50 So ·you who live now [this generation] will be ·punished for [charged with; held responsible for] the ·deaths of all the prophets who were killed [L blood of all the prophets shed] since the ·beginning [foundation; creation] of the world— 51 from the ·killing [blood] of Abel to the ·killing [blood] of Zechariah, who died between the altar and the ·Temple [sanctuary; L house (of God); C in the arrangement of the Hebrew OT, Abel and Zechariah were the first and last people to be murdered; Gen. 4:4–8; 2 Chr. 24:20–21]. Yes, I tell you that ·you who are alive now [this generation] will be ·punished [charged; held responsible] for them all.

52 “·How terrible for [L Woe to] you, you experts on the law. You have taken away the key to ·learning about God [L knowledge]. You yourselves ·would not learn [L did not enter], and you ·stopped [hindered; prevented] others from ·learning [L entering], too.”

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