Revised Common Lectionary (Complementary)
An Old Person’s Prayer
71 In you, Lord, ·is my protection [L I find refuge].
Never let me be ashamed.
2 Because you ·do what is right [are righteous], ·save [protect] and rescue me;
·listen [L extend your ear] to me and ·save me [give me victory].
3 Be my ·place of safety [L rock of refuge]
where I can always come.
Give the command to ·save me [give me victory],
because you are my rock and my ·strong, walled city [fortress].
4 My God, ·save [rescue] me from the ·power [L hand] of the wicked
and from the ·hold [grasp; L palm] of evil and cruel people.
5 Lord, you are my hope.
Lord, I have ·trusted [had confidence in] you since I was young.
6 I have ·depended [L leaned] on you ·since I was born [L from the belly; C the womb];
you ·helped me even on the day of my birth [brought me forth/cut off my umbilical cord from my mother’s innards].
I will always praise you.
Zedekiah King of Judah(A)
11 Zedekiah was twenty-one years old when he became king of Judah, and he ·was king [reigned] in Jerusalem for eleven years. 12 Zedekiah did ·what the Lord said was wrong [L evil in the Lord’s sight/eyes]. The prophet Jeremiah spoke ·messages from [L from the mouth of] the Lord, but Zedekiah did not ·obey [L humble himself]. 13 Zedekiah turned against King Nebuchadnezzar, who had forced him to ·swear [vow; take an oath] in God’s name to be loyal to him. But Zedekiah ·became stubborn [L stiffened his neck] and ·refused to obey [L hardened his heart against seeking] the Lord, the God of Israel. 14 Also, all the ·leaders [officials] of the priests and the people of Judah became more ·wicked [unfaithful], following the ·evil example [detestable/abominable practices] of the other nations. The Lord had ·made holy [consecrated; sanctified] the ·Temple [L house] in Jerusalem, but the leaders ·made it unholy [defiled/polluted it].
The Fall of Jerusalem
15 The Lord, the God of their ·ancestors [fathers], sent ·prophets [L messengers] again and again to warn his people, because he had ·pity [compassion] on them and on his ·Temple [dwelling place]. 16 But they ·made fun of [mocked] God’s ·prophets [L messengers] and hated God’s ·messages [L words]. They ·refused to listen to the [ridiculed/scoffed at his] prophets until, finally, the Lord became so angry with his people that ·he could not be stopped [there was no remedy/L healer]. 17 So God brought the king of ·Babylon [the Chaldeans] to attack them. The king ·killed [slaughtered; L killed with the sword] the young men even when they were in the ·Temple [L house of their sanctuary]. He had no ·mercy [pity; compassion] on the young men or women, the old men or those who were ·sick [infirm]. God handed all of them over to Nebuchadnezzar. 18 Nebuchadnezzar carried away to Babylon all the ·things [articles; vessels] from the ·Temple [L house] of God, both large and small, and all the treasures from the ·Temple [L house] of the Lord and from the king and his ·officers [officials]. 19 Nebuchadnezzar and his army ·set fire to [burned down] God’s ·Temple [L house] and broke down Jerusalem’s wall and burned all the ·palaces [or fortifications; L houses]. They destroyed every valuable thing in Jerusalem.
20 Nebuchadnezzar took ·captive [into exile] to Babylon the people who ·were left alive [L escaped the sword], and he forced them to be ·slaves [servants] for him and his descendants. They remained there as ·slaves [servants] until the Persian kingdom ·defeated Babylon [L came/rose to power]. 21 And so ·what the Lord had told Israel through the prophet Jeremiah happened [L the word of the Lord through the mouth of Jeremiah was fulfilled; C he prophesied the fall of Jerusalem]: The country ·was an empty wasteland [lay desolate/fallow] for seventy years ·to make up for the years of Sabbath rest [Lev. 25:1–7] that the people had not kept [or enjoying its sabbath rest; C a bitter observation that the land experienced an ironic “rest” while the Israelites were in exile; Lev. 25:4, 26:33–35].
43 The next day Jesus decided to go to Galilee [C a region about 50 miles north of Jerusalem]. He found Philip and said to him, “Follow me [C as a disciple].”
44 Philip was from the town of Bethsaida [C a town just to the north of the Sea of Galilee], where Andrew and Peter lived. 45 Philip found Nathanael and told him, “We have found the man that Moses wrote about in the law, and the prophets also wrote about him. [C The law and the prophets refer to the OT Scriptures.] He is Jesus, the son of Joseph, from Nazareth [C a village a few miles southwest of the Sea of Galilee].”
46 But Nathanael said to Philip, “Can anything good come from Nazareth?” [C This is because of its insignificance and lack of mention in the OT.]
Philip answered, “Come and see.”
47 As Jesus saw Nathanael coming toward him, he said, “Here is truly an Israelite. There is ·nothing false [no deceit; no guile] in him.”
48 Nathanael asked, “How do you know me?”
Jesus answered, “I saw you when you were under the fig tree, before Philip ·told you about me [L called you].”
49 Then Nathanael said to Jesus, “Teacher [L Rabbi], you are the Son of God; you are the King of Israel.”
50 Jesus said to Nathanael, “Do you believe simply because I told you I saw you under the fig tree? You will see greater things than that.” 51 And Jesus said to them, “·I tell you the truth [L Truly, truly I say to you], you will all see heaven open and ‘angels of God going up and coming down’ [C a reference to Jacob’s dream in Gen. 28:12] on the Son of Man [C a title for the Messiah; Dan. 7:13–14].”
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