Revised Common Lectionary (Complementary)
12 Now de concerning peri · ho spiritual gifts pneumatikos, brothers adelphos, I do not ou want thelō you hymeis to be uninformed agnoeō. 2 You know oida that hoti when hote you were eimi pagans ethnos you were agō somehow hōs seduced agō and led astray apagō to pros · ho idols eidōlon that ho could not speak aphōnos. 3 Therefore dio I want you hymeis to understand gnōrizō that hoti no one oudeis speaking laleō by en the Spirit pneuma of God theos says legō, “ Jesus Iēsous is accursed anathema!” and kai no one oudeis can dynamai say legō, “ Jesus Iēsous is Lord kyrios,” except ei mē by en the Holy hagios Spirit pneuma.
4 Now de there are eimi different diairesis kinds of gifts charisma, but de the ho same autos Spirit pneuma; 5 and kai there are eimi different kinds diairesis of ministries diakonia, but kai the ho same autos Lord kyrios; 6 and kai there are eimi different diairesis accomplishments energēma, but de it is the ho same autos God theos who ho produces energeō · ho all pas of them in en everyone pas. 7 But de the ho manifestation phanerōsis of the ho Spirit pneuma is given didōmi to each hekastos one for pros the ho good of all sympherō. 8 For gar to one hos is given didōmi through dia the ho Spirit pneuma a message logos of wisdom sophia, to another allos · de a message logos of knowledge gnōsis according kata to the ho same autos Spirit pneuma, 9 to another heteros faith pistis by en the ho same autos Spirit pneuma, to another allos · de gifts charisma of healing iama by en the ho one heis Spirit pneuma, 10 to another allos · de performance energēma of miracles dynamis, to another allos · de prophecy prophēteia, to another allos · de discerning diakrisis of spirits pneuma, to another heteros various kinds genos of tongues glōssa, and de to another allos interpretation hermēneia of tongues glōssa. 11 But de it is the ho one heis and kai · ho same autos Spirit pneuma, distributing diaireō to each idios as kathōs he determines boulomai, who produces energeō all pas these things houtos.
2 Now kai on the ho third tritos day hēmera · ho there was ginomai a wedding gamos at en Cana Kana in ho Galilee Galilaia, and kai the ho mother mētēr of ho Jesus Iēsous was eimi there ekei. 2 Jesus Iēsous and kai his autos disciples mathētēs were also kai invited kaleō · de · ho · ho to eis the ho wedding gamos. 3 · kai When the wine oinos ran hystereō out , Jesus’ Iēsous mother mētēr said legō · ho · ho to pros him autos, “ They have echō no ou more wine oinos.” 4 And kai Jesus Iēsous said legō to her autos, · ho “ Woman gynē, what tis is that to me egō and kai to you sy? My egō hour hōra has not oupō yet come hēkō.” · ho 5 His autos mother mētēr said legō · ho to the ho servants diakonos, “ Do poieō whatever hos tis he tells legō you hymeis.” 6 Now de standing keimai nearby ekei were eimi six hex stone lithinos water hydria jars , according kata to the ho purification katharismos requirements of the ho Jews Ioudaios, each ana holding chōreō from twenty dyo to ē thirty treis gallons metrētēs. 7 Jesus Iēsous said legō to the servants autos, · ho “ Fill gemizō the ho jars hydria with water hydōr.” So kai they filled gemizō them autos up to heōs the brim anō. 8 Then kai he told legō them autos, “ Now nyn draw antleō some out and kai take pherō it to the ho master architriklinos of the feast .” So de they ho took pherō him some, 9 and de when hōs the ho master of the feast architriklinos tasted geuomai the ho water hydōr that had become ginomai wine oinos, · kai not ou knowing oida where pothen it came eimi from ( though de the ho servants diakonos who ho had drawn antleō the ho water hydōr knew oida), he architriklinos called phōneō the ho bridegroom nymphios · ho 10 and kai said legō to him autos, “ Everyone pas anthrōpos serves tithēmi the ho choice kalos wine oinos first prōton, and kai then when hotan the guests are a bit tipsy methyskō, that ho which is inferior elassōn. But you sy have kept tēreō the ho good kalos wine oinos until heōs now arti.” 11 Jesus Iēsous did poieō this houtos, the first archē of his ho signs sēmeion, · ho at en Cana Kana in ho Galilee Galilaia, and kai revealed phaneroō · ho his autos glory doxa; and kai his autos disciples mathētēs believed pisteuō in eis him autos. · ho
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