Revised Common Lectionary (Complementary)

Psalm 13

To the Chief Musician. A Psalm of David.

¹ How long will You forget me, O Lord? Forever? How long will You hide Your face from me?

² How long must I lay up cares within me and have sorrow in my heart day after day? How long shall my enemy exalt himself over me?

³ Consider and answer me, O Lord my God; lighten the eyes [of my faith to behold Your face in the pitchlike darkness], lest I sleep the sleep of death,

⁴ Lest my enemy say, I have prevailed over him, and those that trouble me rejoice when I am shaken.

⁵ But I have trusted, leaned on, and been confident in Your mercy and loving-kindness; my heart shall rejoice and be in high spirits in Your salvation.

⁶ I will sing to the Lord, because He has dealt bountifully with me.

8 In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that appeared to me at the first.

² And I saw in the vision and it seemed that I was at Shushan the palace or fortress [in Susa, the capital of Persia], which is in the province of Elam, and I saw in the vision and I was by the river of Ulai.

³ And I lifted up my eyes and saw, and behold, there stood before the river a [single] ram which had two horns [representing two kings of Medo-Persia: Darius the Mede, then Cyrus]; and the two horns were high, but one [Persia] was higher than the other, and the higher one came up last.

⁴ I looked and saw the ram [Medo-Persia] pushing and charging westward and northward and southward; no beast could stand before him, neither could anyone rescue from his power, but he did according to his [own] will and pleasure and magnified himself.^(A)

⁵ As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].^(B)

⁶ And he came to the ram that had the two horns which I had seen standing on the bank of the river and ran at him in the heat of his power.

⁷ [In my vision] I saw him come close to the ram [Medo-Persia], and he was moved with anger against him and he [Alexander the Great] struck the ram and broke his two horns; and there was no power in the ram to stand before him, but the goat threw him to the ground and trampled on him. And there was no one who could rescue the ram from his power.

⁸ And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the ^[a]great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens.

⁹ Out of littleness and small beginnings one of them came forth [Antiochus Epiphanes], a ^[b]horn whose [impious presumption and pride] grew exceedingly great toward the south and toward the east and toward the ornament [the precious, blessed land of Israel].^(C)

¹⁰ And [in my vision this horn] grew great, even against the host of heaven [God’s true people, the saints], and some of the host and of the stars [priests] it cast down to the ground and trampled on them,

¹¹ Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God’s] sanctuary was cast down and profaned.

¹² And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God’s people—their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered.

¹³ Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot?^(D)

¹⁴ And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.

²⁶ For if we go on deliberately and willingly sinning after once acquiring the knowledge of the Truth, there is no longer any sacrifice left to atone for [our] sins [no further offering to which to look forward].

²⁷ [There is nothing left for us then] but a kind of awful and fearful prospect and expectation of divine judgment and the fury of burning wrath and indignation which will consume those who put themselves in opposition [to God].^(A)

²⁸ Any person who has violated and [thus] rejected and set at naught the Law of Moses is put to death without pity or mercy on the evidence of two or three witnesses.^(B)

²⁹ How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)?^(C)

³⁰ For we know Him Who said, Vengeance is Mine [retribution and the meting out of full justice rest with Me]; I will repay [I will exact the compensation], says the Lord. And again, The Lord will judge and determine and solve and settle the cause and the cases of His people.^(D)

³¹ It is a fearful (formidable and terrible) thing to incur the divine penalties and be cast into the hands of the living God!