Revised Common Lectionary (Complementary)

Psalm 16

A Poem of David; [probably] intended to record memorable thoughts.

¹ Keep and protect me, O God, for in You I have found refuge, and in You do I put my trust and hide myself.

² I say to the Lord, You are my Lord; I have no good beside or beyond You.

³ As for the godly (the saints) who are in the land, they are the excellent, the noble, and the glorious, in whom is all my delight.

⁴ Their sorrows shall be multiplied who choose another god; their drink offerings of blood will I not offer or take their names upon my lips.

⁵ The Lord is my chosen and assigned portion, my cup; You hold and maintain my lot.

⁶ The lines have fallen for me in pleasant places; yes, I have a good heritage.

⁷ I will bless the Lord, Who has given me counsel; yes, my heart instructs me in the night seasons.

⁸ I have set the Lord continually before me; because He is at my right hand, I shall not be moved.

⁹ Therefore my heart is glad and my glory [my inner self] rejoices; my body too shall rest and confidently dwell in safety,

¹⁰ For You will not abandon me to Sheol (the place of the dead), neither will You suffer Your holy one [Holy One] to see corruption.^(A)

¹¹ You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore.^(B)

⁴ I, Nebuchadnezzar, was at rest in my house and prospering in my palace.

⁵ I had a dream which made me afraid, and the thoughts and imaginations and the visions of my head as I was lying upon my bed troubled and agitated me.

⁶ Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.

⁷ Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me the interpretation of it.

⁸ But at last Daniel came in before me—he who was named Belteshazzar, after the name of my god, and in whom is the Spirit of the Holy God—and I told the dream before him, saying,

⁹ O Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you and no secret mystery is a burden or troubles you, tell me the visions of my dream that I have seen and the interpretation of it.

¹⁰ The visions of my head [as I lay] on my bed were these: I saw, and behold, [there was] a tree in the midst of the earth, and its height was great.

¹¹ The tree grew and was strong and its height reached to the heavens, and the sight of it reached to the end of the whole earth.

¹² Its leaves were fair and its fruit abundant, and in it was food for all. The living creatures of the field found shade under it, and the birds of the sky dwelt in its branches; and all flesh was fed from it.

¹³ I saw in the visions of my head [as I lay] on my bed, and behold, a watcher, a holy one, came down from heaven.

¹⁴ He cried aloud [with might] and said, Cut down the tree and cut off its branches; shake off its leaves and scatter its fruit. Let the living creatures flee from under it and the fowls from its branches.

¹⁵ Nevertheless leave the stump of its roots in the earth, bound with a band of iron and bronze, in the midst of the tender grass of the field. Let him be wet with the dew of the heavens, and let him share the lot of the living creatures in the grass of the earth.

¹⁶ Let his nature and understanding be changed from a man’s and let a beast’s nature and understanding be given him, and let seven times [or years] pass over him.

¹⁷ This sentence is by the decree of the [heavenly] watchers and the decision is by the word of the holy ones, to the intent that the living may know that the Most High [God] rules the kingdom of mankind and gives it to whomever He will and sets over it the humblest and lowliest of men.^(A)

¹⁸ This dream I, King Nebuchadnezzar, have seen. And you, O Belteshazzar [Daniel], declare now its interpretation, since all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the Spirit of the Holy God is in you.

¹¹ But as for you, O man of God, flee from all these things; aim at and pursue righteousness (right standing with God and true goodness), godliness (which is the loving fear of God and being Christlike), faith, love, steadfastness (patience), and gentleness of heart.

¹² Fight the good fight of the faith; lay hold of the eternal life to which you were summoned and [for which] you confessed the good confession [of faith] before many witnesses.

¹³ In the presence of God, Who preserves alive all living things, and of Christ Jesus, Who in His testimony before Pontius Pilate made the good confession, I [solemnly] charge you

¹⁴ To keep all His precepts unsullied and flawless, irreproachable, until the appearing of our Lord Jesus Christ (the Anointed One),

¹⁵ Which [appearing] will be shown forth in His own proper time by the blessed, only Sovereign (Ruler), the King of kings and the Lord of lords,

¹⁶ Who alone has immortality [in the sense of exemption from every kind of death] and lives in unapproachable light, Whom no man has ever seen or can see. Unto Him be honor and everlasting power and dominion. Amen (so be it).

¹⁷ As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.

¹⁸ [Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],

¹⁹ In this way laying up for themselves [the riches that endure forever as] a good foundation for the future, so that they may grasp that which is life indeed.

²⁰ O Timothy, guard and keep the deposit entrusted [to you]! Turn away from the irreverent babble and godless chatter, with the vain and empty and worldly phrases, and the subtleties and the contradictions in what is falsely called knowledge and spiritual illumination.

²¹ [For] by making such profession some have erred (missed the mark) as regards the faith. Grace (divine favor and blessing) be with you all! Amen (so be it).