Revised Common Lectionary (Complementary)

119 Happy are all who perfectly follow the laws of God. ² Happy are all who search for God and always do his will, ³ rejecting compromise with evil and walking only in his paths. ⁴ You have given us your laws to obey— ⁵ oh, how I want to follow them consistently. ⁶ Then I will not be disgraced, for I will have a clean record.

⁷ After you have corrected me,^[a] I will thank you by living as I should! ⁸ I will obey! Oh, don’t forsake me and let me slip back into sin again.^[b]

22 “If a man steals an ox or sheep and then kills or sells it, he shall pay a fine of five to one—five oxen shall be returned for each stolen ox. For sheep, the fine shall be four to one—four sheep returned for each sheep stolen.

² “If a thief is caught in the act of breaking into a house and is killed, the one who killed him is not guilty. ³ But if it happens in the daylight, it must be presumed to be murder and the man who kills him is guilty.

“If a thief is captured, he must make full restitution; if he can’t, then he must be sold as a slave for his debt.

⁴ “If he is caught in the act of stealing a live ox or donkey or sheep or whatever it is, he shall pay double value as his fine.

⁵ “If someone deliberately lets his animal loose and it gets into another man’s vineyard; or if he turns it into another man’s field to graze, he must pay for all damages by giving the owner of the field or vineyard an equal amount of the best of his own crop.

⁶ “If the field is being burned off and the fire gets out of control and goes into another field so that the shocks of grain, or the standing grain, are destroyed, the one who started the fire shall make full restitution.

⁷ “If someone gives money or goods to anyone to keep for him, and it is stolen, the thief shall pay double if he is found. ⁸ But if no thief is found, then the man to whom the valuables were entrusted shall be brought before God to determine whether or not he himself has stolen his neighbor’s property.

⁹ “In every case in which an ox, donkey, sheep, clothing, or anything else is lost, and the owner believes he has found it in the possession of someone else who denies it, both parties to the dispute shall come before God for a decision, and the one whom God declares guilty shall pay double to the other.

¹⁰ “If a man asks his neighbor to keep a donkey, ox, sheep, or any other animal for him, and it dies, or is hurt, or gets away, and there is no eyewitness to report just what happened to it, ¹¹ then the neighbor must take an oath that he has not stolen it, and the owner must accept his word, and no restitution shall be made for it. ¹² But if the animal or property has been stolen, the neighbor caring for it must repay the owner. ¹³ If it was attacked by some wild animal, he shall bring the torn carcass to confirm the fact, and shall not be required to make restitution.

¹⁴ “If a man borrows an animal (or anything else) from a neighbor, and it is injured or killed, and the owner is not there at the time, then the man who borrowed it must pay for it. ¹⁵ But if the owner is there, he need not pay; and if it was rented, then he need not pay, because this possibility was included in the original rental fee.

9 ^1-2 Now in that first agreement between God and his people there were rules for worship and there was a sacred tent down here on earth. Inside this place of worship there were two rooms. The first one contained the golden candlestick and a table with special loaves of holy bread upon it; this part was called the Holy Place. ³ Then there was a curtain, and behind the curtain was a room called the Holy of Holies. ⁴ In that room there were a golden incense-altar and the golden chest, called the ark of the covenant, completely covered on all sides with pure gold. Inside the ark were the tablets of stone with the Ten Commandments written on them, and a golden jar with some manna in it, and Aaron’s wooden cane that budded. ⁵ Above the golden chest were statues of angels called the cherubim—the guardians of God’s glory—with their wings stretched out over the ark’s golden cover, called the mercy seat. But enough of such details.

⁶ Well, when all was ready, the priests went in and out of the first room whenever they wanted to, doing their work. ⁷ But only the high priest went into the inner room, and then only once a year, all alone, and always with blood that he sprinkled on the mercy seat as an offering to God to cover his own mistakes and sins and the mistakes and sins of all the people.

⁸ And the Holy Spirit uses all this to point out to us that under the old system the common people could not go into the Holy of Holies as long as the outer room and the entire system it represents were still in use.

⁹ This has an important lesson for us today. For under the old system, gifts and sacrifices were offered, but these failed to cleanse the hearts of the people who brought them. ¹⁰ For the old system dealt only with certain rituals—what foods to eat and drink, rules for washing themselves, and rules about this and that. The people had to keep these rules to tide them over until Christ came with God’s new and better way.

¹¹ He came as High Priest of this better system that we now have. He went into that greater, perfect tabernacle in heaven, not made by men nor part of this world, ¹² and once for all took blood into that inner room, the Holy of Holies, and sprinkled it on the mercy seat; but it was not the blood of goats and calves. No, he took his own blood, and with it he, by himself, made sure of our eternal salvation.