Revised Common Lectionary (Complementary)
Psalm 119
א Aleph
1 Blessed are those whose way is blameless,
who walk in the law of the Lord.
2 Blessed are those who keep His testimonies,
and who seek Him with all their heart.
3 They also do no wrong;
they walk in His ways.
4 You have commanded us
to keep Your precepts diligently.
5 Oh, that my ways were established
to keep Your statutes!
6 Then I shall not be ashamed,
when I have my focus on all Your commandments.
7 I will praise You with an upright heart,
when I have learned Your righteous judgments.
8 I will keep Your statutes;
do not completely abandon me.
Laws About Restitution
22 If a man steals an ox or a sheep and kills it or sells it, then he shall repay five oxen for an ox, and four sheep for a sheep.
2 If a thief is caught breaking in and is struck so that he dies, then there will be no blood guilt for him. 3 If the sun has risen on him, then there is blood guilt for him.
He must make full restitution. If he has nothing, then he will be sold for his theft. 4 If the stolen item is in fact found alive in his possession, whether it be an ox, or donkey, or sheep, then he shall repay double.
5 If a man causes a field or vineyard to be eaten and puts out his beast so that it feeds in another man’s field, he must make restitution of the best of his own field and of the best of his own vineyard.
6 If fire breaks out and catches in thorn bushes, so that stacked grain or the standing grain or the field are consumed, then he who started the fire must surely make restitution.
7 If a man gives his neighbor money or items to be kept for him, and it is stolen from the man’s house, if the thief is caught, he must repay double. 8 If the thief is not caught, then the owner of the house will be brought before the judges to determine if he has laid his hand on his neighbor’s goods. 9 For any kind of trespass, whether it be for an ox, for a donkey, for a sheep, for clothing, or for any type of lost thing, where another says it is his, the case of both parties shall come before the judges. And whoever the judges find guilty will pay double to his neighbor.
10 If a man gives his neighbor a donkey, or an ox, or a sheep, or any beast to keep for him, and it dies, or is injured, or is driven away while no one sees it, 11 then there will be an oath before the Lord between both of them that he has not laid his hand upon his neighbor’s property. And its owner must accept this, and he will not have to make restitution. 12 However, if it was stolen from him, he shall make restitution to its owner. 13 If it is torn in pieces, then let him bring it as evidence, and he will not have to repay for that which was torn.
14 If a man borrows anything from his neighbor, and it is hurt or dies when the owner was not with it, then he shall surely make restitution. 15 But if the owner was with it, he shall not make restitution. If it was a hired thing, it came with his hire.
The Earthly and Heavenly Sanctuaries
9 Then indeed, the first covenant had ordinances for divine services and an earthly sanctuary. 2 A tabernacle was made. In the first part of the tabernacle, called the Holy Place, were the candlestick, the table, and the showbread. 3 Behind the second veil was the second part of the tabernacle called the Most Holy Place, 4 which contained the golden censer and the ark of the covenant overlaid with gold, containing the golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant. 5 Above the ark were the cherubim of glory overshadowing the mercy seat. Concerning these things we cannot now speak in detail.
6 Now when these things were thus ordained, the priests would regularly go into the first part, conducting the services of God. 7 But only the high priest went into the second part once a year, not without blood, which he offered for himself and for the sins of the people, committed in ignorance. 8 The Holy Spirit was signifying through this that the way into the Most Holy Place was not yet revealed, because the first part of the tabernacle was still standing. 9 This is an illustration for the present time, showing that the gifts and sacrifices offered could not perfect the conscience of those who worshipped, 10 since they are concerned only with foods and drinks, ceremonial cleansings, and fleshly ordinances imposed until the time of reformation.
11 But Christ, when He came as a High Priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 neither by the blood of goats and calves, but by His own blood, He entered the Most Holy Place once for all, having obtained eternal redemption.
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.