Revised Common Lectionary (Complementary)
4 [The [a]Servant of God says] The Lord God has given Me the tongue of a disciple and of one who is taught, that I should know how to speak a word in season to him who is weary. He wakens Me morning by morning, He wakens My ear to hear as a disciple [as one who is taught].
5 The Lord God has opened My ear, and I have not been rebellious or turned backward.
6 I gave My back to the smiters and My cheeks to those who plucked off the hair; I hid not My face from shame and spitting.(A)
7 For the Lord God helps Me; therefore have I not been ashamed or confounded. Therefore have I set My face like a flint, and I know that I shall not be put to shame.(B)
8 He is near Who declares Me in the right. Who will contend with Me? Let us stand forth together! Who is My adversary? Let him come near to Me.(C)
9 Behold, the Lord God will help Me; who is he who will condemn Me? Behold, they all will wax old and be worn out as a garment; the moth will eat them up.(D)
Psalm 116
1 I love the Lord, because He has heard [and now hears] my voice and my supplications.
2 Because He has inclined His ear to me, therefore will I call upon Him as long as I live.
3 The cords and sorrows of death were around me, and the terrors of Sheol (the place of the dead) had laid hold of me; I suffered anguish and grief (trouble and sorrow).
4 Then called I upon the name of the Lord: O Lord, I beseech You, save my life and deliver me!
5 Gracious is the Lord, and [rigidly] righteous; yes, our God is merciful.
6 The Lord preserves the simple; I was brought low, and He helped and saved me.
7 Return to your rest, O my soul, for the Lord has dealt bountifully with you.(A)
8 For You have delivered my life from death, my eyes from tears, and my feet from stumbling and falling.
9 I will walk before the Lord in the land of the living.
3 Not many [of you] should become teachers ([a]self-constituted censors and reprovers of others), my brethren, for you know that we [teachers] will be judged by a higher standard and with greater severity [than other people; thus we assume the greater accountability and the more condemnation].
2 For we all often stumble and fall and offend in many things. And if anyone does not offend in speech [never says the wrong things], he is a fully developed character and a perfect man, able to control his whole body and to curb his entire nature.
3 If we set bits in the horses’ mouths to make them obey us, we can turn their whole bodies about.
4 Likewise, look at the ships: though they are so great and are driven by rough winds, they are steered by a very small rudder wherever the impulse of the helmsman determines.
5 Even so the tongue is a little member, and it can boast of great things. See how much wood or how great a forest a tiny spark can set ablaze!
6 And the tongue is a fire. [The tongue is a] world of wickedness set among our members, contaminating and depraving the whole body and setting on fire the wheel of birth (the cycle of man’s nature), being itself ignited by hell (Gehenna).
7 For every kind of beast and bird, of reptile and sea animal, can be tamed and has been tamed by human genius (nature).
8 But the human tongue can be tamed by no man. It is a restless (undisciplined, irreconcilable) evil, full of deadly poison.
9 With it we bless the Lord and Father, and with it we curse men who were made in God’s likeness!
10 Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not to be so.
11 Does a fountain send forth [simultaneously] from the same opening fresh water and bitter?
12 Can a fig tree, my brethren, bear olives, or a grapevine figs? Neither can a salt spring furnish fresh water.
27 And Jesus went on with His disciples to the villages of Caesarea Philippi; and on the way He asked His disciples, Who do people say that I am?
28 And they answered [Him], John the Baptist; and others [say], Elijah; but others, one of the prophets.
29 And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One).
30 And He charged them sharply to tell no one about Him.
31 And He began to teach them that the Son of Man must of necessity suffer many things and be tested and disapproved and rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again [[a]from death].
32 And He said this freely (frankly, plainly, and explicitly, making it unmistakable). And Peter took Him [b]by the hand and led Him aside and then [facing Him] began to rebuke Him.
33 But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind [c]intent on promoting what God wills, but what pleases men [you are not on God’s side, but that of men].
34 And Jesus called [to Him] the throng with His disciples and said to them, If anyone intends to come after Me, let him deny himself [forget, ignore, disown, and [d]lose sight of himself and his own interests] and take up his cross, and [[e]joining Me as a disciple and siding with My party] follow [f]with Me [continually, cleaving steadfastly to Me].
35 For whoever wants to save his [[g]higher, spiritual, eternal] life, will lose it [the [h]lower, natural, temporal life [i]which is lived only on earth]; and whoever gives up his life [which is lived only on earth] for My sake and the Gospel’s will save it [his [j]higher, spiritual life [k]in the eternal kingdom of God].
36 For what does it profit a man to gain the whole world, and forfeit his life [[l]in the eternal kingdom of God]?
37 For what can a man give as an exchange ([m]a compensation, a ransom, in return) for his [blessed] life [[n]in the eternal kingdom of God]?
38 For whoever [o]is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation