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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Evangelical Heritage Version (EHV)
Version
Isaiah 35:4-7

Tell those who have a fearful heart:
    Be strong.
    Do not be afraid.
    Look! Your God will come with vengeance.
    With God’s own retribution, he will come and save you.

Then the eyes of the blind will be opened,
and the ears of the deaf will be unplugged.
The crippled will leap like a deer,
and the tongue of the mute will sing for joy.
Waters will flow in the wilderness,
and streams in the wasteland.
The burning sand will become a pool,
and in the thirsty ground there will be springs of water.
There will be grass, reeds, and rushes where the haunts
    of jackals once lay.

Psalm 146

Psalm 146

Praise Him for Protection

Praise for Protection

Praise the Lord.[a]

A Lifetime of Praise

Praise the Lord, O my soul.
I will praise the Lord as long as I live.
I will make music to my God as long as I exist.

No Help in Humans

Do not trust in human helpers,[b]
in a mortal man who cannot save you.
His spirit departs.
He returns to the ground he came from.
On that day, his plans have perished.

Help in the Lord

Blessed is everyone who has the God of Jacob as his help.
His hope is in the Lord his God,
    the Maker of heaven and earth,
    the sea, and everything which is in them.
He is the one who stays faithful forever.
He obtains justice for the oppressed.
He gives food to the hungry.
The Lord releases prisoners.
The Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down.
The Lord loves the righteous.
The Lord watches over the aliens.
The fatherless and the widow he sustains,
but he turns aside the way of the wicked.

An Eternity for Praise

10 The Lord reigns forever.
Your God, O Zion, rules for all generations.
Praise the Lord.

James 2:1-10

Warning Against Partiality

My brothers, have faith in our glorious Lord Jesus Christ without showing favoritism. For example, suppose a man enters your worship assembly[a] wearing gold rings and fine clothing, and a poor man also enters wearing filthy clothing. If you look with favor on the man wearing fine clothing and say, “Sit here in this good place,” but you tell the poor man, “Stand over there” or “Sit down here[b] at my feet,” have you not made a distinction among yourselves and become judges with evil opinions? Listen, my dear brothers, has not God chosen those who are poor in the world to be rich in faith and to be heirs of the kingdom, which he promised to those who love him? But you dishonored the poor man. Don’t the rich oppress you, and don’t they drag you into court? Aren’t they the ones who blaspheme the noble name that was pronounced over you? However, if you really fulfill the royal law according to the Scripture: “You shall love your neighbor as yourself,”[c] you are doing well. But if you show favoritism, you are committing a sin, since you are convicted by this law as transgressors.

Keep the Whole Law

10 In fact, whoever keeps the whole law but stumbles in one point has become guilty of breaking all of it.

James 2:11-13

11 For the one who said, “Do not commit adultery,”[a] also said, “Do not commit murder.”[b] Now if you do not commit adultery, but you do commit murder, you have become a transgressor of the law. 12 So speak and act as those who are going to be judged by the law of freedom. 13 For there will be judgment without mercy on the one who has not shown mercy. Mercy triumphs[c] over judgment.

James 2:14-17

Faith Is Active

14 What good is it, my brothers, if someone says that he has faith but has no works? Such “faith” cannot save him, can it? 15 If a brother or sister needs clothes and lacks daily food 16 and one of you tells them, “Go in peace, keep warm, and eat well,” but does not give them what their body needs, what good is it? 17 So also, such “faith,” if it is alone and has no works, is dead.

Mark 7:24-37

The Faith of a Gentile Woman

24 Jesus got up and went from there to the region of Tyre and Sidon. He entered a house and did not want anyone to know it, but he could not remain hidden. 25 Instead, when a woman whose little daughter had an unclean spirit heard about him, she immediately came and fell down at his feet. 26 This woman was a Greek, of Syro-Phoenician origin. She asked him to drive the demon out of her daughter.

27 Jesus said to her, “Let the children be fed first, because it is not good to take the children’s bread and throw it to their little dogs.”

28 “Lord,” she answered, “their little dogs under the table also eat some of the children’s crumbs.”

29 Then he said to her, “Because of this statement, go! The demon has gone out of your daughter.”

30 She went home, found the child lying on the bed and the demon gone.

31 Jesus left the region of Tyre again and went through Sidon to the Sea of Galilee, within the region of the Decapolis.

“Ephphatha! Be Opened!”

32 They brought a man to him who was deaf and had a speech impediment. They pleaded with Jesus to place his hand on him. 33 Jesus took him aside in private, away from the crowd. He put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 After he looked up to heaven, he sighed and said, “Ephphatha!” (which means “Be opened!”) 35 Immediately the man’s ears were opened, his tongue was set free, and he began to speak plainly. 36 Jesus gave the people strict orders to tell no one, but the more he did so, the more they kept proclaiming it. 37 They were amazed beyond measure and said, “He has done everything well. He even makes the deaf hear and the mute speak!”

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.