Revised Common Lectionary (Complementary)

Psalm 23

A Psalm of David.

¹ The Lord is my Shepherd [to feed, guide, and shield me], I shall not lack.

² He makes me lie down in [fresh, tender] green pastures; He leads me beside the still and restful waters.^(A)

³ He refreshes and restores my life (my self); He leads me in the paths of righteousness [uprightness and right standing with Him—not for my earning it, but] for His name’s sake.

⁴ Yes, though I walk through the [deep, sunless] valley of the shadow of death, I will fear or dread no evil, for You are with me; Your rod [to protect] and Your staff [to guide], they comfort me.

⁵ You prepare a table before me in the presence of my enemies. You anoint my head with ^[a]oil; my [brimming] cup runs over.

⁶ Surely or only goodness, mercy, and unfailing love shall follow me all the days of my life, and through the length of my days the house of the Lord [and His presence] shall be my dwelling place.

¹⁷ Gather up your bundle [of baggage] from the ground, O you who dwell under siege.

¹⁸ For thus says the Lord: Behold, I will sling out the inhabitants of the land at this time and will bring distress on them, that they may feel it and find it [to be as I have said, and turn to Me].

¹⁹ Woe is me because of my hurt! [says Jeremiah, speaking for the nation.] My wound is grievous and incurable. But I said, Surely this sickness and suffering and grief are mine, and I must endure, tolerate, and bear them.

²⁰ My tent (home) is taken by force and plundered, and all my [tent] cords are broken. My children have gone forth [as captives] from me, and they are no more; there is no one to stretch forth my tent any more and to set up my [tent] curtains.

²¹ For the shepherds [of the people] have become like brutes, irrational and stupid, and have not sought the Lord or inquired of Him or required Him [by necessity and by right of His word]. Therefore they have not dealt prudently and have not prospered, and all their flocks are scattered.

²² Hark, the sound of a rumor! [The invading army] comes!—a great commotion out of the north country—to make the cities of Judah a desolation, a dwelling place of jackals.

²³ O Lord [pleads Jeremiah in the name of the people], I know that [the determination of] the way of a man is not in himself; it is not in man [even in a strong man or in a man at his best] to direct his [own] steps.^(A)

²⁴ O Lord, correct, instruct, and chastise me, but with judgment and in just measure—not in Your anger, lest You diminish me and bring me to nothing.

²⁵ Pour out Your wrath upon the nations that do not know or recognize You and upon the peoples that do not call upon Your name. For they have devoured Jacob, yes, devoured him and consumed him and made his habitation a desolate waste.

¹⁶ Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols.

¹⁷ So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there.

¹⁸ And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities—because he preached Jesus and the resurrection.

¹⁹ And they took hold of him and brought him to the ^[a]Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring?

²⁰ For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean—

²¹ For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last—

²² So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons.

²³ For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you.

²⁴ The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines.

²⁵ Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people].^(A)

²⁶ And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes),

²⁷ So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us.

²⁸ For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring.

²⁹ Since then we are God’s offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented.

³⁰ Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent (^[b]to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins),

³¹ Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.^(B)