Revised Common Lectionary (Complementary)
Psalm 78
A skillful song, or a didactic or reflective poem, of Asaph.
1 Give ear, O my people, to my teaching; incline your ears to the words of my mouth.
2 I will open my mouth in a parable (in instruction by numerous examples); I will utter dark sayings of old [that hide important truth]—(A)
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, but we will tell to the generation to come the praiseworthy deeds of the Lord, and His might, and the wonderful works that He has performed.
52 But [God] led His own people forth like sheep and guided them [with a shepherd’s care] like a flock in the wilderness.
53 And He led them on safely and in confident trust, so that they feared not; but the sea overwhelmed their enemies.(A)
54 And He brought them to His holy border, the border of [Canaan] His sanctuary, even to this mountain [Zion] which His right hand had acquired.
55 He drove out the nations also before [Israel] and allotted their land as a heritage, measured out and partitioned; and He made the tribes of Israel to dwell in the tents of those dispossessed.
56 Yet they tempted and provoked and rebelled against the Most High God and kept not His testimonies.
57 But they turned back and dealt unfaithfully and treacherously like their fathers; they were twisted like a warped and deceitful bow [that will not respond to the archer’s aim].
58 For they provoked Him to [righteous] anger with their high places [for idol worship] and moved Him to jealousy with their graven images.
59 When God heard this, He was full of [holy] wrath; and He utterly rejected Israel, greatly abhorring and loathing [her ways],
60 So that He forsook the tabernacle at Shiloh, the tent in which He had dwelt among men [and never returned to it again],
61 And delivered His strength and power (the ark of the covenant) into captivity, and His glory into the hands of the foe (the Philistines).(B)
62 He gave His people over also to the sword and was wroth with His heritage [Israel].(C)
63 The fire [of war] devoured their young men, and their bereaved virgins were not praised in a wedding song.
64 Their priests [Hophni and Phinehas] fell by the sword, and their widows made no lamentation [for the bodies came not back from the scene of battle, and the widow of Phinehas also died that day].(D)
65 Then the Lord awakened as from sleep, as a strong man whose consciousness of power is heightened by wine.
66 And He smote His adversaries in the back [as they fled]; He put them to lasting shame and reproach.
67 Moreover, He rejected the tent of Joseph and chose not the tribe of Ephraim [in which the tabernacle had been accustomed to stand].
68 But He chose the tribe of Judah [as Israel’s leader], Mount Zion, which He loved [to replace Shiloh as His capital].
69 And He built His sanctuary [exalted] like the heights [of the heavens] and like the earth which He established forever.
70 He chose David His servant and took him from the sheepfolds;(E)
71 From tending the ewes that had their young He brought him to be the shepherd of Jacob His people, of Israel His inheritance.(F)
72 So [David] was their shepherd with an upright heart; he guided them by the discernment and skillfulness [which controlled] his hands.
21 Then David went to Nob, to Ahimelech the priest; and Ahimelech was afraid at meeting David, and said to him, Why are you alone and no man with you?
2 David said to Ahimelech the priest, The king has charged me with a matter and has told me, Let no man know anything of the mission on which I send you and with what I have charged you. I have appointed the young men to a certain place.
3 Now what do you have on hand? Give me five loaves of bread, or whatever you may have.
4 And the priest answered David, There is no common bread on hand, but there is hallowed bread—if the young men have kept themselves at least from women.
5 And David told the priest, Truly women have been kept from us in these three days since I came out, and the food bags and utensils of the young men are clean, and although the bread will be used in a secular way, it will be set apart in the clean bags.
6 So the priest gave him holy bread, for there was no bread there but the showbread which was taken from before the Lord to put hot bread in its place the day when it was taken away.
5 Later on there was a Jewish festival (feast) for which Jesus went up to Jerusalem.
2 Now there is in Jerusalem a pool near the Sheep Gate. This pool in the Hebrew is called Bethesda, having five porches (alcoves, colonnades, doorways).
3 In these lay a great number of sick folk—some blind, some crippled, and some paralyzed (shriveled up)—[a]waiting for the bubbling up of the water.
4 For an angel of the Lord went down at appointed seasons into the pool and moved and stirred up the water; whoever then first, after the stirring up of the water, stepped in was cured of whatever disease with which he was afflicted.
5 There was a certain man there who had suffered with a deep-seated and lingering disorder for thirty-eight years.
6 When Jesus noticed him lying there [helpless], knowing that he had already been a long time in that condition, He said to him, Do you want to become well? [Are you really in earnest about getting well?]
7 The invalid answered, Sir, I have nobody when the water is moving to put me into the pool; but while I am trying to come [into it] myself, somebody else steps down ahead of me.
8 Jesus said to him, Get up! Pick up your bed (sleeping pad) and walk!
9 Instantly the man became well and recovered his strength and picked up his bed and walked. But that happened on the Sabbath.
10 So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful].
11 He answered them, The [b]Man Who healed me and gave me back my strength, He Himself said to me, Pick up your bed and walk!
12 They asked him, Who is the Man Who told you, Pick up your bed and walk?
13 Now the invalid who had been healed did not know who it was, for Jesus had quietly gone away [had passed on unnoticed], since there was a crowd in the place.
14 Afterward, when Jesus found him in the temple, He said to him, See, you are well! Stop sinning or something worse may happen to you.
15 The man went away and told the Jews that it was Jesus Who had made him well.
16 For this reason the Jews began to persecute (annoy, torment) Jesus [c]and sought to kill Him, because He was doing these things on the Sabbath.
17 But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work.
18 This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God.
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