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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 78:1-4

Psalm 78

A skillful song, or a didactic or reflective poem, of Asaph.

Give ear, O my people, to my teaching; incline your ears to the words of my mouth.

I will open my mouth in a parable (in instruction by numerous examples); I will utter dark sayings of old [that hide important truth]—(A)

Which we have heard and known, and our fathers have told us.

We will not hide them from their children, but we will tell to the generation to come the praiseworthy deeds of the Lord, and His might, and the wonderful works that He has performed.

Psalm 78:52-72

52 But [God] led His own people forth like sheep and guided them [with a shepherd’s care] like a flock in the wilderness.

53 And He led them on safely and in confident trust, so that they feared not; but the sea overwhelmed their enemies.(A)

54 And He brought them to His holy border, the border of [Canaan] His sanctuary, even to this mountain [Zion] which His right hand had acquired.

55 He drove out the nations also before [Israel] and allotted their land as a heritage, measured out and partitioned; and He made the tribes of Israel to dwell in the tents of those dispossessed.

56 Yet they tempted and provoked and rebelled against the Most High God and kept not His testimonies.

57 But they turned back and dealt unfaithfully and treacherously like their fathers; they were twisted like a warped and deceitful bow [that will not respond to the archer’s aim].

58 For they provoked Him to [righteous] anger with their high places [for idol worship] and moved Him to jealousy with their graven images.

59 When God heard this, He was full of [holy] wrath; and He utterly rejected Israel, greatly abhorring and loathing [her ways],

60 So that He forsook the tabernacle at Shiloh, the tent in which He had dwelt among men [and never returned to it again],

61 And delivered His strength and power (the ark of the covenant) into captivity, and His glory into the hands of the foe (the Philistines).(B)

62 He gave His people over also to the sword and was wroth with His heritage [Israel].(C)

63 The fire [of war] devoured their young men, and their bereaved virgins were not praised in a wedding song.

64 Their priests [Hophni and Phinehas] fell by the sword, and their widows made no lamentation [for the bodies came not back from the scene of battle, and the widow of Phinehas also died that day].(D)

65 Then the Lord awakened as from sleep, as a strong man whose consciousness of power is heightened by wine.

66 And He smote His adversaries in the back [as they fled]; He put them to lasting shame and reproach.

67 Moreover, He rejected the tent of Joseph and chose not the tribe of Ephraim [in which the tabernacle had been accustomed to stand].

68 But He chose the tribe of Judah [as Israel’s leader], Mount Zion, which He loved [to replace Shiloh as His capital].

69 And He built His sanctuary [exalted] like the heights [of the heavens] and like the earth which He established forever.

70 He chose David His servant and took him from the sheepfolds;(E)

71 From tending the ewes that had their young He brought him to be the shepherd of Jacob His people, of Israel His inheritance.(F)

72 So [David] was their shepherd with an upright heart; he guided them by the discernment and skillfulness [which controlled] his hands.

Exodus 16:27-36

27 On the seventh day some of the people went out to gather, but they found none.

28 The Lord said to Moses, How long do you [people] refuse to keep My commandments and My laws?

29 See, the Lord has given you the Sabbath; therefore He gives you on the sixth day the bread for two days; let every man remain in his place; let no man leave his place on the seventh day.

30 So the people rested on the seventh day.

31 The house of Israel called the bread manna; it was like coriander seed, white, and it tasted like wafers made with honey.

32 Moses said, This is what the Lord commands, Take an omer of it to be kept throughout your generations, that they may see the bread with which I fed you in the wilderness when I brought you out of the land of Egypt.

33 And Moses said to Aaron, Take a pot and put an omer of manna in it, and lay it up before the Lord, to be kept throughout your generations.

34 As the Lord commanded Moses, Aaron laid it up before the Testimony to be kept [in the ark].(A)

35 And the Israelites ate manna forty years, until they came to a habitable land; they ate the manna until they came to the border of the land of Canaan.

36 (Now an omer is the tenth of an ephah.)

Acts 15:1-5

15 But some men came down from Judea and were instructing the brethren, Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.(A)

And when Paul and Barnabas had no small disagreement and discussion with them, it was decided that Paul and Barnabas and some of the others of their number should go up to Jerusalem [and confer] with the apostles (special messengers) and the elders about this matter.

So, being [a]fitted out and sent on their way by the church, they went through both Phoenicia and Samaria telling of the conversion of the Gentiles (the heathen), and they caused great rejoicing among all the brethren.

When they arrived in Jerusalem, they were heartily welcomed by the church and the apostles and the elders, and they told them all that God had accomplished through them.

But some who believed [who [b]acknowledged Jesus as their Savior and devoted themselves to Him] belonged to the sect of the Pharisees, and they rose up and said, It is necessary to circumcise [the Gentile converts] and to charge them to obey the Law of Moses.

Acts 15:22-35

22 Then the apostles and the elders, together with the whole church, resolved to select men from among their number and send them to Antioch with Paul and Barnabas. They chose Judas called Barsabbas, and Silas, [both] leading men among the brethren, and sent them.

23 With [them they sent] the following letter: The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greetings:

24 As we have heard that some persons from our number have disturbed you with their teaching, unsettling your minds and [a]throwing you into confusion, although we gave them no express orders or instructions [on the points in question],

25 It has been resolved by us in assembly to select men and send them [as messengers] to you with our beloved Barnabas and Paul,

26 Men who have hazarded their lives for the sake of our Lord Jesus Christ.

27 So we have sent Judas and Silas, who themselves will bring you the same message by word of mouth.

28 For it has seemed good to the Holy Spirit and to us not to lay upon you any greater burden than these indispensable requirements:

29 That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]!

30 So when [the messengers] were sent off, they went down to Antioch; and having assembled the congregation, they delivered the letter.

31 And when they read it, the people rejoiced at the consolation and encouragement [it brought them].

32 And Judas and Silas, who were themselves prophets (inspired interpreters of the will and purposes of God), urged and warned and consoled and encouraged the brethren with many words and strengthened them.

33 And after spending some time there, they were sent back by the brethren with [the greeting] peace to those who had sent them.

34 However, Silas decided to stay on there.

35 But Paul and Barnabas remained in Antioch and with many others also continued teaching and proclaiming the good news, the Word of the Lord [concerning the [b]attainment through Christ of eternal salvation in God’s kingdom].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation