Revised Common Lectionary (Complementary)
Psalm 78
A skillful song, or a didactic or reflective poem, of Asaph.
1 Give ear, O my people, to my teaching; incline your ears to the words of my mouth.
2 I will open my mouth in a parable (in instruction by numerous examples); I will utter dark sayings of old [that hide important truth]—(A)
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, but we will tell to the generation to come the praiseworthy deeds of the Lord, and His might, and the wonderful works that He has performed.
52 But [God] led His own people forth like sheep and guided them [with a shepherd’s care] like a flock in the wilderness.
53 And He led them on safely and in confident trust, so that they feared not; but the sea overwhelmed their enemies.(A)
54 And He brought them to His holy border, the border of [Canaan] His sanctuary, even to this mountain [Zion] which His right hand had acquired.
55 He drove out the nations also before [Israel] and allotted their land as a heritage, measured out and partitioned; and He made the tribes of Israel to dwell in the tents of those dispossessed.
56 Yet they tempted and provoked and rebelled against the Most High God and kept not His testimonies.
57 But they turned back and dealt unfaithfully and treacherously like their fathers; they were twisted like a warped and deceitful bow [that will not respond to the archer’s aim].
58 For they provoked Him to [righteous] anger with their high places [for idol worship] and moved Him to jealousy with their graven images.
59 When God heard this, He was full of [holy] wrath; and He utterly rejected Israel, greatly abhorring and loathing [her ways],
60 So that He forsook the tabernacle at Shiloh, the tent in which He had dwelt among men [and never returned to it again],
61 And delivered His strength and power (the ark of the covenant) into captivity, and His glory into the hands of the foe (the Philistines).(B)
62 He gave His people over also to the sword and was wroth with His heritage [Israel].(C)
63 The fire [of war] devoured their young men, and their bereaved virgins were not praised in a wedding song.
64 Their priests [Hophni and Phinehas] fell by the sword, and their widows made no lamentation [for the bodies came not back from the scene of battle, and the widow of Phinehas also died that day].(D)
65 Then the Lord awakened as from sleep, as a strong man whose consciousness of power is heightened by wine.
66 And He smote His adversaries in the back [as they fled]; He put them to lasting shame and reproach.
67 Moreover, He rejected the tent of Joseph and chose not the tribe of Ephraim [in which the tabernacle had been accustomed to stand].
68 But He chose the tribe of Judah [as Israel’s leader], Mount Zion, which He loved [to replace Shiloh as His capital].
69 And He built His sanctuary [exalted] like the heights [of the heavens] and like the earth which He established forever.
70 He chose David His servant and took him from the sheepfolds;(E)
71 From tending the ewes that had their young He brought him to be the shepherd of Jacob His people, of Israel His inheritance.(F)
72 So [David] was their shepherd with an upright heart; he guided them by the discernment and skillfulness [which controlled] his hands.
13 In the evening quails came up and covered the camp; and in the morning the dew lay round about the camp.
14 And when the dew had gone, behold, upon the face of the wilderness there lay a fine, round and flakelike thing, as fine as hoarfrost on the ground.
15 When the Israelites saw it, they said one to another, Manna [What is it?]. For they did not know what it was. And Moses said to them, This is the bread which the Lord has given you to eat.(A)
16 This is what the Lord has commanded: Let every man gather of it as much as he will need, an omer for each person, according to the number of your persons; take it, every man for those in his tent.
17 The [people] did so, and gathered, some more, some less.
18 When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack; each gathered according to his need.
19 Moses said, Let none of it be left until morning.
20 But they did not listen to Moses; some of them left of it until morning, and it bred worms, became foul, and stank; and Moses was angry with them.
21 They gathered it every morning, each as much as he needed, for when the sun became hot it melted.
22 And on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses.
23 He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning.
24 They laid it aside till morning, as Moses told them; and it did not become foul, neither was it wormy.
25 Moses said, Eat that today, for today is a Sabbath to the Lord. Today you shall find none in the field.
26 Six days you shall gather it, but on the seventh day, the Sabbath, there shall be none.
19 You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will?
20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus?(A)
21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?
22 What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction?(B)
23 And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory,
24 Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)?
25 Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved.(C)
26 And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.(D)
27 And Isaiah calls out (solemnly cries aloud) over Israel: Though the number of the sons of Israel be like the sand of the sea, only the remnant (a small part of them) will be saved [[a]from perdition, condemnation, judgment]!
28 For the Lord will execute His sentence upon the earth [He will conclude and close His account with men completely and without delay], rigorously cutting it short in His justice.(E)
29 It is as Isaiah predicted, If the Lord of hosts had not left us a seed [from which to propagate descendants], we [Israel] would have fared like Sodom and have been made like Gomorrah.(F)
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