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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
The Message (MSG)
Version
Psalm 115

115 1-2 Not for our sake, God, no, not for our sake,
    but for your name’s sake, show your glory.
Do it on account of your merciful love,
    do it on account of your faithful ways.
Do it so none of the nations can say,
    “Where now, oh where is their God?”

3-8 Our God is in heaven
    doing whatever he wants to do.
Their gods are metal and wood,
    handmade in a basement shop:
Carved mouths that can’t talk,
    painted eyes that can’t see,
Tin ears that can’t hear,
    molded noses that can’t smell,
Hands that can’t grasp, feet that can’t walk or run,
    throats that never utter a sound.
Those who make them have become just like them,
    have become just like the gods they trust.

9-11 But you, Israel: put your trust in God!
    —trust your Helper! trust your Ruler!
Clan of Aaron, trust in God!
    —trust your Helper! trust your Ruler!
You who fear God, trust in God!
    —trust your Helper! trust your Ruler!

12-16 O God, remember us and bless us,
    bless the families of Israel and Aaron.
And let God bless all who fear God
    bless the small, bless the great.
Oh, let God enlarge your families—
    giving growth to you, growth to your children.
May you be blessed by God,
    by God, who made heaven and earth.
The heaven of heavens is for God,
    but he put us in charge of the earth.

17-18 Dead people can’t praise God
    not a word to be heard from those buried in the ground.
But we bless God, oh yes—
    we bless him now, we bless him always!
Hallelujah!

Ezra 9:5-15

4-6 Many were in fear and trembling because of what God was saying about the betrayal by the exiles. They gathered around me as I sat there in despair, waiting for the evening sacrifice. At the evening sacrifice I picked myself up from my utter devastation, and in my ripped clothes and cape fell to my knees and stretched out my hands to God, my God. And I prayed:

6-7 “My dear God, I’m so totally ashamed, I can’t bear to face you. O my God—our iniquities are piled up so high that we can’t see out; our guilt touches the skies. We’ve been stuck in a muck of guilt since the time of our ancestors until right now; we and our kings and priests, because of our sins, have been turned over to foreign kings, to killing, to captivity, to looting, and to public shame—just as you see us now.

8-9 “Now for a brief time God, our God, has allowed us, this battered band, to get a firm foothold in his holy place so that our God may brighten our eyes and lighten our burdens as we serve out this hard sentence. We were slaves; yet even as slaves, our God didn’t abandon us. He has put us in the good graces of the kings of Persia and given us the heart to build The Temple of our God, restore its ruins, and construct a defensive wall in Judah and Jerusalem.

10-12 “And now, our God, after all this what can we say for ourselves? For we have thrown your commands to the wind, the commands you gave us through your servants the prophets. They told us, ‘The land you’re taking over is a polluted land, polluted with the obscene vulgarities of the people who live there; they’ve filled it with their moral rot from one end to the other. Whatever you do, don’t give your daughters in marriage to their sons nor marry your sons to their daughters. Don’t cultivate their good opinion; don’t make over them and get them to like you so you can make a lot of money and build up a tidy estate to hand down to your children.’

13-15 “And now this, on top of all we’ve already suffered because of our evil ways and accumulated guilt, even though you, dear God, punished us far less than we deserved and even went ahead and gave us this present escape. Yet here we are, at it again, breaking your commandments by intermarrying with the people who practice all these obscenities! Are you angry to the point of wiping us out completely, without even a few stragglers, with no way out at all? You are the righteous God of Israel. We are, right now, a small band of escapees. Look at us, openly standing here, guilty before you. No one can last long like this.”

John 16:16-24

16 “In a day or so you’re not going to see me, but then in another day or so you will see me.”

Joy Like a River Overflowing

17-18 That stirred up a hornet’s nest of questions among the disciples: “What’s he talking about: ‘In a day or so you’re not going to see me, but then in another day or so you will see me’? And, ‘Because I’m on my way to the Father’? What is this ‘day or so’? We don’t know what he’s talking about.”

19-20 Jesus knew they were dying to ask him what he meant, so he said, “Are you trying to figure out among yourselves what I meant when I said, ‘In a day or so you’re not going to see me, but then in another day or so you will see me’? Then fix this firmly in your minds: You’re going to be in deep mourning while the godless world throws a party. You’ll be sad, very sad, but your sadness will develop into gladness.

21-23 “When a woman gives birth, she has a hard time, there’s no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you’ll be full of joy, and it will be a joy no one can rob from you. You’ll no longer be so full of questions.

23-24 “This is what I want you to do: Ask the Father for whatever is in keeping with the things I’ve revealed to you. Ask in my name, according to my will, and he’ll most certainly give it to you. Your joy will be a river overflowing its banks!

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson