Revised Common Lectionary (Complementary)

⁵ · de On epi the ho next aurion day their autos · ho rulers archōn and kai · ho elders presbyteros and kai · ho scribes grammateus were gathered together synagō in en Jerusalem Ierousalēm, ⁶ both kai Annas Hannas the ho high archiereus priest and kai Caiaphas Kaiaphas and kai John Iōannēs and kai Alexander Alexandros, and kai as hosos many as were eimi of ek the high-priestly archieratikos family genos. ⁷ And kai having set histēmi them autos in en the ho midst mesos, they began to inquire pynthanomai, “ By en what poios power dynamis or ē by en what poios name onoma did you hymeis do poieō this houtos?” ⁸ Then tote Peter Petros, filled pimplēmi with the Holy hagios Spirit pneuma, said legō to pros them autos, “ Rulers archōn of the ho people laos and kai elders presbyteros, ⁹ if ei we hēmeis are being examined anakrinō today sēmeron about epi a good euergesia deed done to a sick asthenēs man anthrōpos, by en what tis means this houtos man has been healed sōzō, ¹⁰ let it be eimi known gnōstos to you hymeis all pas and kai to all pas the ho people laos of Israel Israēl that hoti by en the ho name onoma of Jesus Iēsous Christ Christos of ho Nazareth Nazōraios, whom hos you hymeis crucified stauroō, whom hos · ho God theos raised egeirō from ek the dead nekros, by en him houtos this houtos man is standing paristēmi before enōpion you hymeis healthy hygiēs. ¹¹ This houtos is eimi the ho stone lithos that ho was rejected exoutheneō by hypo you hymeis, the ho builders oikodomos, that ho has become ginomai the chief kephalē cornerstone gōnia. ¹² And kai salvation sōtēria is eimi in en no one oudeis else allos, · ho for gar there is eimi no oude other heteros name onoma under hypo · ho heaven ouranos · ho given didōmi among en men anthrōpos by en which hos we hēmeis must dei be saved sōzō.”

¹⁶ By en this houtos we have come to know ginōskō · ho love agapē: that hoti he ekeinos laid down tithēmi his autos life psychē on hyper our hēmeis behalf. · ho And kai we hēmeis are obligated opheilō to lay down tithēmi our ho lives psychē for hyper the ho brothers adelphos. ¹⁷ But de whoever hos has echō this ho world’ s kosmos · ho resources bios and kai sees theōreō · ho his autos fellow Christian adelphos in echō need chreia yet kai closes kleiō · ho his autos heart splanchnon against apo him autos, how pōs does the ho love agapē of ho God theos abide menō in en him autos?

¹⁸ Little children teknion, let us love agapaō, not mē in word logos or mēde · ho speech glōssa but alla in en action ergon and kai truth alētheia. ¹⁹ And kai by en this houtos we will know ginōskō that hoti we are eimi of ek the ho truth alētheia and kai will set peithō our hēmeis conscience kardia at rest peithō in emprosthen his autos presence, · ho ²⁰ that hoti if ean our ho conscience kardia condemns kataginōskō us hēmeis, that hoti God theos is eimi greater megas · ho than ho our hēmeis conscience kardia and kai knows ginōskō all things pas. ²¹ Dear friends agapētos, if ean · ho our hēmeis conscience kardia does not mē condemn kataginōskō us, we have echō confidence parrēsia in the presence of pros · ho God theos, ²² and kai whatever hos ean we ask aiteō we receive lambanō from apo him autos, because hoti we keep tēreō · ho his autos commandments entolē and kai do poieō what ho is pleasing arestos in enōpion his autos sight.

²³ And kai this houtos is eimi · ho his autos commandment entolē: that hina we believe pisteuō in the ho name onoma of ho his autos Son hyios Jesus Iēsous Christ Christos and kai love agapaō one another allēlōn, just as kathōs he gave didōmi us hēmeis the commandment entolē. ²⁴ And kai the ho one who keeps tēreō · ho his autos commandments entolē resides menō in en him autos, and kai he autos in en him autos. And kai by en this houtos we know ginōskō that hoti he abides menō in en us hēmeis: by ek the ho Spirit pneuma whom hos he has given didōmi to us hēmeis.

¹¹ “ I egō am eimi the ho good kalos shepherd poimēn; · ho the ho good kalos shepherd poimēn · ho lays down tithēmi · ho his autos life psychē for hyper the ho sheep probaton. ¹² The ho hired misthōtos hand , since kai he is eimi not ou a shepherd poimēn and the ho sheep probaton do not ou belong eimi to him idios, sees theōreō a ho wolf lykos coming erchomai and kai abandons aphiēmi the ho sheep probaton and kai runs pheugō away — and kai the ho wolf lykos attacks harpazō the flock autos and kai scatters them. ¹³ He does this because hoti he is eimi simply a hired misthōtos hand and kai has no ou real concern melei for peri the ho sheep probaton. ¹⁴ I egō am eimi the ho good kalos shepherd poimēn. · ho · kai I know ginōskō · ho my emos own and kai they emos know ginōskō me egō, · ho ¹⁵ just kathōs as the ho Father patēr knows ginōskō me egō and kagō I know ginōskō the ho Father patēr; and kai I lay down tithēmi · ho my egō life psychē for hyper my ho sheep probaton. ¹⁶ · kai I have echō other allos sheep probaton which hos are eimi not ou of ek · ho this houtos fold aulē. These kakeinos too I egō must dei bring agō. · kai They will listen to akouō · ho my egō voice phōnē, and kai there will be ginomai one heis flock poimnē, with one heis shepherd poimēn. ¹⁷ Therefore dia houtos the ho Father patēr loves agapaō me egō, because hoti I egō lay tithēmi down · ho my egō life psychē in order hina that I may take lambanō it autos back again palin. ¹⁸ No oudeis one takes airō it autos away from apo me egō, but alla I egō lay tithēmi it autos down of apo my emautou own free will. I have echō the power exousia to lay tithēmi it autos down , and kai I have echō the power exousia to take lambanō it autos back again palin. This houtos · ho command entolē I received lambanō from para · ho my egō Father patēr.”