Revised Common Lectionary (Complementary)
118 1-4 Thank God because he’s good,
because his love never quits.
Tell the world, Israel,
“His love never quits.”
And you, clan of Aaron, tell the world,
“His love never quits.”
And you who fear God, join in,
“His love never quits.”
5-16 Pushed to the wall, I called to God;
from the wide open spaces, he answered.
God’s now at my side and I’m not afraid;
who would dare lay a hand on me?
God’s my strong champion;
I flick off my enemies like flies.
Far better to take refuge in God
than trust in people;
Far better to take refuge in God
than trust in celebrities.
Hemmed in by barbarians,
in God’s name I rubbed their faces in the dirt;
Hemmed in and with no way out,
in God’s name I rubbed their faces in the dirt;
Like swarming bees, like wild prairie fire, they hemmed me in;
in God’s name I rubbed their faces in the dirt.
I was right on the cliff-edge, ready to fall,
when God grabbed and held me.
God’s my strength, he’s also my song,
and now he’s my salvation.
Hear the shouts, hear the triumph songs
in the camp of the saved?
“The hand of God has turned the tide!
The hand of God is raised in victory!
The hand of God has turned the tide!”
17-20 I didn’t die. I lived!
And now I’m telling the world what God did.
God tested me, he pushed me hard,
but he didn’t hand me over to Death.
Swing wide the city gates—the righteous gates!
I’ll walk right through and thank God!
This Temple Gate belongs to God,
so the victors can enter and praise.
21-25 Thank you for responding to me;
you’ve truly become my salvation!
The stone the masons discarded as flawed
is now the capstone!
This is God’s work.
We rub our eyes—we can hardly believe it!
This is the very day God acted—
let’s celebrate and be festive!
Salvation now, God. Salvation now!
Oh yes, God—a free and full life!
Heaven and Earth
1 1-2 First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.
3-5 God spoke: “Light!”
And light appeared.
God saw that light was good
and separated light from dark.
God named the light Day,
he named the dark Night.
It was evening, it was morning—
Day One.
6-8 God spoke: “Sky! In the middle of the waters;
separate water from water!”
God made sky.
He separated the water under sky
from the water above sky.
And there it was:
he named sky the Heavens;
It was evening, it was morning—
Day Two.
9-10 God spoke: “Separate!
Water-beneath-Heaven, gather into one place;
Land, appear!”
And there it was.
God named the land Earth.
He named the pooled water Ocean.
God saw that it was good.
11-13 God spoke: “Earth, green up! Grow all varieties
of seed-bearing plants,
Every sort of fruit-bearing tree.”
And there it was.
Earth produced green seed-bearing plants,
all varieties,
And fruit-bearing trees of all sorts.
God saw that it was good.
It was evening, it was morning—
Day Three.
14-15 God spoke: “Lights! Come out!
Shine in Heaven’s sky!
Separate Day from Night.
Mark seasons and days and years,
Lights in Heaven’s sky to give light to Earth.”
And there it was.
16-19 God made two big lights, the larger
to take charge of Day,
The smaller to be in charge of Night;
and he made the stars.
God placed them in the heavenly sky
to light up Earth
And oversee Day and Night,
to separate light and dark.
God saw that it was good.
It was evening, it was morning—
Day Four.
35-38 Some skeptic is sure to ask, “Show me how resurrection works. Give me a diagram; draw me a picture. What does this ‘resurrection body’ look like?” If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing. We do have a parallel experience in gardening. You plant a “dead” seed; soon there is a flourishing plant. There is no visual likeness between seed and plant. You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it don’t look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different.
39-41 You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies—humans, animals, birds, fish—each unprecedented in its form. You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies—sun, moon, stars—all these varieties of beauty and brightness. And we’re only looking at pre-resurrection “seeds”—who can imagine what the resurrection “plants” will be like!
42-44 This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body—but only if you keep in mind that when we’re raised, we’re raised for good, alive forever! The corpse that’s planted is no beauty, but when it’s raised, it’s glorious. Put in the ground weak, it comes up powerful. The seed sown is natural; the seed grown is supernatural—same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!
45-49 We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit. Physical life comes first, then spiritual—a firm base shaped from the earth, a final completion coming out of heaven. The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly. In the same way that we’ve worked from our earthy origins, let’s embrace our heavenly ends.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson