Revised Common Lectionary (Complementary)

¹² “ All pas things are lawful for me egō,”— but alla not ou all pas things are helpful sympherō. “ All pas things are lawful for me egō”— but alla I egō will not ou be overpowered exousiazō by hypo anything tis. ¹³ · ho “ Food brōma is for the ho stomach koilia and kai the ho stomach koilia is for ho food brōma”— · ho and de God theos will destroy katargeō both kai the one houtos and kai the other houtos. But de the ho body sōma is not ou for ho sexual porneia immorality , but alla for the ho Lord kyrios, and kai the ho Lord kyrios for the ho body sōma; ¹⁴ · ho and de God theos both kai has raised egeirō the ho Lord kyrios and kai will raise us hēmeis up exegeirō by dia · ho his autos power dynamis. ¹⁵ Do you not ou know oida that hoti · ho your hymeis bodies sōma are eimi members melos of Christ Christos? Shall I then oun take airō the ho members melos of ho Christ Christos and make poieō them members melos of a prostitute pornē? Never mē ginomai! ¹⁶ Or ē do you not ou know oida that hoti he ho who joins kollaō himself to a ho prostitute pornē is eimi one heis body sōma with her? For gar it says phēmi, “ The ho two dyo will become eimi one heis flesh sarx.” ¹⁷ But de the ho one who joins kollaō himself to the ho Lord kyrios is eimi one heis spirit pneuma with him. ¹⁸ Flee pheugō · ho sexual porneia immorality ! Every pas other hos sin hamartēma a person anthrōpos commits poieō is eimi outside ektos the ho body sōma, but de the ho sexually porneuō immoral person sins hamartanō against eis · ho his idios own body sōma. ¹⁹ Or ē do you not ou know oida that hoti · ho your hymeis body sōma is eimi a temple naos of the ho Holy hagios Spirit pneuma who is in en you hymeis, whom hos you have echō received from apo God theos, and kai you are eimi not ou your heautou own ? ²⁰ For gar you were bought agorazō with a price timē; therefore dē glorify doxazō · ho God theos with en · ho your hymeis body sōma.

⁴³ The ho following epaurion day Jesus decided thelō to go exerchomai to eis · ho Galilee Galilaia, and kai he met heuriskō Philip Philippos. And kai Jesus Iēsous said legō to him autos, · ho “ Follow akoloutheō me egō.” ⁴⁴ Now de Philip Philippos was eimi · ho from apo Bethsaida Bēthsaida, the ho town polis of Andrew Andreas and kai Peter Petros. ⁴⁵ Philip Philippos found heuriskō · ho Nathanael Nathanaēl and kai told legō him autos, “ We have found heuriskō the one of whom hos Moses Mōysēs wrote graphō in en the ho law nomos, and kai of whom the ho prophets prophētēs wrote— Jesus Iēsous, the son hyios of ho Joseph Iōsēph, a man ho from apo Nazareth Nazaret.” ⁴⁶ And kai Nathanael Nathanaēl said legō to him autos, “ Can dynamai anything tis good agathos come eimi out ek of Nazareth Nazaret?” Philip Philippos said legō to him autos, · ho “ Come erchomai and kai see ide.” ⁴⁷ Jesus Iēsous saw · ho · ho Nathanael Nathanaēl coming erchomai toward pros him autos and kai said legō of peri him autos, “ Here ide is a true alēthōs Israelite Israēlitēs, one in en whom hos there is eimi no ou deceit dolos!” ⁴⁸ Nathanael Nathanaēl asked legō him autos, “ How pothen did you get to know ginōskō me egō?” Jesus Iēsous answered apokrinomai him autos, · kai saying legō, “ Before pro · ho Philip Philippos called phōneō you sy, while you were eimi still under hypo the ho fig sykē tree , I saw you sy.” ⁴⁹ Nathanael Nathanaēl declared apokrinomai to him autos, “ Rabbi rhabbi, you sy are eimi the ho Son hyios of ho God theos! You sy are eimi the king basileus of ho Israel Israēl!” ⁵⁰ Jesus Iēsous responded apokrinomai, · kai saying legō to him autos, “Is it because hoti I told legō you sy that hoti I saw you sy under hypokatō the ho fig sykē tree that you believe pisteuō? You will see horaō greater megas things than that houtos.” ⁵¹ Then kai he said legō to him autos, “ I tell legō you hymeis the solemn amēn truth amēn: you will see horaō · ho heaven ouranos standing anoigō open and kai the ho angels angelos of ho God theos ascending anabainō and kai descending katabainō on epi the ho Son hyios of ho Man anthrōpos.”