Revised Common Lectionary (Complementary)

40 (40:2)(For the one directing, Of Dovid. Mizmor) I waited patiently for Hashem; and He inclined unto me, and heard my cry.

^2 (3) Hashem brought me up also out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

^3 (4) And He hath put a shir chadash in my mouth, even tehillah (hymn of praise) unto Eloheinu; many shall see it, and fear, and shall trust in Hashem.

^4 (5) Ashrei is that man that maketh Hashem his trust, and looketh not to the proud ones, nor such as turn aside to lies (false g-ds).

^5 (6) Many, O Hashem Elohai, are Thy wonderful works which Thou hast done, and Thy thoughts which are to us-ward; they cannot be recounted unto Thee; if I would declare and speak of them, they are more than can be numbered.

^6 (7) Zevach and minchah Thou didst not desire; mine ears hast Thou pierced [cf Psa 22:17]; olah (burnt offering) and chata’ah (sin offering) hast Thou not required.

^7 (8) Then said I, Hinei, I come; in the megillat sefer it is written of me [cf MJ 10:5-7],

^8 (9) I delight to do Thy will, O Elohai; yea, Thy torah is within my heart.

14 ^1 (2) O Yisroel, return unto Hashem Eloheicha; for thy downfall hast been thine avon (iniquity).

^2 (3) Take devarim (words) with you, and turn to Hashem; say unto Him, Take away avon (iniquity), and receive us graciously that we may render the sacrifices of our lips.[MJ 13:15]

^3 (4) Assyria shall not save us; we will not ride upon susim; neither will we say any more to the work of our hands, Ye are Eloheinu; for in Thee the yatom (orphan) findeth compassion.

^4 (5) I will heal their meshuvah (backsliding); I will love them freely; for Mine anger is turned away from him.

^5 (6) I will be as the tal (dew) unto Yisroel: he shall blossom as the lily, and strike root as Levanon.

^6 (7) His branches shall spread, and his beauty shall be as the zayit (olive tree), and his hod (splendor) as Levanon.

^7 (8) They that dwell under his tzel (shade) shall return; they shall revive as the dagan, and grow as the gefen; the remembrance thereof shall be as the yayin of Levanon.

^8 (9) Ephrayim shall say, What have I to do any more with atzabim? It is I who answer and look after him; I am like an evergreen cypress. From Me is thy p’ri found.

^9 (10) Who is chacham, and he shall have binah of these things? Prudent, and he shall know them? For the Darkhei Hashem are right, and the tzaddikim shall walk in them; but the poshe’im (transgressors) shall fall therein.

12 At that time Rebbe, Melech HaMoshiach went on Shabbos through the grainfields. And his talmidim were hungry and began to pick the heads of wheat and to eat them.

² But the Perushim, seeing this, said to Moshiach: Hinei! Your talmidim are doing what is asur on Shabbos!

³ But Moshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry,

⁴ how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?

⁵ Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (desecration of the Sabbath Day) and yet are blameless? [BAMIDBAR 28:9-10]

⁶ But I say to you that something greater than the Beis Hamikdash is here.

⁷ But if you’d had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice HOSHEA 6:6), you would not have condemned the innocent.

⁸ For the Ben HaAdam (Moshiach) is Adon HaShabbos.