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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
1599 Geneva Bible (GNV)
Version
Isaiah 43:16-21

16 Thus saith the Lord which maketh a way in [a]the Sea, and a path in the mighty [b]waters.

17 When he [c]bringeth out the [d]chariot and horse, the army and the power lie together, and shall not rise, they are extinct, and quenched as tow.

18 Remember ye not the former things, neither regard the things of old.

19 Behold, I do a new thing: now shall it come forth: shall you not know it? I will even make a way in the [e]desert, and floods in the wilderness.

20 The wild [f]beasts shall honor me, the dragons and the ostriches, because I gave water in the desert, and floods in the wilderness to give drink to my people, even to mine elect.

21 This people have I formed for myself: they shall show forth my praise.

Psalm 126

126 1 This Psalm was made after the return of the people from Babylon, and showeth that the means of their deliverance was wonderful after the seventy years of captivity forspoken by Jeremiah, in Jer. 25:12 and 29:10.

A song of degrees, or Psalm of David.

When the Lord brought again the captivity of Zion, we were like them that [a]dream.

Then was our mouth [b]filled with laughter, and our tongue with joy: then said they among the [c]heathen, The Lord hath done great things for them.

The Lord hath done great things for us, whereof we rejoice.

O Lord, bring again our captivity, as the [d]rivers in the South.

They that sow in tears, shall reap in joy.

They went weeping, and carried [e]precious seed: but they shall return with joy, and bring their sheaves.

Philippians 3:4-14

[a]Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I,

Circumcised the eighth day, of the kindred of Israel, of the tribe of Benjamin, (A)an Hebrew of the Hebrews, (B)by the Law a Pharisee.

Concerning zeal, I persecuted the Church: touching the righteousness which is in the Law, I was unrebukeable.

But the things that were [b]vantage unto me, the same I counted loss for Christ’s sake.

Yea, doubtless I think [c]all things but loss for the excellent knowledge sake of Christ Jesus my Lord, for whom I have counted all things loss, and do judge them to be dung, that I might [d]win Christ,

And might be found in [e]him, that is, [f]not having mine own righteousness, which is of the Law, but that which is through the faith of Christ, even the righteousness which is of God through faith,

10 [g]That I may [h]know him, and the virtue of his resurrection, and the [i]fellowship of his afflictions, and be made conformable unto his death,

11 If by any means I might attain unto the [j]resurrection of the dead:

12 Not as though I had already attained to it, either were already perfect: but I follow, if that I may comprehend that for whose sake also I am [k]comprehended of Christ Jesus.

13 Brethren, I count not myself, that I have attained to it, but one thing I do: I forget that which is behind, and endeavor myself unto that which is before,

14 And follow hard toward the mark, for the prize of the high calling of God in Christ Jesus.

John 12:1-8

12 2 As Christ is at supper with Lazarus, 3 Mary anointeth his feet. 5 Judas findeth fault with her. 7 Christ defendeth her. 10 The Priests would put Lazarus to death. 12 As Christ cometh to Jerusalem. 18 The people meet him. 22 The Greeks desire to see him. 42 The chief rulers that believe in him, but for fear do not confess him,  44 he exhorteth to faith.

Then (A)Jesus, six days before the Passover, came to Bethany, where Lazarus was, who died, whom he had raised from the dead.

There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him.

Then took Mary a pound of ointment of Spikenard very costly, and anointed Jesus’ feet, and wiped his feet with her hair, and the house was filled with the savor of the ointment.

Then said one of his disciples, even Judas Iscariot, Simon’s son, which should betray him:

[a]Why was not this ointment sold for three hundred pence, and given to the poor?

Now he said thus, not that he cared for the poor, but because he was a thief, and (B)had the bag, and bore that which was given.

[b]Then said Jesus, Let her alone: against the day of my burying she kept it.

For the poor always ye have with you, but me ye shall not have always.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.