Revised Common Lectionary (Complementary)

Philip is given an unique opportunity

²⁶ But an angel of the Lord said to Philip, “Get up and go south down the road which runs from Jerusalem to Gaza, out in the desert.”

^27-29 Philip arose and began his journey. At this very moment an Ethiopian eunuch, a minister and in fact the treasurer to Candace, queen of the Ethiopians, was on his way home after coming to Jerusalem to worship. He was sitting in his carriage reading the prophet Isaiah. The Spirit said to Philip, “Approach this carriage, and keep close to it.”

³⁰ Then as Philip ran forward he heard the man reading the prophet Isaiah, and he said, “Do you understand what you are reading?”

³¹ And he replied, “How can I unless I have someone to guide me?”

^32-33 And he invited Philip to get up and sit by his side. The passage of scripture he was reading was this: ‘He was led as a sheep to the slaughter, and like a lamb silent before its shearer, so he opened not his mouth. In his humiliation his justice was taken away. And who will declare his generation? For his life is taken from the earth.’

³⁴ The eunuch turned to Philip and said, “Tell me, I beg you, about whom is the prophet saying this—is he speaking about himself or about someone else?”

^35-36 Then Philip began, and using this scripture as a starting point, he told the eunuch the good news about Jesus. As they proceeded along the road they came to some water, and the eunuch said, “Look, here is some water; is there any reason why I should not be baptised now?”

^38-40 And he gave orders for the carriage to stop. Then both of them went down to the water and Philip baptised the eunuch. When they came up out of the water the Spirit of the Lord took Philip away suddenly and the eunuch saw no more of him, but proceeded on his journey with a heart full of joy. Philip found himself at Azotus and as he passed through the countryside he went on telling the good news in all the cities until he came to Caesarea.

Let us love: God has shown us love at its highest

^7-8 To you whom I love I say, let us go on loving one another, for love comes from God. Every man who truly loves is God’s son and has some knowledge of him. But the man who does not love cannot know him at all, for God is love.

^9-10 To us, the greatest demonstration of God’s love for us has been his sending his only Son into the world to give us life through him. We see real love, not in that fact that we loved God, but that he loved us and sent his Son to make personal atonement for our sins.

¹¹ If God loved us as much as that, surely we, in our turn, should love each other!

^12-13 It is true that no human being has ever had a direct vision of God. Yet if we love each other God does actually live within us, and his love grows in us towards perfection. And, as I wrote above, the guarantee of our living in him and his living in us is the share of his own Spirit which he gives us.

Knowing Christ means more love and confidence, less and less fear

^14-16a We ourselves are eye-witnesses able and willing to testify to the fact that the Father did send the Son to save the world. Everyone who acknowledges that Jesus is the Son of God lives in him, and he lives in God. So we have come to know and trust the love God has for us.

^16b-18 God is love, and the man whose life is lived in love does, in fact, live in God, and God does, in fact, live in him. So our love for him grows more and more, filling us with complete confidence for the day when he shall judge all men—for we realise that our life in this world is actually his life lived in us. Love contains no fear—indeed fully-developed love expels every particle of fear, for fear always contains some of the torture of feeling guilty. This means that the man who lives in fear has not yet had his love perfected.

^19-21 Yes, we love him because he first loved us. If a man says, “I love God” and hates his brother, he is a liar. For if he does not love the brother before his eyes how can he love the one beyond his sight? And in any case it is his explicit command that the one who loves God must love his brother too.

Jesus teaches union with himself

15 ^1-8 “I am the real vine, my Father is the vine-dresser. He removes any of my branches which are not bearing fruit and he prunes every branch that does bear fruit to increase its yield. Now, you have already been pruned by my words. You must go on growing in me and I will grow in you. For just as the branch cannot bear any fruit unless it shares the life of the vine, so you can produce nothing unless you go on growing in me. I am the vine itself, you are the branches. It is the man who shares my life and whose life I share who proves fruitful. For the plain fact is that apart from me you can do nothing at all. The man who does not share my life is like a branch that is broken off and withers away. He becomes just like the dry sticks that men pick up and use for the firewood. But if you live your life in me, and my words live in your hearts, you can ask for whatever you like and it will come true for you. This is how my Father will be glorified—in your becoming fruitful and being my disciples.