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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New English Translation (NET)
Version
Luke 1:46-55

Mary’s Hymn of Praise

46 And Mary[a] said,[b]

“My soul exalts[c] the Lord,[d]
47 and my spirit has begun to rejoice[e] in God my Savior,
48 because he has looked upon the humble state of his servant.[f]
For[g] from now on[h] all generations will call me blessed,[i]
49 because he who is mighty[j] has done great things for me, and holy is his name;
50 from[k] generation to generation he is merciful[l] to those who fear[m] him.
51 He has demonstrated power[n] with his arm; he has scattered those whose pride wells up from the sheer arrogance[o] of their hearts.
52 He has brought down the mighty[p] from their thrones, and has lifted up those of lowly position;[q]
53 he has filled the hungry with good things,[r] and has sent the rich away empty.[s]
54 He has helped his servant Israel, remembering[t] his mercy,[u]
55 as he promised[v] to our ancestors,[w] to Abraham and to his descendants[x] forever.”

1 Samuel 1:1-18

Hannah Is Childless

There was a man from Ramathaim Zophim,[a] from the hill country of Ephraim. His name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives;[b] the name of the first was Hannah and the name of the second was Peninnah. Peninnah had children, but Hannah had no children. This man would go up from his city year after year[c] to worship and to sacrifice to the Lord of Heaven’s Armies at Shiloh.[d] (It was there that the two sons of Eli,[e] Hophni and Phinehas, served as the Lord’s priests.) The day came, and Elkanah sacrificed.

(Now[f] he used to give meat portions to his wife Peninnah and to all her sons and daughters. But to Hannah he would give a double[g] portion because he loved Hannah,[h] although[i] the Lord had not enabled her to have children. Her rival used to aggravate her to the point of exasperation,[j] just to irritate her,[k] since the Lord had not enabled her to have children. This is how it would go[l] year after year. As often as she went up to the Lord’s house, Peninnah[m] would offend her in that way.)[n]

So she cried and refused to eat. Then her husband Elkanah said to her, “Hannah, why are you crying and why won’t you eat? Why are you so upset?[o] Am I not better to you than ten[p] sons?” So Hannah got up after they had finished eating and drinking in Shiloh.[q]

At the time[r] Eli the priest was sitting in his chair[s] by the doorpost of the Lord’s sanctuary.[t] 10 As for Hannah, she was very distressed.[u] She prayed to the Lord and was, in fact, weeping.[v] 11 She made a vow saying, “O Lord of Heaven’s Armies, if you would truly look[w] on the suffering of your servant,[x] and would keep me in mind and not neglect[y] your servant, and give your servant a male child,[z] then I will dedicate him to the Lord all the days of his life. His hair will never be cut.”[aa]

12 It turned out[ab] that she did a great deal[ac] of praying before the Lord. Meanwhile[ad] Eli was watching her mouth. 13 As for Hannah, she was speaking in her mind.[ae] Only her lips were moving; her voice could not be heard. So Eli thought she was a drunkard.[af]

14 Then he[ag] said to her, “How much longer do you intend to get drunk? Put away your wine!”[ah] 15 But Hannah replied, “Not so, my lord! I am a woman under a great deal of stress.[ai] I haven’t drunk wine or beer. But I have poured out my soul before the Lord. 16 Don’t consider your servant a wicked woman.[aj] It’s just that,[ak] to this point, I have spoken from my deep pain[al] and anguish.”[am]

17 Eli replied, “Go in peace, and may the God of Israel grant the request that you have asked of him.” 18 She said, “May I, your servant, find favor in your sight.”[an] So the woman went her way and got something to eat.[ao] Her face no longer looked sad.[ap]

Hebrews 9:1-14

The Arrangement and Ritual of the Earthly Sanctuary

Now the first covenant,[a] in fact, had regulations for worship and its earthly sanctuary. For a tent was prepared, the outer one,[b] which contained[c] the lampstand, the table, and the presentation of the loaves; this[d] is called the Holy Place. And after the second curtain there was a tent called the holy of holies. It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark[e] were the golden urn containing the manna, Aaron’s rod that budded, and the stone tablets of the covenant. And above the ark[f] were the cherubim[g] of glory overshadowing the mercy seat. Now is not the time to speak of these things in detail. So with these things prepared like this, the priests enter continually into the outer tent[h] as they perform their duties. But only the high priest enters once a year into the inner tent,[i] and not without blood that he offers for himself and for the sins of the people committed in ignorance.[j] The Holy Spirit is making clear that the way into the Holy Place had not yet appeared as long as the old tabernacle[k] was standing. This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. 10 They served only for matters of food and drink[l] and various ritual washings; they are external regulations[m] imposed until the new order came.[n]

Christ’s Service in the Heavenly Sanctuary

11 But now Christ has come[o] as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, 12 and he entered once for all into the Most Holy Place not by the blood of goats and calves but by his own blood, and so he himself secured[p] eternal redemption. 13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,[q] 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our[r] consciences from dead works to worship the living God.

New English Translation (NET)

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