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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
The Message (MSG)
Version
Psalm 101

101 1-8 My theme song is God’s love and justice,
    and I’m singing it right to you, God.
I’m finding my way down the road of right living,
    but how long before you show up?
I’m doing the very best I can,
    and I’m doing it at home, where it counts.
I refuse to take a second look
    at corrupting people and degrading things.
I reject made-in-Canaan gods,
    stay clear of contamination.
The crooked in heart keep their distance;
    I refuse to shake hands with those who plan evil.
I put a gag on the gossip
    who bad-mouths his neighbor;
I can’t stand
    arrogance.
But I have my eye on salt-of-the-earth people—
    they’re the ones I want working with me;
Men and women on the straight and narrow—
    these are the ones I want at my side.
But no one who traffics in lies
    gets a job with me; I have no patience with liars.
I’ve rounded up all the wicked like cattle
    and herded them right out of the country.
I purged God’s city
    of all who make a business of evil.

2 Kings 17:24-41

24-25 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.

26 This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”

27 The king of Assyria ordered, “Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them.”

28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.

29-31 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people:

for Babylon, Succoth Benoth;

for Cuthah, Nergal;

for Hamath, Ashima;

for Avva, Nibhaz and Tartak;

for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).

32-33 They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.

34-39 And they’re still doing it, still worshiping any old god that has nostalgic appeal to them. They don’t really worship God—they don’t take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, “Don’t honor other gods: Don’t worship them, don’t serve them, don’t offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don’t worship other gods! And the covenant he made with you, don’t forget your part in that. And don’t worship other gods! Worship God, and God only—he’s the one who will save you from enemy oppression.”

40-41 But they didn’t pay any attention. They kept doing what they’d always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they’re still doing it. Like father, like son.

1 Timothy 3:14-4:5

14-16 I hope to visit you soon, but just in case I’m delayed, I’m writing this letter so you’ll know how things ought to go in God’s household, this God-alive church, bastion of truth. This Christian life is a great mystery, far exceeding our understanding, but some things are clear enough:

He appeared in a human body,
    was proved right by the invisible Spirit,
        was seen by angels.
He was proclaimed among all kinds of peoples,
    believed in all over the world,
        taken up into heavenly glory.

Teach with Your Life

1-5 The Spirit makes it clear that as time goes on, some are going to give up on the faith and chase after demonic illusions put forth by professional liars. These liars have lied so well and for so long that they’ve lost their capacity for truth. They will tell you not to get married. They’ll tell you not to eat this or that food—perfectly good food God created to be eaten heartily and with thanksgiving by believers who know better! Everything God created is good, and to be received with thanks. Nothing is to be sneered at and thrown out. God’s Word and our prayers make every item in creation holy.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson