Revised Common Lectionary (Complementary)
15 Look at what I’ve done for you today: I’ve placed in front of you
Life and Good
Death and Evil.
16 And I command you today: Love God, your God. Walk in his ways. Keep his commandments, regulations, and rules so that you will live, really live, live exuberantly, blessed by God, your God, in the land you are about to enter and possess.
17-18 But I warn you: If you have a change of heart, refuse to listen obediently, and willfully go off to serve and worship other gods, you will most certainly die. You won’t last long in the land that you are crossing the Jordan to enter and possess.
19-20 I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love God, your God, listening obediently to him, firmly embracing him. Oh yes, he is life itself, a long life settled on the soil that God, your God, promised to give your ancestors, Abraham, Isaac, and Jacob.
1 How well God must like you—
you don’t walk in the ruts of those blind-as-bats,
you don’t stand with the good-for-nothings,
you don’t take your seat among the know-it-alls.
2-3 Instead you thrill to God’s Word,
you chew on Scripture day and night.
You’re a tree replanted in Eden,
bearing fresh fruit every month,
Never dropping a leaf,
always in blossom.
4-5 You’re not at all like the wicked,
who are mere windblown dust—
Without defense in court,
unfit company for innocent people.
6 God charts the road you take.
The road they take leads to nowhere.
1-3 I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!
4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.
To Call the Slave Your Friend
8-9 In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
21-22 I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.
Figure the Cost
25-27 One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.
28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’
31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?
33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson