Revised Common Lectionary (Complementary)
89 1-4 Your love, God, is my song, and I’ll sing it!
I’m forever telling everyone how faithful you are.
I’ll never quit telling the story of your love—
how you built the cosmos
and guaranteed everything in it.
Your love has always been our lives’ foundation,
your fidelity has been the roof over our world.
You once said, “I joined forces with my chosen leader,
I pledged my word to my servant, David, saying,
‘Everyone descending from you is guaranteed life;
I’ll make your rule as solid and lasting as rock.’”
5-18 God! Let the cosmos praise your wonderful ways,
the choir of holy angels sing anthems to your faithful ways!
Search high and low, scan skies and land,
you’ll find nothing and no one quite like God.
The holy angels are in awe before him;
he looms immense and august over everyone around him.
God-of-the-Angel-Armies, who is like you,
powerful and faithful from every angle?
You put the arrogant ocean in its place
and calm its waves when they turn unruly.
You gave that old hag Egypt the back of your hand,
you brushed off your enemies with a flick of your wrist.
You own the cosmos—you made everything in it,
everything from atom to archangel.
You positioned the North and South Poles;
the mountains Tabor and Hermon sing duets to you.
With your well-muscled arm and your grip of steel—
nobody messes with you!
The Right and Justice are the roots of your rule;
Love and Truth are its fruits.
Blessed are the people who know the passwords of praise,
who shout on parade in the bright presence of God.
Delighted, they dance all day long; they know
who you are, what you do—they can’t keep it quiet!
Your vibrant beauty has gotten inside us—
you’ve been so good to us! We’re walking on air!
All we are and have we owe to God,
Holy God of Israel, our King!
King Manasseh
33 1-6 Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. In God’s opinion he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt the sex-and-religion shrines that his father Hezekiah had torn down, he built altars and phallic images for the sex god Baal and the sex goddess Asherah and worshiped the cosmic powers, taking orders from the constellations. He built shrines to the cosmic powers and placed them in both courtyards of The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree to God’s Name (“in Jerusalem I place my Name”). He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s view a career in evil. And God was angry.
7-8 As a last straw he placed a carved image of the sex goddess Asherah that he had commissioned in The Temple of God, a flagrant and provocative violation of God’s well-known command to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever.” He had promised, “Never again will I let my people Israel wander off from this land I’ve given to their ancestors. But on this condition, that they keep everything I’ve commanded in the instructions my servant Moses passed on to them.”
9-10 But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.
11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he dropped to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.
14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.
Faith in What We Don’t See
11 1-2 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.
3 By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.
4 By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.
5-6 By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.
7 By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson