Revised Common Lectionary (Complementary)
28 After these words, Jesus walked on ahead of them on his way to Jerusalem.
Jesus arranges his own entrance into Jerusalem
29-31 Then as he was approaching Bethphage and Bethany, near the hill called the Mount of Olives, he sent off two of his disciples, telling them, “Go into the village just ahead of you, and there you will find a colt tied, on which no one has ever yet ridden. Untie it and bring it here. And if anybody asks you, ‘Why are you untying it?’ just say, ‘the Lord needs it.’”
32-38 So the messengers went off and found things just as he had told them. In fact, as they were untying the colt, the owners did say, “Why are you untying it?” and they replied, “The Lord needs it.” So they brought it to Jesus and, throwing their cloaks upon it, mounted Jesus on its back. Then as he rode along, people spread out their coats on the roadway. And as he approached the city, where the road slopes down from the Mount of Olives, the whole crowd of his disciples shouted praises to God for all the marvellous things that they had seen him do. “‘Blessed is the king who comes in the name of the Lord!’” they cried. “There is peace in Heaven and glory on high!”
39 There were some Pharisees in the crowd who said to Jesus, “Master, restrain your disciples!”
40 To which he replied, “I tell you that if they kept quiet, the very stones in the road would burst out cheering!”
Let Christ be your example of humility
5-11 Let Christ himself be your example as to what your attitude should be. For he, who had always been God by nature, did not cling to his prerogatives as God’s equal, but stripped himself of all privilege by consenting to be a slave by nature and being born as mortal man. And, having become man, he humbled himself by living a life of utter obedience, even to the extent of dying, and the death he died was the death of a common criminal. That is why God has now lifted him so high, and has given him the name beyond all names, so that at the name of Jesus “every knee shall bow”, whether in Heaven or earth or under the earth. And that is why, in the end, “every tongue shall confess” that Jesus Christ” is the Lord, to the glory of God the Father.
14-16 Then, when the time came, he took his seat at table with the apostles, and spoke to them, “With all my heart I have longed to eat this Passover with you before the time comes for me to suffer. Believe me, I shall not eat the Passover again until all that it means is fulfilled in the kingdom of God.”
17-18 Then taking a cup from them he thanked God, and said, “Take this and share it amongst yourselves, for I tell you I shall drink no more wine until the kingdom of God comes.”
The mysterious words which were remembered later
19 Then he took a loaf and after thanking God he broke it and gave it to them, with these words, “This is my body which is given for you: do this in remembrance of me.”
20-22 So too, he gave them a cup after supper with the words, “This cup is the new agreement made in my own blood which is shed for you. Yet the hand of the man who is betraying me lies with mine at this moment on the table. The Son of Man goes on his appointed way: yet alas for the man by whom he is betrayed!”
Jesus again teaches humility
23 And at this they began to debate among themselves as to which of them would do this thing.
24 And then a dispute arose among them as to who should be considered the most important.
25-30 But Jesus said to them, “Among the heathen it is their kings who lord it over them, and their rulers are given the title of ‘benefactors.’ But it must not be so with you! Your greatest man must become like a junior and your leader must be a servant. Who is the greater, the man who sits down to dinner or the man who serves him? Obviously, the man who sits down to dinner—yet I am the one who is the servant among you. But you are the men who have stood by me in all that I have gone through, and as surely as my Father has given me my kingdom, so I give you the right to eat and drink at my table in that kingdom. Yes, you will sit on thrones and rule the twelve tribes of Israel!
The personal warning to Simon
31-32 “Oh Simon, Simon, do you know that Satan has asked to have you all to sift like wheat?—but I have prayed for you that you may not lose your faith. Yes, when you have turned back to me, you must strengthen these brothers of yours.”
33 Peter said to him, “Lord, I am ready to go to prison or even to die with you!”
34 “I tell you, Peter,” returned Jesus, “before the cock crows today you will deny three times that you know me!”
Jesus tells his disciples that the crisis has arrived
35 Then he continued to tell all, “That time when I sent you out without any purse or wallet or shoes—did you find you needed anything?” “No, not a thing,” they replied.
36-37 “But now,” Jesus continued, “if you have a purse or wallet, take it with you, and if you have no sword, sell your coat and buy one! For I tell you that this scripture must be fulfilled in me—‘And he was numbered with the transgressors’. So comes the end of what they wrote about me.”
38 Then the disciples said, “Lord, look, here are two swords.” And Jesus returned, “That is enough.”
39-40 Then he went out of the city and up on to the Mount of Olives, as he had often done before, with the disciples following him. And when he reached his usual place, he said to them, “Pray that you may not have to face temptation!”
41-42 Then he went off by himself, about a stone’s throw away, and falling on his knees, prayed in these words—“Father, if you are willing, take this cup away from me—but it is not my will, but yours, that must be done.”
43-45 And an angel from Heaven appeared, strengthening him. He was in agony and prayed even more intensely so that his sweat was like great drops of blood falling to the ground. Then he got to his feet from his prayer and walking back to his disciples, he found them sleeping through sheer grief.
46 “Why are you sleeping?” he said to them. “You must get up and go on praying that you may not have to face temptation.”
The mob arrives and Judas betrays
47 While he was still speaking a crowd of people arrived, led by the man called Judas, one of the twelve. He stepped up to Jesus to kiss him.
48 “Judas, would you betray the son of Man with a kiss?” said Jesus to him.
49 And the disciples, seeing what was going to happen, cried, “Lord, shall we use our swords?”
50-51 And one of them did slash at the High Priest’s servant, cutting off his right ear. But Jesus retorted, “That will do!”
52-53 And he touched his ear and healed him. Then he spoke to the chief priests, Temple officers and elders who were there to arrest him, “So you have come out with your swords and staves as if I were a bandit. Day after day I was with you in the Temple and you never laid a finger on me—but this is your hour and the power of darkness is yours!”
Jesus is arrested: Peter follows but denies his master three times
54-56 Then they arrested him and marched him off to the High Priest’s house. Peter followed at a distance, and sat down among some people who had lighted a fire in the middle of the courtyard and were sitting round it. A maid-servant saw him sitting there in the firelight, peered into his face, and said “This man was with him too.”
57 But he denied it and said, “I don’t know him, girl!”
58 A few minutes later someone else noticed Peter, and said, “You’re one of these men too.” But Peter said, “Man, I am not!”.
59 Then about an hour later someone else insisted, “I am convinced this fellow was with him. Why, he is a Galilean!”
60-62 “Man,” returned Peter, “I don’t know what you’re talking about.” And immediately, while he was still speaking, the cock crew. The Lord turned his head and looked straight at Peter, and into his mind flashed the words that the Lord had said to him ... “You will disown me three times before the cock crows today.” And he went outside and wept bitterly.
63-65 Then the men who held Jesus made a great game of knocking him about. And they blindfolded him and asked him, “Now prophet, guess who hit you that time!” And that was only the beginning of the way they insulted him.
In the early morning Jesus is formally interrogated
66-67 Then when daylight came, the assembly of the elders of the people, which included both chief priests and scribes, met and marched him off to their own council. There they asked him, “If you really are Christ, tell us!”
68-69 “If I tell you, you will never believe me, and if I ask you a question, you will not answer me. But from now on the Son of Man will take his seat at the right hand of almighty God.”
70 Then they all said, “So you are the Son of God then?” “You are right; I am,” Jesus told them.
71 Then they said, “Why do we need to call any more witnesses, for we ourselves have heard this thing from his own lips?”
Jesus is taken before Pilate and Herod
23 1-2 Then they rose up in a body and took him off to Pilate and began their accusation in these words, “Here is this man whom we found corrupting our people, and telling them that it is wrong to pay taxes to Caesar, claiming that he himself is Christ, a king.”
3 But Pilate addressed his question to Jesus, “Are you the king of the Jews?” “Yes, I am,” he replied.
4 Then Pilate spoke to the chief priests and the crowd, “I find nothing criminal about this man.”
5 But they pressed their charge, saying, “He’s a trouble-maker among the people. He teaches through the whole of Judea, all the way from Galilee to this place.”
6-12 When Pilate heard this, he enquired whether the man were a Galilean, and when he discovered that he came under Herod’s jurisdiction, he passed him on to Herod who happened to be in Jerusalem at that time. When Herod saw Jesus, he was delighted, for he had been wanting to see him for a long time. He had heard a lot about Jesus and was hoping to see him perform a miracle. He questioned him very thoroughly, but Jesus gave him absolutely no reply, though the chief priests and scribes stood there making the most violent accusations. So Herod joined his own soldiers in scoffing and jeering at Jesus. Finally, they dressed him up in a gorgeous cloak, and sent him back to Pilate. On that day Herod and Pilate became firm friends, though previously they had been at daggers drawn.
Pilate declares Jesus’ innocence
13-16 Then Pilate summoned the chief priests, the officials and the people and addressed them in these words. “You have brought this man to me as a mischief-maker among the people, and I want you to realise that, after examining him in your presence, I have found nothing criminal about him, in spite of all your accusations. And neither has Herod, for he has sent him back to us. Obviously, then, he has done nothing to deserve the death penalty. I propose, therefore, to teach him a sharp lesson and let him go.”
17-21 But they all yelled as one man, “Take this man away! We want Barabbas set free!” (Barabbas was a man who had been put in prison for causing a riot in the city and for murder.) But Pilate wanted to set Jesus free and he called out to them again, but they shouted back at him, “Crucify, crucify him!”
22 Then he spoke to them, for a third time, “What is his crime, then? I have found nothing in him that deserves execution; I am going to teach him a lesson and let him go.”
23 But they shouted him down, yelling their demand that he should be crucified.
24-25 Their shouting won the day, and Pilate pronounced the official decision that their request should be granted. He released the man for whom they asked, the man who had been imprisoned for rioting and murder, and surrendered Jesus to their demands.
26 And as they were marching him away, they caught hold of Simon, a native of Cyrene in Africa, who was on his way home from the fields, and put the cross on his back for him to carry behind Jesus.
On the way to the cross
27-31 A huge crowd of people followed him, including women who wrung their hands and wept for him. But Jesus turned to them and said, “Women of Jerusalem, do not shed your tears for me, but for yourselves and for your children! For the days are coming when men will say, ‘Lucky are the women who are childless—the bodies which have never borne, and the breasts which have never given nourishment.’ Then men will begin ‘to say to the mountains, Fall on us! and to the hills, Cover us!’ For if this is what men do when the wood is green, what will they do when it is seasoned?”
Jesus is crucified with two criminals
32-34 Two criminals were also led out with him for execution, and when they came to the place called The Skull, they crucified him with the criminals, one on either side of him. But Jesus himself was saying, “Father, forgive them; they do not know what they are doing.” Then they shared out his clothes by casting lots.
35 The people stood and stared while their rulers continued to scoff, saying, “He saved other people, let’s see him save himself, if he is really God’s Christ—his chosen!”
36-38 The soldiers also mocked him by coming up and presenting sour wine to him, saying, “If you are the king of the Jews, why not save yourself?” For there was a placard over his head which read, THIS IS THE KING OF THE JEWS.
39 One of the criminals hanging there covered him with abuse, and said, “Aren’t you Christ? Why don’t you save yourself—and us?”
40-41 But the other one checked him with the words, “Aren’t you afraid of God even when you’re getting the same punishment as he is? And it’s fair enough for us, for we’ve only got what we deserve, but this man never did anything wrong in his life.”
42 Then he said, “Jesus, remember me when you come into your kingdom.”
43 And Jesus answered, “I tell you truly, this day you will be with me in paradise.”
The darkness, and the death of Jesus
44-46 It was now about midday, but darkness came over the whole countryside until three in the afternoon, for there was an eclipse of the sun. The veil in the Temple sanctuary was split in two. Then Jesus gave a great cry and said, “Father, ‘into your hands I commend my spirit.’” And with these words, he died.
47 When the centurion saw what had happened, he exclaimed reverently, “That was indeed a good man!”
48-49 And the whole crowd who had collected for the spectacle, when they saw what had happened, went home in deep distress. And those who had known him, as well as the women who had followed him from Galilee, remained standing at a distance and saw all this happen.
Joseph from Arimathaea lays the body of Jesus in a tomb
50-53 Now there was a man called Joseph, a member of the Jewish council. He was a good and just man, and had neither agreed with their plan nor voted for their decision. He came from the Jewish city of Arimathaea and was awaiting the kingdom of God. He went to Pilate and asked for Jesus’ body. He took it down and wrapped it in linen and placed it in a rock-hewn tomb which had not been used before.
54-56 It was now the day of the preparation and the Sabbath was beginning to dawn, so the women who had accompanied Jesus from Galilee followed Joseph, noted the tomb and the position of the body, and then went home to prepare spices and perfumes. On the Sabbath they rested, in obedience to the commandment.
Jesus is taken before Pilate and Herod
23 1-2 Then they rose up in a body and took him off to Pilate and began their accusation in these words, “Here is this man whom we found corrupting our people, and telling them that it is wrong to pay taxes to Caesar, claiming that he himself is Christ, a king.”
3 But Pilate addressed his question to Jesus, “Are you the king of the Jews?” “Yes, I am,” he replied.
4 Then Pilate spoke to the chief priests and the crowd, “I find nothing criminal about this man.”
5 But they pressed their charge, saying, “He’s a trouble-maker among the people. He teaches through the whole of Judea, all the way from Galilee to this place.”
6-12 When Pilate heard this, he enquired whether the man were a Galilean, and when he discovered that he came under Herod’s jurisdiction, he passed him on to Herod who happened to be in Jerusalem at that time. When Herod saw Jesus, he was delighted, for he had been wanting to see him for a long time. He had heard a lot about Jesus and was hoping to see him perform a miracle. He questioned him very thoroughly, but Jesus gave him absolutely no reply, though the chief priests and scribes stood there making the most violent accusations. So Herod joined his own soldiers in scoffing and jeering at Jesus. Finally, they dressed him up in a gorgeous cloak, and sent him back to Pilate. On that day Herod and Pilate became firm friends, though previously they had been at daggers drawn.
Pilate declares Jesus’ innocence
13-16 Then Pilate summoned the chief priests, the officials and the people and addressed them in these words. “You have brought this man to me as a mischief-maker among the people, and I want you to realise that, after examining him in your presence, I have found nothing criminal about him, in spite of all your accusations. And neither has Herod, for he has sent him back to us. Obviously, then, he has done nothing to deserve the death penalty. I propose, therefore, to teach him a sharp lesson and let him go.”
17-21 But they all yelled as one man, “Take this man away! We want Barabbas set free!” (Barabbas was a man who had been put in prison for causing a riot in the city and for murder.) But Pilate wanted to set Jesus free and he called out to them again, but they shouted back at him, “Crucify, crucify him!”
22 Then he spoke to them, for a third time, “What is his crime, then? I have found nothing in him that deserves execution; I am going to teach him a lesson and let him go.”
23 But they shouted him down, yelling their demand that he should be crucified.
24-25 Their shouting won the day, and Pilate pronounced the official decision that their request should be granted. He released the man for whom they asked, the man who had been imprisoned for rioting and murder, and surrendered Jesus to their demands.
26 And as they were marching him away, they caught hold of Simon, a native of Cyrene in Africa, who was on his way home from the fields, and put the cross on his back for him to carry behind Jesus.
On the way to the cross
27-31 A huge crowd of people followed him, including women who wrung their hands and wept for him. But Jesus turned to them and said, “Women of Jerusalem, do not shed your tears for me, but for yourselves and for your children! For the days are coming when men will say, ‘Lucky are the women who are childless—the bodies which have never borne, and the breasts which have never given nourishment.’ Then men will begin ‘to say to the mountains, Fall on us! and to the hills, Cover us!’ For if this is what men do when the wood is green, what will they do when it is seasoned?”
Jesus is crucified with two criminals
32-34 Two criminals were also led out with him for execution, and when they came to the place called The Skull, they crucified him with the criminals, one on either side of him. But Jesus himself was saying, “Father, forgive them; they do not know what they are doing.” Then they shared out his clothes by casting lots.
35 The people stood and stared while their rulers continued to scoff, saying, “He saved other people, let’s see him save himself, if he is really God’s Christ—his chosen!”
36-38 The soldiers also mocked him by coming up and presenting sour wine to him, saying, “If you are the king of the Jews, why not save yourself?” For there was a placard over his head which read, THIS IS THE KING OF THE JEWS.
39 One of the criminals hanging there covered him with abuse, and said, “Aren’t you Christ? Why don’t you save yourself—and us?”
40-41 But the other one checked him with the words, “Aren’t you afraid of God even when you’re getting the same punishment as he is? And it’s fair enough for us, for we’ve only got what we deserve, but this man never did anything wrong in his life.”
42 Then he said, “Jesus, remember me when you come into your kingdom.”
43 And Jesus answered, “I tell you truly, this day you will be with me in paradise.”
The darkness, and the death of Jesus
44-46 It was now about midday, but darkness came over the whole countryside until three in the afternoon, for there was an eclipse of the sun. The veil in the Temple sanctuary was split in two. Then Jesus gave a great cry and said, “Father, ‘into your hands I commend my spirit.’” And with these words, he died.
47 When the centurion saw what had happened, he exclaimed reverently, “That was indeed a good man!”
48-49 And the whole crowd who had collected for the spectacle, when they saw what had happened, went home in deep distress. And those who had known him, as well as the women who had followed him from Galilee, remained standing at a distance and saw all this happen.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.