Revised Common Lectionary (Complementary)
Psalm 9
To the Chief Musician; set for [possibly] soprano voices. A Psalm of David.
1 I will praise You, O Lord, with my whole heart; I will show forth (recount and tell aloud) all Your marvelous works and wonderful deeds!
2 I will rejoice in You and be in high spirits; I will sing praise to Your name, O Most High!
3 When my enemies turned back, they stumbled and perished before You.
4 For You have maintained my right and my cause; You sat on the throne judging righteously.
5 You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.
6 The enemy have been cut off and have vanished in everlasting ruins, You have plucked up and overthrown their cities; the very memory of them has perished and vanished.
7 But the Lord shall remain and continue forever; He has prepared and established His throne for judgment.(A)
8 And He will judge the world in righteousness (rightness and equity); He will minister justice to the peoples in uprightness.(B)
9 The Lord also will be a refuge and a high tower for the oppressed, a refuge and a stronghold in times of trouble (high cost, destitution, and desperation).
10 And they who know Your name [who have experience and acquaintance with Your mercy] will lean on and confidently put their trust in You, for You, Lord, have not forsaken those who seek (inquire of and for) You [on the authority of God’s Word and the right of their necessity].(C)
11 Sing praises to the Lord, Who dwells in Zion! Declare among the peoples His doings!
12 For He Who avenges the blood [of His people shed unjustly] remembers them; He does not forget the cry of the afflicted (the poor and the humble).
13 Have mercy upon me and be gracious to me, O Lord; consider how I am afflicted by those who hate me, You Who lift me up from the gates of death,
14 That I may show forth (recount and tell aloud) all Your praises! In the gates of the Daughter of Zion I will rejoice in Your salvation and Your saving help.
7 Upon the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of the reign of Darius, the word of the Lord came to Zechariah son of Berechiah, the son of Iddo, the prophet. Zechariah said,
8 I saw in the night [vision] and behold, a [a]Man riding upon a red horse, and He stood among the myrtle trees that were in a low valley or bottom, and behind Him there were horses, red, bay or flame-colored, and white.
9 Then said I, O my lord, what are these? And the [b]angel who talked with me said, I will show you what these are.
10 And the Man who stood among the myrtle trees answered and said, These are they whom the Lord has sent to walk to and fro through the earth and patrol it.
11 And the men on the horses answered [c]the Angel of the Lord Who stood among the myrtle trees and said, We have walked to and fro through the earth [patrolling it] and behold, all the earth sits at rest [in peaceful security].
12 Then the Angel of the Lord said, O Lord of hosts, how long will You not have mercy and lovingkindness for Jerusalem and the cities of Judah, against which You have had indignation these seventy years [of the Babylonian captivity]?
13 And the Lord answered the angel who talked with me with gracious and comforting words.
14 So the angel who talked with me said to me, Cry out, Thus says the Lord of hosts: I am jealous for Jerusalem and for Zion with a great jealousy.
15 And I am very angry with the nations that are at ease; for while I was but a little displeased, they helped forward the affliction and disaster.
16 Therefore thus says the Lord: I have returned to Jerusalem with compassion (lovingkindness and mercy). My house shall be built in it, says the Lord of hosts, and a measuring line shall be stretched out over Jerusalem [with a view to rebuilding its walls].
17 Cry yet again, saying, Thus says the Lord of hosts: My cities shall yet again overflow with prosperity, and the Lord shall yet comfort Zion and shall yet choose Jerusalem.
2 Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
2 [But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.
3 And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict?
4 Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent ([a]to change your mind and inner man to accept God’s will)?
5 But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed.
6 For He will render to every man according to his works [justly, as his deeds deserve]:(A)
7 To those who by patient persistence in well-doing [[b]springing from piety] seek [unseen but sure] glory and honor and [[c]the eternal blessedness of] immortality, He will give eternal life.
8 But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.
9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
10 But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).
11 For God shows no partiality [[d]undue favor or unfairness; with Him one man is not different from another].(B)
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