Revised Common Lectionary (Complementary)
13 All things are under your care, and there is no other god to whom you must justify your decisions.
16 Your strength is the source of justice. You can show mercy to everyone, because you are the Lord of all. 17 You show your strength when people doubt that your power is perfect, and you punish anyone who knows your power but dares to ignore it. 18 Even though you have absolute power, you are a merciful judge. You could take action against us whenever you like, but instead, you rule us with great patience.
19 By the things you have done you have taught your people that a person who is righteous must also be kind. You have given your people abundant hope by allowing them to repent of their sins.
6 (A)The Lord, who rules and protects Israel,
the Lord Almighty, has this to say:
“I am the first, the last, the only God;
there is no other god but me.
7 Could anyone else have done what I did?
Who could have predicted all that would happen
from the very beginning to the end of time?[a]
8 Do not be afraid, my people!
You know that from ancient times until now
I have predicted all that would happen,
and you are my witnesses.
Is there any other god?
Is there some powerful god I never heard of?”
11 Teach me, Lord, what you want me to do,
and I will obey you faithfully;
teach me to serve you with complete devotion.
12 I will praise you with all my heart, O Lord my God;
I will proclaim your greatness forever.
13 How great is your constant love for me!
You have saved me from the grave itself.
14 Proud people are coming against me, O God;
a cruel gang is trying to kill me—
people who pay no attention to you.
15 But you, O Lord, are a merciful and loving God,
always patient, always kind and faithful.
16 Turn to me and have mercy on me;
strengthen me and save me,
because I serve you just as my mother did.
17 Show me proof of your goodness, Lord;
those who hate me will be ashamed
when they see that you have given me comfort and help.
12 So then, my friends, we have an obligation, but it is not to live as our human nature wants us to. 13 For if you live according to your human nature, you are going to die; but if by the Spirit you put to death your sinful actions, you will live. 14 Those who are led by God's Spirit are God's children. 15 (A)For the Spirit that God has given you does not make you slaves and cause you to be afraid; instead, the Spirit makes you God's children, and by the Spirit's power we cry out to God, “Father! my Father!” 16 God's Spirit joins himself to our spirits to declare that we are God's children. 17 Since we are his children, we will possess the blessings he keeps for his people, and we will also possess with Christ what God has kept for him; for if we share Christ's suffering, we will also share his glory.
The Future Glory
18 (B)I consider that what we suffer at this present time cannot be compared at all with the glory that is going to be revealed to us. 19 All of creation waits with eager longing for God to reveal his children. 20 (C)For creation was condemned to lose its purpose, not of its own will, but because God willed it to be so. Yet there was the hope 21 that creation itself would one day be set free from its slavery to decay and would share the glorious freedom of the children of God. 22 For we know that up to the present time all of creation groans with pain, like the pain of childbirth. 23 (D)But it is not just creation alone which groans; we who have the Spirit as the first of God's gifts also groan within ourselves as we wait for God to make us his children and[a] set our whole being free. 24 For it was by hope that we were saved; but if we see what we hope for, then it is not really hope. For who of us hopes for something we see? 25 But if we hope for what we do not see, we wait for it with patience.
The Parable of the Weeds
24 Jesus told them another parable: “The Kingdom of heaven is like this. A man sowed good seed in his field. 25 One night, when everyone was asleep, an enemy came and sowed weeds among the wheat and went away. 26 When the plants grew and the heads of grain began to form, then the weeds showed up. 27 The man's servants came to him and said, ‘Sir, it was good seed you sowed in your field; where did the weeds come from?’ 28 ‘It was some enemy who did this,’ he answered. ‘Do you want us to go and pull up the weeds?’ they asked him. 29 ‘No,’ he answered, ‘because as you gather the weeds you might pull up some of the wheat along with them. 30 Let the wheat and the weeds both grow together until harvest. Then I will tell the harvest workers to pull up the weeds first, tie them in bundles and burn them, and then to gather in the wheat and put it in my barn.’”
Jesus Explains the Parable of the Weeds
36 When Jesus had left the crowd and gone indoors, his disciples came to him and said, “Tell us what the parable about the weeds in the field means.”
37 Jesus answered, “The man who sowed the good seed is the Son of Man; 38 the field is the world; the good seed is the people who belong to the Kingdom; the weeds are the people who belong to the Evil One; 39 and the enemy who sowed the weeds is the Devil. The harvest is the end of the age, and the harvest workers are angels. 40 Just as the weeds are gathered up and burned in the fire, so the same thing will happen at the end of the age: 41 the Son of Man will send out his angels to gather up out of his Kingdom all those who cause people to sin and all others who do evil things, 42 and they will throw them into the fiery furnace, where they will cry and gnash their teeth. 43 [a]Then God's people will shine like the sun in their Father's Kingdom. Listen, then, if you have ears!
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.