Revised Common Lectionary (Complementary)
Psalm 113
1 Praise the Lord! (Hallelujah!) Praise, O servants of the Lord, praise the name of the Lord!
2 Blessed be the name of the Lord from this time forth and forever
3 From the rising of the sun to the going down of it and from east to west, the name of the Lord is to be praised!
4 The Lord is high above all nations, and His glory above the heavens!
5 Who is like the Lord our God, Who has His seat on high,
6 Who humbles Himself to regard the heavens and the earth!(A)
7 [The Lord] raises the poor out of the dust and lifts the needy from the ash heap and the dung hill,
8 That He may seat them with princes, even with the princes of His people.
9 He makes the barren woman to be a homemaker and a joyful mother of [spiritual] children. Praise the Lord! (Hallelujah!)
30 When Rachel saw that she bore Jacob no children, she envied her sister, and said to Jacob, Give me children, or else I will die!
2 And Jacob became very angry with Rachel and he said, Am I in God’s stead, Who has denied you children?
3 And she said, See here, take my maid Bilhah and have intercourse with her; and [when the baby comes] she shall deliver it upon my knees, that I by her may also have children.
4 And she gave him Bilhah her maid as a [secondary] wife, and Jacob had intercourse with her.
5 And Bilhah became pregnant and bore Jacob a son.
6 And Rachel said, God has judged and vindicated me, and has heard my plea and has given me a son; so she named him Dan [judged].
7 And Bilhah, Rachel’s maid, conceived again and bore Jacob a second son.
8 And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled].
9 When Leah saw that she had ceased to bear, she gave Zilpah her maid to Jacob as a [secondary] wife.
10 And Zilpah, Leah’s maid, bore Jacob a son.
11 Then Leah said, Victory and good fortune have come; and she named him Gad [fortune].
12 Zilpah, Leah’s maid, bore Jacob [her] second son.
13 And Leah said, I am happy, for women will call me blessed (happy, fortunate, to be envied); and she named him Asher [happy].
14 Now Reuben went at the time of wheat harvest and found some mandrakes (love apples) in the field and brought them to his mother Leah. Then Rachel said to Leah, Give me, I pray you, some of your son’s mandrakes.
15 But [Leah] answered, Is it not enough that you have taken my husband without your taking away my son’s [a]mandrakes also? And Rachel said, Jacob shall sleep with you tonight [in exchange] for your son’s mandrakes.
16 And Jacob came out of the field in the evening, and Leah went out to meet him and said, You must sleep with me [tonight], for I have certainly paid your hire with my son’s mandrakes. So he slept with her that night.
17 And God heeded Leah’s [prayer], and she conceived and bore Jacob [her] fifth son.
18 Leah said, God has given me my hire, because I have given my maid to my husband; and she called his name Issachar [hired].
19 And Leah became pregnant again and bore Jacob [her] sixth son.
20 Then Leah said, God has endowed me with a good marriage gift [for my husband]; now will he dwell with me [and regard me as his wife in reality], because I have borne him six sons; and she named him Zebulun [dwelling].
21 Afterwards she bore a daughter and called her Dinah.
22 Then God remembered Rachel and answered her pleading and made it possible for her to have children.
23 And [now for the first time] she became pregnant and bore a son; and she said, God has taken away my reproach, disgrace, and humiliation.
24 And she called his name Joseph [may he add] and said, May the Lord add to me another son.
18 [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and [a]for us and [b]conferred on us!
19 For [even the whole] creation (all nature) waits expectantly and longs earnestly for God’s sons to be made known [waits for the revealing, the disclosing of their sonship].
20 For the creation (nature) was subjected to [c]frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it—[yet] with the hope(A)
21 That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God’s children.
22 We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now.(B)
23 And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God’s sons).
24 For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees?
25 But if we hope for what is still unseen by us, we wait for it with patience and composure.
26 So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance.
27 And He Who searches the hearts of men knows what is in the mind of the [Holy] Spirit [what His intent is], because the Spirit intercedes and pleads [before God] in behalf of the saints according to and in harmony with God’s will.(C)
28 We are assured and know that [[d]God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.
29 For those whom He foreknew [of whom He was [e]aware and [f]loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.
30 And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
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