Revised Common Lectionary (Complementary)
A Prayer for Deliverance
126 When the Lord brought us back to Jerusalem,[a]
it was like a dream!
2 How we laughed, how we sang for joy!
Then the other nations said about us,
“The Lord did great things for them.”
3 Indeed he did great things for us;
how happy we were!
4 Lord, make us prosperous again,[b]
just as the rain brings water back to dry riverbeds.
5 Let those who wept as they planted their crops,
gather the harvest with joy!
6 Those who wept as they went out carrying the seed
will come back singing for joy,
as they bring in the harvest.
12 Then I said, “The Lord sent me to proclaim everything that you heard me say against this Temple and against this city. 13 You must change the way you are living and the things you are doing, and must obey the Lord your God. If you do, he will change his mind about the destruction that he said he would bring on you. 14 As for me, I am in your power! Do with me whatever you think is fair and right. 15 But be sure of this: if you kill me, you and the people of this city will be guilty of killing an innocent man, because it is the Lord who sent me to give you this warning.”
16 Then the leaders and the people said to the priests and the prophets, “This man spoke to us in the name of the Lord our God; he should not be put to death.”
17 After that, some of the elders stood up and said to the people who had gathered, 18 (A)“When Hezekiah was king of Judah, the prophet Micah of Moresheth told all the people that the Lord Almighty had said,
‘Zion will be plowed like a field;
Jerusalem will become a pile of ruins,
and the Temple hill will become a forest.’ 19 King Hezekiah and the people of Judah did not put Micah to death. Instead, Hezekiah honored the Lord and tried to win his favor. And the Lord changed his mind about the disaster that he said he would bring on them. Now we are about to bring a terrible disaster on ourselves.”
20 (There was another man, Uriah son of Shemaiah from Kiriath Jearim, who spoke in the name of the Lord against this city and nation just as Jeremiah did. 21 When King Jehoiakim and his soldiers and officials heard what Uriah had said, the king tried to have him killed. But Uriah heard about it; so he fled in terror and escaped to Egypt. 22 King Jehoiakim, however, sent Elnathan son of Achbor and some other men to Egypt to get Uriah. 23 They brought him back to King Jehoiakim, who had him killed and his body thrown into the public burial ground.)
24 But because I had the support of Ahikam son of Shaphan, I was not handed over to the people and killed.
11 It was on the basis of the levitical priesthood that the Law was given to the people of Israel. Now, if the work of the levitical priests had been perfect, there would have been no need for a different kind of priest to appear, one who is in the priestly order of Melchizedek,[a] not of Aaron. 12 For when the priesthood is changed, there also has to be a change in the law. 13 And our Lord, of whom these things are said, belonged to a different tribe, and no member of his tribe ever served as a priest. 14 It is well known that he was born a member of the tribe of Judah; and Moses did not mention this tribe when he spoke of priests.
Another Priest, like Melchizedek
15 The matter becomes even plainer; a different priest has appeared, who is like Melchizedek. 16 He was made a priest, not by human rules and regulations, but through the power of a life which has no end. 17 (A)For the scripture says, “You will be a priest forever, in the priestly order of Melchizedek.”[b] 18 The old rule, then, is set aside, because it was weak and useless. 19 For the Law of Moses could not make anything perfect. And now a better hope has been provided through which we come near to God.
20 In addition, there is also God's vow. There was no such vow when the others were made priests. 21 (B)But Jesus became a priest by means of a vow when God said to him,
“The Lord has made a solemn promise
and will not take it back:
‘You will be a priest forever.’”
22 This difference, then, also makes Jesus the guarantee of a better covenant.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.