Revised Common Lectionary (Complementary)
Thanksgiving for Escaping Death
A psalm of David. A song for ·giving the Temple to the Lord [L the dedication of the Temple; C perhaps written by David in anticipation of the dedication of the Temple under Solomon; the connection with healing is uncertain].
30 I will ·praise [L exalt] you, Lord,
because you ·rescued me [L brought me up].
You did not let my enemies ·laugh at [rejoice over] me.
2 Lord, my God, I ·prayed to you [cried to you for help],
and you healed me.
3 You lifted me out of ·the grave [or the underworld; L Sheol];
you spared me from going down to the ·place of the dead [L Pit; 16:10].
4 Sing praises to the Lord, you ·who belong to him [loyal ones; saints];
·praise [give thanks to] his holy name.
5 His anger lasts only a moment,
but his ·kindness [favor] lasts for a lifetime.
Crying may last for a night,
but joy comes in the morning.
6 When I ·felt safe [or was prosperous], I said,
“I will never ·fear [L be moved].”
7 Lord, in your ·kindness [favor] you made my mountain ·safe [L stand; C God made him prosperous and safe].
But when you ·turned away [L hid your face; C because he became self-reliant, v. 6], I was ·frightened [terrified; or discouraged].
8 I ·called [prayed] to you, Lord,
and ·asked you to have mercy on me [made supplication].
9 I said, “What ·good will it do if I die [profit is there for you in my blood]
or if I go down to ·the grave [corruption; destruction]?
·Dust cannot [L Will the dust…?; Gen. 2:7; Eccl. 12:7] ·praise [thank] you;
·it cannot [L will it…?] speak about your ·truth [faithfulness].
10 Lord, hear me and have mercy on me.
Lord, help me.”
11 You changed my ·sorrow [mourning] into dancing.
You took away my ·clothes of sadness [sackcloth],
and clothed me in ·happiness [joy].
12 I will sing to you and not be silent.
Lord, my God, I will ·praise you [give you thanks] forever.
Rules for Cleansing from Skin Diseases
14 The Lord said to Moses, 2 “These are the ·teachings [instructions; laws] for the time at which people who had a harmful skin disease [13:2] are made clean [C in a ritual sense].
“The person shall be brought to the priest, 3 and the priest must go outside the camp and ·look at [examine] the one who had the skin disease. If the skin disease is healed, 4 the priest will command that two living, clean birds, a piece of cedar wood, a piece of red string, and a hyssop plant [Ex. 12:22] be brought for cleansing the person with the skin disease.
5 “The priest must order one bird to be ·killed [slaughtered] in a clay bowl containing fresh water. 6 Then he will take the living bird, the piece of cedar wood, the red string, and the hyssop; all these he will dip into the blood of the bird that was ·killed [slaughtered] over the fresh water. 7 The priest will sprinkle the blood seven times on the person being cleansed from the skin disease [13:2]. He must announce that the person is clean [C in a ritual sense] and then go to an open field and let the living bird go free.
8 “The person to be cleansed must wash his clothes, shave off all his hair, and bathe in water [C perhaps representing complete decontamination]. Then he will be clean and may go into the camp, though he must stay outside his tent for the first seven days. 9 On the seventh day he must shave off all his hair—the hair from his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe his body in water, and he will be clean [C in a ritual sense].
10 “On the eighth day the person who had the skin disease must take two male lambs that ·have nothing wrong with them [are unblemished] and a year-old female lamb that ·has nothing wrong with it [is unblemished]. He must also take six quarts of fine flour mixed with oil for a ·grain [L gift; tribute] offering [2:1] and ·two-thirds of a pint [L three-tenths of an ephah] of olive oil. 11 The priest who is to announce that the person is clean [C in a ritual sense] must bring him and his sacrifices before the Lord at the entrance of the Meeting Tent. 12 The priest will take one of the male lambs and offer it with the olive oil as a ·penalty [guilt; reparation; 5:14–6:7] offering; he will present them before the Lord as an offering. 13 Then he will ·kill [slaughter] the male lamb in the holy place, where the ·sin [or purification; 4:3] offering and the whole burnt offering are killed. The ·penalty [guilt; reparation] offering is like the ·sin [or purification; 4:3] offering—it belongs to the priest and it is most holy.
14 “The priest will take some of the blood of the ·penalty [guilt; reparation; 5:14–6:7] offering and put it on the ·bottom [lobe] of the right ear of the person to be made clean. He will also put some of it on the thumb of the person’s right hand and on the big toe of the person’s right foot. 15 Then the priest will take some of the [L log of; C a liquid measure] oil and pour it into his own left hand. 16 He will dip a finger of his right hand into the oil that is in his left hand, and with his finger he will sprinkle some of the oil seven times before the Lord. 17 The priest will put some oil from his hand on the ·bottom [lobe] of the right ear of the person to be made clean, some on the thumb of the person’s right hand, and some on the big toe of the person’s right foot. The oil will go on these places on top of the blood for the ·penalty [guilt; reparation] offering. 18 He will put the rest of the oil that is in his left hand on the head of the person to be made clean [C in a ritual sense]. In this way the priest will make that person clean ·so he can belong to [L and make atonement for that person before] the Lord again.
19 “Next the priest will offer the ·sin [or purification; 4:3] offering to make that person clean ·so he can belong to the Lord again [L and make atonement]. After this the priest will ·kill [slaughter] the animal for the whole burnt offering [1:1–17], 20 and he will offer the burnt offering and ·grain [L gift; tribute] offering [2:1] on the altar. In this way he will make that person clean [C in a ritual sense] ·so he can belong to the Lord again [L and make atonement for him].
The Sons of Sceva
11 God ·used Paul to do [L through the hands of Paul did] some ·very special [extraordinary] miracles. 12 Some people took ·handkerchiefs [face cloths] and ·clothes [work aprons; or hand towels] ·that Paul had used [that had touched Paul; L from his skin] and put them on the sick. When they did this, ·the sick were healed [L the diseases left them] and evil spirits ·left [L came out of] them.
13 But some ·people also were traveling around and making evil spirits go out of people [L traveling/itinerant Jewish exorcists…]. They tried to ·use [invoke; L name] the name of the Lord Jesus to force the evil spirits out. They would say, “By the same Jesus that Paul ·talks about [L preaches; proclaims], I ·order [command; adjure] you to come out!” 14 Seven sons of Sceva, a ·leading [L Jewish chief] priest, were doing this.
15 But one time ·an [L the] evil spirit said to them, “I know Jesus, and I ·know about [recognize] Paul, but who are you?”
16 Then the man who had the evil spirit ·jumped on [leaped on; attacked] them. Because he ·was so much stronger than all of them [violently overpowered them], they ran away from the house naked and ·hurt [wounded]. 17 All the people [L who lived] in Ephesus—Jews and Greeks—learned about this and were filled with fear and ·gave great honor to [praised/magnified the name of] the Lord Jesus. 18 Many of ·the believers [those who now believed] began to confess openly and ·tell all the evil things they had done [L disclose their (evil/magical) practices]. 19 ·Some [or A significant number] of them who had ·used magic [practiced sorcery/witchcraft] brought their magic ·books [or scrolls] and burned them before everyone. Those books were worth about fifty thousand silver coins [C probably drachmas, each worth a day’s wages].
20 ·So in a powerful way [L In this way; Thus] the word of the Lord kept spreading and ·growing [or grew strong; prevailed].
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