Revised Common Lectionary (Complementary)
Ayin.
121
I have done justice and righteousness;
Do not leave me to those who oppress me.
122
Be the guarantee for Your servant for good [as Judah was the guarantee for Benjamin];
Do not let the arrogant oppress me.(A)
123
My eyes fail [with longing, watching] for [the fulfillment of] Your salvation,
And for [the fulfillment of] Your righteous word.
124
Deal with Your servant according to Your [gracious] lovingkindness,
And teach me Your statutes.
125
I am Your servant; give me understanding [the ability to learn and a teachable heart]
That I may know Your testimonies.
126
It is time for the Lord to act;
They have broken Your law.
127
Therefore I love Your commandments more than gold,
Yes, more than refined gold.
128
Therefore I esteem as right all Your precepts concerning everything;
I hate every false way.
The Usefulness of Proverbs
1 The proverbs (truths obscurely expressed, maxims) of Solomon son of David, king of Israel:
2
To know [skillful and godly] wisdom and instruction;
To discern and comprehend the words of understanding and insight,
3
To receive instruction in wise behavior and the discipline of wise thoughtfulness,
Righteousness, justice, and integrity;
4
That prudence (good judgment, astute common sense) may be given to the naive or inexperienced [who are easily misled],
And knowledge and discretion (intelligent discernment) to the youth,
5
The wise will hear and increase their learning,
And the person of understanding will acquire wise counsel and the skill [to steer his course wisely and lead others to the truth],(A)
6
To understand a proverb and a figure [of speech] or an enigma with its interpretation,
And the words of the wise and their riddles [that require reflection].
Wisdom Warns
20
[a]Wisdom shouts in the street,
She raises her voice in the markets;
21
She calls out at the head of the noisy streets [where large crowds gather];
At the entrance of the city gates she speaks her words:
22
“How long, O naive ones [you who are easily misled], will you love being simple-minded and undiscerning?
How long will scoffers [who ridicule and deride] delight in scoffing,
How long will fools [who obstinately mock truth] hate knowledge?
23
“If you will turn and pay attention to my rebuke,
Behold, I [Wisdom] will pour out my spirit on you;
I will make my words known to you.(A)
24
“Because I called and you refused [to answer],
I stretched out my hand and no one has paid attention [to my offer];(B)
25
And you treated all my counsel as nothing
And would not accept my reprimand,
26
I also will laugh at your disaster;
I will mock when your dread and panic come,
27
When your dread and panic come like a storm,
And your disaster comes like a whirlwind,
When anxiety and distress come upon you [as retribution].
28
“Then they will call upon me (Wisdom), but I will not answer;
They will seek me eagerly but they will not find me,(C)
29
Because they hated knowledge
And did not choose the fear of the Lord [that is, obeying Him with reverence and awe-filled respect],(D)
30
They would not accept my counsel,
And they spurned all my rebuke.
31
“Therefore they shall eat of the fruit of their own [wicked] way
And be satiated with [the penalty of] their own devices.
32
“For the turning away of the [b]naive will kill them,
And the careless ease of [self-righteous] fools will destroy them.(E)
33
“But whoever listens to me (Wisdom) will live securely and in confident trust
And will be at ease, without fear or dread of evil.”
Parable of the Mustard Seed
30 And He said, “How shall we [a]picture the kingdom of God, or what parable shall we use to illustrate and explain it?(A) 31 It is like a mustard seed, which, when it is sown on the ground, even though it is [b]smaller than all the [other] seeds that are [sown] on the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden herbs; and it puts out large branches, so that the birds of the sky are able to make nests and live under its shade.”(B)
33 With many such parables, Jesus spoke the word to them, as they were able to hear and understand it; 34 and He did not say anything to them without [using] a parable; He did, however, explain everything privately to His own disciples.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.