Revised Common Lectionary (Complementary)
Ayin.
121
I have done justice and righteousness;
Do not leave me to those who oppress me.
122
Be the guarantee for Your servant for good [as Judah was the guarantee for Benjamin];
Do not let the arrogant oppress me.(A)
123
My eyes fail [with longing, watching] for [the fulfillment of] Your salvation,
And for [the fulfillment of] Your righteous word.
124
Deal with Your servant according to Your [gracious] lovingkindness,
And teach me Your statutes.
125
I am Your servant; give me understanding [the ability to learn and a teachable heart]
That I may know Your testimonies.
126
It is time for the Lord to act;
They have broken Your law.
127
Therefore I love Your commandments more than gold,
Yes, more than refined gold.
128
Therefore I esteem as right all Your precepts concerning everything;
I hate every false way.
Solomon Wisely Judges
16 Then two women who were prostitutes came to the king and stood before him. 17 And the one woman said, “O my lord, this woman and I live in the same house; and I gave birth to a child while she was in the house. 18 And on the third day after I gave birth, this woman also gave birth. And we were [alone] together; no one else was with us in the house, just we two. 19 Now this woman’s son died during the night, because she lay on him [and smothered him]. 20 So she got up in the middle of the night and took my son from [his place] beside me while your maidservant was asleep, and laid him on her bosom, and laid her dead son on my bosom. 21 When I got up in the morning to nurse my son, behold, he was dead. But when I examined him carefully in the morning, behold, it was not my son, the one whom I had borne.” 22 Then the other woman said, “No! For my son is the one who is living, and your son is the dead one.” But the first woman said, “No! For your son is the dead one, and my son is the living one.” [This is how] they were speaking before the king.
23 Then the king said, “This woman says, ‘This is my son, the one who is alive, and your son is the dead one’; and the other woman says, ‘No! For your son is the dead one, and my son is the one who is alive.’” 24 Then the king said, “Bring me a sword.” So they brought a sword before the king. 25 Then the king said, “Cut the living child in two, and give half to the one [woman] and half to the other.” 26 Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, “O my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; cut him!” 27 Then the king said, “Give the first woman [who is pleading for his life] the living child, and by no means kill him. She is his mother.” 28 When all [the people of] Israel heard about the judgment which the king had made, they [were in awe and reverently] feared the king, for they saw that the wisdom of God was within him to administer justice.
Wisdom from Above
13 Who among you is wise and intelligent? Let him by his good conduct show his [good] deeds with the gentleness and humility of true wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant, and [as a result] be in defiance of the truth. 15 This [superficial] wisdom is not that which comes down from above, but is earthly (secular), natural (unspiritual), even demonic. 16 For where jealousy and selfish ambition exist, there is disorder [unrest, rebellion] and every evil thing and morally degrading practice. 17 But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile]. 18 And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].
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