Revised Common Lectionary (Complementary)

Psalm 32

[A Psalm of David.] A skillful song, or a didactic or reflective poem.

¹ Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.

² Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.^(A)

³ When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.

⁴ For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!

⁵ I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!

⁶ For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.

⁷ You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!

⁸ I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.

⁹ Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.

¹⁰ Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.

¹¹ Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!

15 After this, Absalom got a chariot and horses, and fifty men to run before him.

² And [he] rose up early and stood beside the gateway; and when any man who had a controversy came to the king for judgment, Absalom called to him, Of what city are you? And he would say, Your servant is of such and such a tribe of Israel.

³ Absalom would say to him, Your claims are good and right, but there is no man appointed as the king’s agent to hear you.

⁴ Absalom added, Oh, that I were judge in the land! Then every man with any suit or cause might come to me and I would do him justice!

⁵ And whenever a man came near to do obeisance to him, he would put out his hand, take hold of him, and kiss him.

⁶ Thus Absalom did to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

⁷ And after [four] years, Absalom said to the king, I pray you, let me go to Hebron [his birthplace] and pay my vow to the Lord.

⁸ For your servant vowed while I dwelt at Geshur in Syria, If the Lord will bring me again to Jerusalem, then I will serve the Lord [by offering a sacrifice].

⁹ And the king said to him, Go in peace. So he arose and went to Hebron.

¹⁰ But Absalom sent secret messengers throughout all the tribes of Israel, saying, As soon as you hear the sound of the trumpet, then say, Absalom is king at Hebron.

¹¹ With Absalom went 200 men from Jerusalem, who were invited [as guests to his sacrificial feast]; and they went in their simplicity, and they knew not a thing.

¹² And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually.

11 I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin!^(A)

² No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel?^(B)

³ Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life.

⁴ But what is God’s reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal!^(C)

⁵ So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God’s unmerited favor and graciousness).

⁶ But if it is by grace (His unmerited favor and graciousness), it is no longer conditioned on works or anything men have done. Otherwise, grace would no longer be grace [it would be meaningless].

⁷ What then [shall we conclude]? Israel failed to obtain what it sought [God’s favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).

⁸ As it is written, God gave them a spirit (an attitude) of stupor, eyes that should not see and ears that should not hear, [that has continued] down to this very day.^(D)

⁹ And David says, Let their table (their feasting, banqueting) become a snare and a trap, a pitfall and a ^[a]just retribution [^[b]rebounding like a boomerang upon them];^(E)

¹⁰ Let their eyes be darkened (dimmed) so that they cannot see, and make them bend their back [stooping beneath their burden] forever.^(F)