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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Lexham English Bible (LEB)
Version
Psalm 30

Thanksgiving for Answered Prayer

A psalm; a song for the dedication of the house.[a] Of David.[b]

30 I will exalt you, O Yahweh,
because you have drawn me up,
and have not made my enemies rejoice over me.
O Yahweh, my God,
I cried for help to you,
and you healed me.
O Yahweh, you have brought my life up from Sheol.
You preserved me alive
from among those going down [c] to the pit.
Sing praises to Yahweh, you his faithful ones,
and give thanks to his holy fame.[d]
For there is a moment in his anger;
there is a lifetime in his favor.
Weeping lodges for the evening,
but in the morning comes rejoicing.
But as for me, I had said in my prosperity,
“I shall not be moved ever.”
O Yahweh, by your favor
you caused my strong mountain to stand.
You hid your face. I was bewildered.
To you, O Yahweh, I called,
and to the Lord I pleaded for grace saying,
“What gain is there in my death,[e]
in my going down into the pit?
Will the dust praise you?
Will it tell of your faithfulness?
10 “O Yahweh, hear and be gracious to me.
O Yahweh, be my helper.”
11 You have turned my wailing into my dancing.
You have removed my sackcloth
and clothed me with joy
12 so that I[f] may sing praises to you
and not be quiet.
O Yahweh, my God,
I will give thanks to you forever.

2 Samuel 14:12-24

12 The woman said, “Please let your servant speak a word to my lord the king.” And he said, “Speak.” 13 The woman said, “But why have you plotted like this against the people of God? By speaking this word, he is guilty not to bring back his banished one. 14 For we must certainly die,[a] and we are as the waters spilled to the ground which cannot be gathered. God will not take a life but devises plans for a banished person not to be cast out from him. 15 Now I have come to speak this word to my lord the king, because the people made me afraid, and your servant thought, ‘I will speak to the king, perhaps the king will grant[b] the request of his servant. 16 For the king will listen, to deliver his servant from the hand of the man who seeks to destroy me and my son together from the inheritance of God.’ 17 Your servant also thought, ‘May the word of my lord the king bring rest,[c] for as an angel of God, so is my lord the king, to sense what is good and what is bad.’[d] May Yahweh your God be with you.” 18 The king answered and said to the woman, “Please do not withhold from me a thing which I am about to ask you.” The woman said, “Please let my lord the king speak.” 19 The king asked, “Was the hand of Joab with you in all of this?” The woman answered and said, “As your soul lives,[e] my lord the king, surely one cannot go to the right or to the left from all that my lord the king has spoken. Yes, your servant Joab himself commanded me, and he put all of these words in the mouth of your servant. 20 In order to change the situation,[f] your servant Joab did this thing. But my lord has wisdom, as the wisdom of an angel of God, to know all that is on the earth.” 21 Then the king said to Joab, “Look, please, I will grant this thing. Go and bring back the young man Absalom.” 22 Joab fell with his face to the ground and did obeisance. And he blessed the king, and he[g] said, “Today your servant knows that I have found favor in your eyes, my lord the king, in that the king has granted the request of his servant.”

Absalom Returns to Jerusalem

23 Then Joab got up and went to Geshur and brought Absalom to Jerusalem. 24 The king said, “Let him go over to his house, and he may not see my face.” So Absalom went over to his house, and did not see the face of the king.

Acts 26:1-11

Paul Makes His Defense Before King Agrippa

26 So Agrippa said to Paul, “It is permitted for you to speak for yourself.” Then Paul extended his[a] hand and[b] began to defend himself:[c]

“Concerning all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that before you I am about to defend myself today, because[d] you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg you[e] to listen to me with patience.

“Now all the Jews know my manner of life from my youth, that had taken place from the beginning among my own people[f] and in Jerusalem, having known me for a long time, if they are willing to testify, that in accordance with the strictest party of our religion I lived as a Pharisee. And now I stand here on trial on the basis of hope in the promise made by God to our fathers, to which our twelve tribes hope to attain as they earnestly serve him[g] night and day. Concerning this hope I am being accused by the Jews, O king! Why is it thought incredible by you people[h] that God raises the dead? Indeed, I myself thought it was necessary to do many things opposed to the name of Jesus the Nazarene, 10 which I also did in Jerusalem, and not only did I lock up many of the saints in prison, having received authority from the chief priests, but also when[i] they were being executed, I cast my vote[j] against them.[k] 11 And throughout all the synagogues I punished them often and[l] tried to force[m] them[n] to blaspheme, and because I[o] was enraged at them beyond measure, I was pursuing them[p] even as far as to foreign cities.

Lexham English Bible (LEB)

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