Revised Common Lectionary (Complementary)
Thanksgiving for Deliverance from Death.
A Psalm; a Song at the Dedication of the House (Temple). A Psalm of David.
30 I will extol and praise You, O Lord, for You have lifted me up,
And have not let my enemies rejoice over me.
2
O Lord my God,
I cried to You for help, and You have healed me.
3
O Lord, You have brought my life up from Sheol (the nether world, the place of the dead);
You have kept me alive, so that I would not go down to the pit (grave).
4
Sing to the Lord, O you His godly ones,
And give thanks at the mention of His holy name.
5
For His anger is but for a moment,
[a]His favor is for a lifetime.
Weeping may endure for a night,
But a shout of joy comes in the morning.(A)
6
As for me, in my prosperity I said,
“I shall never be moved.”
7
By Your favor and grace, O Lord, you have made my mountain stand strong;
You hid Your face, and I was horrified.
8
I called to You, O Lord,
And to the Lord I made supplication (specific request).
9
“What profit is there in my blood (death), if I go down to the pit (grave)?
Will the dust praise You? Will it declare Your faithfulness [to man]?
10
“Hear, O Lord, be gracious and show favor to me;
O Lord, be my helper.”
11
You have turned my mourning into dancing for me;
You have taken off my sackcloth and clothed me with joy,
12
That my soul may sing praise to You and not be silent.
O Lord my God, I will give thanks to You forever.
12 Then the woman said, “Please let your maidservant speak one more word to my lord the king.” He said, “Speak.” 13 The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one. 14 For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him. 15 Now I came to speak of this matter to my lord the king because the people have made me afraid. So your maidservant thought, ‘I will just speak to the king; perhaps the king will do what his maidservant requests. 16 For the king will hear and save his maidservant from the hand of the man who would destroy me and my son together from the inheritance of God.’ 17 Then your maidservant said, ‘Please let the word of my lord the king be comforting, for my lord the king is as the angel of God to discern good and evil. May the Lord your God be with you.’”
18 Then the king answered and said to the woman, “Do not hide from me anything that I ask you.” And the woman said, “Let my lord the king please speak.” 19 The king said, “Is the hand of Joab with you in all of this?” And the woman answered, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has said. Indeed, it was your servant Joab who commanded me; he put all these words in the mouth of your maidservant. 20 In order to change the appearance of things [between Absalom and you, his father] your servant Joab did this thing. But my lord has wisdom like the wisdom of the angel of God, to know everything that is in the earth.”
Absalom Is Recalled
21 Then the king said to Joab, “Listen, I will most certainly do this thing; now go, bring back the young man Absalom.” 22 Joab bowed his face toward the ground and lay himself down and blessed the king. Then Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has done the request of his servant.” 23 So Joab got up, went to Geshur, and brought Absalom to Jerusalem. 24 However, the king said, “Let him go to his own house, and do not let him see my face.” So Absalom went to his own house and did not see the king’s face.
Paul’s Defense before Agrippa
26 Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:
2 “I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews, 3 especially because you are an expert [fully knowledgeable, experienced and unusually conversant] in all the Jewish customs and controversial issues; therefore, I beg you to listen to me patiently.
4 “So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem. 5 They have known me for a long time, if they are willing to testify to it, that according to the [a]strictest sect of our religion, I have lived as a Pharisee. 6 And now I am standing trial for the hope of the promise made by God to our fathers.(A) 7 Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews! 8 Why is it thought incredible by [any of] you that God raises the dead?
9 “So then, I [once] thought to myself that it was my duty to do many things in opposition to the name of Jesus of Nazareth. 10 And this is just what I did in Jerusalem; I not only locked up many of the saints (God’s people) in prison after receiving authority from the chief priests, but also when they were being condemned to death, I [b]cast my vote against them. 11 And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].
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