Revised Common Lectionary (Complementary)
Psalm 52
To the Chief Musician. A skillful song, or a didactic or reflective poem. [A Psalm] of David, when Doeg the Edomite came and told Saul, David has come to the house of Ahimelech.
1 Why boast you of mischief done against the loving-kindness of God [and the godly], O mighty [sinful] man, day after day?
2 Your tongue devises wickedness; it is like a sharp razor, working deceitfully.
3 You love evil more than good, and lying rather than to speak righteousness, justice, and right. Selah [pause, and calmly think of that]!
4 You love all destroying and devouring words, O deceitful tongue.
5 God will likewise break you down and destroy you forever; He will lay hold of you and pluck you out of your tent and uproot you from the land of the living. Selah [pause, and calmly think of that]!
6 The [uncompromisingly] righteous also shall see [it] and be in reverent fear and awe, but about you they will [scoffingly] laugh, saying,
7 See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.
8 But I am like a green olive tree in the house of God; I trust in and confidently rely on the loving-kindness and the mercy of God forever and ever.
9 I will thank You and confide in You forever, because You have done it [delivered me and kept me safe]. I will wait on, hope in and expect in Your name, for it is good, in the presence of Your saints (Your kind and pious ones).
24 Then Joshua gathered all the tribes of Israel to Shechem, and summoned the elders of Israel and their heads, their judges, and their officers; they presented themselves before God.
2 Joshua said to all the people, Thus says the Lord, the God of Israel, Your fathers dwelt in olden times beyond the Euphrates River, including Terah the father of Abraham and Nahor, and they served other gods.
11 You went over the Jordan and came to Jericho; and the men of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I gave them into your hands.
12 I sent the [a]hornet [that is, the terror of you] before you, which drove the two kings of the Amorites out before you; but it was not by your sword or by your bow.(A)
13 I have given you a land for which you did not labor and cities you did not build, and you dwell in them; you eat from vineyards and olive yards you did not plant.
14 Now therefore, [reverently] fear the Lord and serve Him in sincerity and in truth; put away the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord.
15 And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served on the other side of the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve the Lord.
16 The people answered, Far be it from us to forsake the Lord to serve other gods;
17 For it is the Lord our God Who brought us and our fathers up out of the land of Egypt, from the house of bondage, Who did those great signs in our sight and preserved us in all the way that we went and among all the peoples through whom we passed.
18 And the Lord drove out before us all the people, the Amorites who dwelt in the land. Therefore we also will serve the Lord, for He is our God.
19 And Joshua said to the people, You cannot serve the Lord, for He is a holy God; He is a jealous God. He will not forgive your transgressions or your sins.
20 If you forsake the Lord and [b]serve strange gods, then He will turn and do you harm and consume you, after having done you good.
21 And the people said to Joshua, No; but we will serve the Lord.
22 Then Joshua said to the people, You are witnesses against yourselves that you have chosen the Lord, to serve Him. And they said, We are witnesses.
23 Then put away, said he, the foreign gods that are among you and incline your hearts to the Lord, the God of Israel.
24 The people said to Joshua, The Lord our God we will serve; His voice we will obey.
25 So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem.
26 And Joshua wrote these words in the Book of the Law of God; and he took a great stone and set it up there under an oak that was in [the court of] the sanctuary of the Lord.
27 And Joshua said to all the people, See, this stone shall be a witness against us, for it has heard all the words the Lord spoke to us; so it shall be a witness against you, lest [afterward] you lie (pretend) and deny your God.
28 So Joshua sent the people away, every man to his inheritance.
9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].
10 As it is written, None is righteous, just and truthful and upright and conscientious, no, not one.(A)
11 No one understands [no one intelligently discerns or comprehends]; no one seeks out God.(B)
12 All have turned aside; together they have gone wrong and have become unprofitable and worthless; no one does right, not even one!
13 Their throat is a yawning grave; they use their tongues to deceive (to mislead and to deal treacherously). The venom of asps is beneath their lips.(C)
14 Their mouth is full of cursing and bitterness.(D)
15 Their feet are swift to shed blood.
16 Destruction [as it dashes them to pieces] and misery mark their ways.
17 And they have no experience of the way of peace [they know nothing about peace, for a peaceful way they do not even recognize].(E)
18 There is no [reverential] fear of God before their eyes.(F)
19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that [the murmurs and excuses of] every mouth may be hushed and all the world may be held accountable to God.
20 For no person will be justified (made righteous, acquitted, and judged acceptable) in His sight by observing the works prescribed by the Law. For [the real function of] the Law is to make men recognize and be conscious of sin [[a]not mere perception, but an acquaintance with sin which works toward repentance, faith, and holy character].
21 But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets,
22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,
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