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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Amplified Bible (AMP)
Version
Psalm 52

Futility of Boastful Wickedness.

To the Chief Musician. A skillful song, or a didactic or reflective poem. A Psalm of David, when Doeg the Edomite came and told Saul, “David has come to the house of Ahimelech.”

52 Why do you boast of evil, O mighty man?
The lovingkindness of God endures all day long.

Your tongue devises destruction,
Like a sharp razor, working deceitfully.

You love evil more than good,
And falsehood more than speaking what is right. Selah.

You love all words that devour,
O deceitful tongue.


But God will break you down forever;
He will take you away and tear you away from your tent,
And uproot you from the land of the living. Selah.

The righteous will see it and fear,
And will [scoffingly] laugh, saying,

“Look, [this is] the man who would not make God his strength [his stronghold and fortress],
But trusted in the abundance of his riches,
Taking refuge in his wealth.”


But as for me, I am like a green olive tree in the house of God;
I trust [confidently] in the lovingkindness of God forever and ever.

I will thank You forever, because You have done it, [You have rescued me and kept me safe].
I will wait on Your name, for it is good, in the presence of Your godly ones.

Joshua 8:30-35

30 Then Joshua built an altar to the Lord, the God of Israel, on Mount Ebal, 31 just as Moses the servant of the Lord had commanded the sons of Israel, as it is written in the Book of the Law of Moses, an altar of uncut stones on which no one has wielded an iron tool; and they offered on it burnt offerings to the Lord, and sacrificed peace offerings. 32 And there, in the presence of the sons of Israel, Joshua wrote on the stones a copy of the Law of Moses which Moses had written. 33 All Israel, the stranger as well as the native born [among them], with their elders and officers and their judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at first to bless the people of Israel. 34 Then afterward Joshua read all the words of the law, the blessing and curse, according to all that is written in the Book of the Law. 35 There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

Romans 2:1-11

The Impartiality of God

Therefore you have no excuse or justification, everyone of you who [hypocritically] [a]judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict? Or do you have no regard for the wealth of His kindness and tolerance and patience [in withholding His wrath]? Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]? But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. He will pay back to each person according to his deeds [justly, as his deeds deserve]:(A) to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life. But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10 but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11 For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].(B)

Amplified Bible (AMP)

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