Revised Common Lectionary (Complementary)
18 Therefore you shall lay up these My words in your [minds and] hearts and in your [entire] being, and bind them for a sign upon your hands and as forehead bands between your eyes.
19 And you shall teach them to your children, speaking of them when you sit in your house and when you walk along the road, when you lie down and when you rise up.
20 And you shall write them upon the doorposts of your house and on your gates,
21 That your days and the days of your children may be multiplied in the land which the Lord swore to your fathers to give them, as long as the heavens are above the earth.
26 Behold, I set before you this day a blessing and a curse—
27 The blessing if you obey the commandments of the Lord your God which I command you this day;
28 And the curse if you will not obey the commandments of the Lord your God, but turn aside from the way which I command you this day to go after other gods, which you have not known.
Psalm 31
To the Chief Musician. A Psalm of David.
1 In You, O Lord, do I put my trust and seek refuge; let me never be put to shame or [have my hope in You] disappointed; deliver me in Your righteousness!
2 Bow down Your ear to me, deliver me speedily! Be my Rock of refuge, a strong Fortress to save me!
3 Yes, You are my Rock and my Fortress; therefore for Your name’s sake lead me and guide me.
4 Draw me out of the net that they have laid secretly for me, for You are my Strength and my Stronghold.
5 Into Your hands I commit my spirit; You have redeemed me, O Lord, the God of truth and faithfulness.(A)
19 Oh, how great is Your goodness, which You have laid up for those who fear, revere, and worship You, goodness which You have wrought for those who trust and take refuge in You before the sons of men!
20 In the secret place of Your presence You hide them from the plots of men; You keep them secretly in Your pavilion from the strife of tongues.
21 Blessed be the Lord! For He has shown me His marvelous loving favor when I was beset as in a besieged city.
22 As for me, I said in my haste and alarm, I am cut off from before Your eyes. But You heard the voice of my supplications when I cried to You for aid.
23 O love the Lord, all you His saints! The Lord preserves the faithful, and plentifully pays back him who deals haughtily.
24 Be strong and let your heart take courage, all you who wait for and hope for and expect the Lord!
16 For I am not ashamed of the Gospel (good news) of Christ, for it is God’s power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,
17 For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.(A)
22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,
23 Since all have sinned and are falling short of the honor and glory [a]which God bestows and receives.
24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,
25 Whom God put forward [[b]before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
26 It was to demonstrate and prove at the present time ([c]in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.
27 Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.
28 For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]
29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,
30 Since it is one and the same God Who will justify the circumcised by faith [[a]which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].
31 Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.
21 Not everyone who says to Me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of My Father Who is in heaven.
22 Many will say to Me on that day, Lord, Lord, have we not prophesied in Your name and driven out demons in Your name and done many mighty works in Your name?
23 And then I will say to them openly (publicly), I never knew you; depart from Me, you who act wickedly [disregarding My commands].(A)
24 So everyone who hears these words of Mine and acts upon them [obeying them] will be like a [a]sensible (prudent, practical, wise) man who built his house upon the rock.
25 And the rain fell and the floods came and the winds blew and beat against that house; yet it did not fall, because it had been founded on the rock.
26 And everyone who hears these words of Mine and does not do them will be like a stupid (foolish) man who built his house upon the sand.
27 And the rain fell and the floods came and the winds blew and beat against that house, and it fell—and great and complete was the fall of it.
28 When Jesus had finished these sayings [the Sermon on the Mount], the crowds were astonished and overwhelmed with bewildered wonder at His teaching,
29 For He was teaching as One Who had [and was] authority, and not as [did] the scribes.
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