Revised Common Lectionary (Complementary)
38 1-2 Take a deep breath, God; calm down—
don’t be so hasty with your punishing rod.
Your sharp-pointed arrows of rebuke draw blood;
my backside stings from your discipline.
3-4 I’ve lost twenty pounds in two months
because of your accusation.
My bones are brittle as dry sticks
because of my sin.
I’m swamped by my bad behavior,
collapsed under an avalanche of guilt.
5-8 The cuts in my flesh stink and grow maggots
because I’ve lived so badly.
And now I’m flat on my face
feeling sorry for myself morning to night.
All my insides are on fire,
my body is a wreck.
I’m on my last legs; I’ve had it—
my life is a vomit of groans.
9-16 Lord, my longings are sitting in plain sight,
my groans an old story to you.
My heart’s about to break;
I’m a burned-out case.
Cataracts blind me to God and good;
old friends avoid me like the plague.
My cousins never visit,
my neighbors stab me in the back.
My competitors blacken my name,
devoutly they pray for my ruin.
But I’m deaf and mute to it all,
ears shut, mouth shut.
I don’t hear a word they say,
don’t speak a word in response.
What I do, God, is wait for you,
wait for my Lord, my God—you will answer!
I wait and pray so they won’t laugh me off,
won’t smugly strut off when I stumble.
17-20 I’m on the edge of losing it—
the pain in my gut keeps burning.
I’m ready to tell my story of failure,
I’m no longer smug in my sin.
My enemies are alive and in action,
a lynch mob after my neck.
I give out good and get back evil
from God-haters who can’t stand a God-lover.
21-22 Don’t dump me, God;
my God, don’t stand me up.
Hurry and help me;
I want some wide-open space in my life!
Give Us a Fresh Start
5 1-22 “Remember, God, all we’ve been through.
Study our plight, the black mark we’ve made in history.
Our precious land has been given to outsiders,
our homes to strangers.
Orphans we are, not a father in sight,
and our mothers no better than widows.
We have to pay to drink our own water.
Even our firewood comes at a price.
We’re nothing but slaves, bullied and bowed,
worn out and without any rest.
We sold ourselves to Assyria and Egypt
just to get something to eat.
Our parents sinned and are no more,
and now we’re paying for the wrongs they did.
Slaves rule over us;
there’s no escape from their grip.
We risk our lives to gather food
in the bandit-infested desert.
Our skin has turned black as an oven,
dried out like old leather from the famine.
Our wives were raped in the streets in Zion,
and our virgins in the cities of Judah.
They hanged our princes by their hands,
dishonored our elders.
Strapping young men were put to women’s work,
mere boys forced to do men’s work.
The city gate is empty of wise elders.
Music from the young is heard no more.
All the joy is gone from our hearts.
Our dances have turned into dirges.
The crown of glory has toppled from our head.
Woe! Woe! Would that we’d never sinned!
Because of all this we’re heartsick;
we can’t see through the tears.
On Mount Zion, wrecked and ruined,
jackals pace and prowl.
And yet, God, you’re sovereign still,
your throne intact and eternal.
So why do you keep forgetting us?
Why dump us and leave us like this?
Bring us back to you, God—we’re ready to come back.
Give us a fresh start.
As it is, you’ve cruelly disowned us.
You’ve been so very angry with us.”
What the Father Does, the Son Does
19-20 So Jesus explained himself at length. “I’m telling you this straight. The Son can’t independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing.
20-23 “But you haven’t seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father’s decision to put the Son in the place of honor.
24 “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.
25-27 “It’s urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment.
28-29 “Don’t act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson