Revised Common Lectionary (Complementary)
18 Do not [earnestly] remember the former things; neither consider the things of old.
19 Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert.
20 The beasts of the field honor Me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen,(A)
21 The people I formed for Myself, that they may set forth My praise [and they shall do it].
22 Yet you have not called upon Me [much less toiled for Me], O Jacob; but you have been weary of Me, O Israel!
23 You have not brought Me your sheep and goats for burnt offerings, or honored Me with your sacrifices. I have not required you to serve with an offering or treated you as a slave by demanding tribute or wearied you with offering incense.
24 You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities.
25 I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins.
Psalm 41
To the Chief Musician. A Psalm of David.
1 Blessed (happy, fortunate, to be envied) is he who considers the weak and the poor; the Lord will deliver him in the time of evil and trouble.
2 The Lord will protect him and keep him alive; he shall be called blessed in the land; and You will not deliver him to the will of his enemies.
3 The Lord will sustain, refresh, and strengthen him on his bed of languishing; all his bed You [O Lord] will turn, change, and transform in his illness.
4 I said, Lord, be merciful and gracious to me; heal my inner self, for I have sinned against You.
5 My enemies speak evil of me, [saying], When will he die and his name perish?
6 And when one comes to see me, he speaks falsehood and empty words, while his heart gathers mischievous gossip [against me]; when he goes away, he tells it abroad.
7 All who hate me whisper together about me; against me do they devise my hurt [imagining the worst for me].
8 An evil disease, say they, is poured out upon him and cleaves fast to him; and now that he is bedfast, he will not rise up again.
9 Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.(A)
10 But You, O Lord, be merciful and gracious to me, and raise me up, that I may requite them.
11 By this I know that You favor and delight in me, because my enemy does not triumph over me.
12 And as for me, You have upheld me in my integrity and set me in Your presence forever.
13 Blessed be the Lord, the God of Israel, from everlasting and to everlasting [from this age to the next, and forever]! Amen and Amen (so be it).
18 As surely as God is trustworthy and faithful and means what He says, our speech and message to you have not been Yes [that might mean] No.
19 For the Son of God, Christ Jesus (the Messiah), Who has been preached among you by us, by myself, Silvanus, and Timothy, was not Yes and No; but in Him it is [always the divine] Yes.
20 For as many as are the promises of God, they all find their Yes [answer] in Him [Christ]. For this reason we also utter the Amen (so be it) to God through Him [in His Person and by His agency] to the glory of God.
21 But it is God Who confirms and makes us steadfast and establishes us [in joint fellowship] with you in Christ, and has consecrated and anointed us [[a]enduing us with the gifts of the Holy Spirit];
22 [He has also appropriated and acknowledged us as His by] putting His seal upon us and giving us His [Holy] Spirit in our hearts as the security deposit and guarantee [of the fulfillment of His promise].
2 And Jesus having returned to Capernaum, after some days it was rumored about that He was in the house [probably Peter’s].
2 And so many people gathered together there that there was no longer room [for them], not even around the door; and He was discussing the Word.
3 Then they came, bringing a paralytic to Him, who had been picked up and was being carried by four men.
4 And when they could not get him to a place in front of Jesus because of the throng, they dug through the roof above Him; and when they had [a]scooped out an opening, they let down the [[b]thickly padded] quilt or mat upon which the paralyzed man lay.
5 And when Jesus saw their faith [their confidence in God through Him], He said to the paralyzed man, Son, your sins are forgiven [you] and put away [that is, the [c]penalty is remitted, the sense of guilt removed, and you are made upright and in right standing with God].
6 Now some of the scribes were sitting there, holding a dialogue with themselves as they questioned in their hearts,
7 Why does this [d]Man talk like this? He is blaspheming! Who can forgive sins [[e]remove guilt, remit the penalty, and bestow righteousness instead] except God alone?
8 And at once Jesus, becoming fully aware in His spirit that they thus debated within themselves, said to them, Why do you argue (debate, reason) about all this in your hearts?
9 Which is easier: to say to the paralyzed man, Your sins are forgiven and [f]put away, or to say, Rise, take up your sleeping pad or mat, and start walking about [and [g]keep on walking]?
10 But that you may know positively and beyond a doubt that the Son of Man has right and authority and power on earth to forgive sins—He said to the paralyzed man,
11 I say to you, arise, pick up and carry your sleeping pad or mat, and be going on home.
12 And he arose at once and picked up the sleeping pad or mat and went out before them all, so that they were all amazed and [h] recognized and praised and thanked God, saying, We have never seen anything like this before!
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