Revised Common Lectionary (Complementary)
The prophet appeals to a powerful memory: the exodus. He reminds God’s people—all descendants of slaves in Egypt—how God liberated them from oppression, how God devastated the powerful army that pursued them in order to take them back to the whip and lash, back to servitude in Egypt. Stories of the exodus have been told time after time for many generations; they are permanent fixtures in their minds. The prophet evokes these amazing memories to comfort them and assure them that what God is about to do is like what God did do for their ancestors centuries ago.
18 Eternal One: Don’t revel only in the past,
or spend all your time recounting the victories of days gone by.
19 Watch closely: I am preparing something new; it’s happening now, even as I speak,
and you’re about to see it. I am preparing a way through the desert;
Waters will flow where there had been none.
20 Wild animals in the fields will honor Me;
the wild dogs and surly birds will join in.
There will be water enough for My chosen people,
trickling springs and clear streams running through the desert.
21 My people, the ones whom I chose and created for My own,
will sing My praise.
22 In truth, you never really called upon me, did you, Jacob, My people?
So how then could you be tired of Me, Israel, My own?
23 You didn’t present Me with sheep for burnt offerings
or acknowledge Me in sacrifices.
I didn’t tire you by demanding so many gifts of offerings and incense.
24 No sweet cane, no money or glorious excess have you given to Me.
You didn’t even try to satisfy Me with the fat of your sacrifices.
Instead, you tired Me with your sins—bloodshed and lies, crimes and offenses;
you wore Me down with all your belligerence and faults.
25 So let’s get this clear: it’s for My own sake that I save you.
I am He who wipes the slate clean and erases your wrongdoing.
I will not call to mind your sins anymore.
Psalm 41
For the worship leader. A song of David.
The first four books of Psalms end with a variation of the doxology found in verse 13: “Blessed is the Eternal, the True God of Israel. Always and Eternal. Amen and Amen.” This declaration not only provides a natural break—a seam—between the five books, but it also summarizes an essential theme of the psalms. You see, the Book of Psalms is primarily a book of praise to God for His creation, mercy, and salvation. Even when life is hard, our enemies strong, and our health poor, God can be praised for life itself and the ultimate victory to come for those who trust Him.
1 Blessed are those who consider the helpless.
The Eternal will stay near them, leading them to safety in times of bitter struggle.
2 The Eternal defends them and preserves them,
and His blessing will find them in the land He gave them.
He moves ahead to frustrate their enemies’ plans.
3 When sickness comes, the Eternal is beside them—
to comfort them on their sickbeds and restore them to health.
4 And me? I cry out to Him,
“Heal my soul, O Eternal One, and show mercy
because I have sinned against You!”
5 My enemies are talking about me even now:
“When will death come for him and his name be forgotten?”
6 As they sit with me under my roof, their well wishes are empty lies.
They listen to my story
and then turn it around to tell their own version on the street.
7 Across the city, crowds whisper lies about me.
Their hate is strong, and they search for ways to harm me.
8 Some are saying: “Some vile disease has gotten hold of him.
The bed he lies in will be his deathbed.”
9 Even my best friend, my confidant
who has eaten my bread will stab me in the back.[a]
10 But You, Eternal One, show mercy to me.
Extend Your gracious hand, and help me up.
I need to pay them back for what they’ve done to me.
11 I realize now that Your favor has come to me,
for my enemies have yet to declare victory over me.
12 You know and uphold me—a man of honor.
You grant me strength and life forever in Your presence.
13 Blessed is the Eternal, the True God of Israel.
Always and Eternal. Amen and Amen.
18 Because our God is always faithful to His promises, our word to you was not both “yes” and “no”—“Yes, I’ll come,” and then, “No, I’ve changed my mind.” 19 For the Son of God—Jesus the Anointed whom we (Silvanus,[a] Timothy, and I) have preached to you—was not both “yes” and then “no.” With Him the answer is always “yes.” 20 In Jesus we hear a resounding “yes” to all of God’s many promises. This is the reason we say “Amen” to and through Jesus when giving glory to God. 21 Remember that God has established our relationship with you in the Anointed One, and He has anointed and commissioned us for this special mission. 22 He has marked us with His seal and placed His Spirit in our hearts as a guarantee, a down payment of the things to come.
2 1-2 Some days later when Jesus came back to Capernaum, people heard that Jesus was back in town and many gathered at the house where He was staying. Soon the crowd overflowed from the house into the streets, and still more people pressed forward to hear Jesus teaching the message of God’s kingdom. 3 Four men tried to bring a crippled friend to Him; 4 but since the crowd prevented their carrying him close enough to get Jesus’ attention, they climbed up onto the roof, opened a hole in it, and lowered the paralyzed man on his mat down to Jesus.
5 Jesus recognized the faith of these men.
Jesus (to the paralyzed man): Son, your sins are forgiven.
6-7 Some scribes were sitting in the crowd, and they didn’t like what they were hearing.
Scribes (reasoning to themselves): What does this Jesus think He is doing? This kind of talk is blasphemy, an offense against the Most High! Only God can forgive sins.
8 At once Jesus realized what they were thinking. He turned to them.
Jesus: Why do My words trouble you so? 9 Think about this: is it easier to tell this paralyzed man, “Your sins are forgiven,” or to tell him, “Get up, pick up your mat, and walk”? 10 Still, I want to show you that the Son of Man has been given the authority on earth to forgive sins. (to the paralytic) 11 Get up, pick up your mat, and go home.
12 The man rose to his feet, immediately rolled up his mat, and walked out into the streets. Everyone in the crowd was amazed. All they could do was shake their heads, thank God for this miracle, and say to each other, “We’ve never seen anything like that!”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.