Revised Common Lectionary (Complementary)
41 (For the one directing, Mizmor of Dovid).
2 (1) Blessed is he that considereth the helpless; Hashem will deliver him in time of ra’ah (evil, trouble).
3 (2) Hashem will be shomer over him, and keep him alive; and he shall be blessed in ha’aretz; and Thou wilt not surrender him unto the desire of his enemies.
4 (3) Hashem will support him upon the sickbed; in his illness, all his bedridden languishing Thou wilt change (i.e., toward recovery).
5 (4) I said, Hashem, channeni (be gracious unto me); heal my nefesh; for I have sinned against Thee.
6 (5) Mine enemies speak rah (evil) of me: When will he die, and shmo (his name) perish?
7 (6) And if one cometh to see me, he speaketh falsely; his lev gathereth wickedness to itself; when he goeth lachutz (outside, around) he telleth it.
8 (7) All that hate me whisper together against me; against me do they devise my hurt.
9 (8) A thing of beliya’al (a wicked fate, i.e., a terminal illness), say they, cleaveth fast unto him, that when he lieth he shall rise up no more.
10 (9) Yea, mine own ish shalom (familiar friend, close friend), in whom I trusted, which did eat of my lechem, hath lifted up his heel (i.e., deceitfully showed enmity) against me [see Yn 13:18].
11 (10) But Thou, O Hashem, channeni (be gracious, merciful unto me), and raise me up, that I may repay them.
12 (11) By this I know that Thou favorest me, because mine enemy doth not triumph over me.
13 (12) And as for me, Thou upholdest me in mine integrity, and settest me before Thy face l’olam (forever).
14 (13) Baruch Hashem Elohei Yisroel m’haolam v’ad haolam. Omein and Omein.
12 And Hashem appeared to Sh’lomo balailah, and said unto him, I have heard thy tefillah, and have chosen this makom for Myself for a Beis Zevach.
13 When I shut up Shomayim that there be no matar, or when I command the locusts to devour HaAretz, or when I send dever among Ami (My People)
14 If Ami, which are called by Shmi, shall humble themselves, and daven, and seek my face, and turn from their derakhim hara’im (wicked ways), then will I hear from Shomayim, and will forgive their chattat, and will heal their land.
15 Now Mine eyes shall be open, and Mine ears attentive unto the tefillah that is made in Makom HaZeh.
16 For now have I chosen and set apart as kodesh HaBeis HaZeh, that Shmi may be there ad olam, and Mine eyes and Mine lev shall be there kol hayamim.
17 And as for thee, if thou wilt walk before Me, as Dovid Avicha walked, and do according to all that I have commanded thee, and shalt observe My chukkot and My mishpatim;
18 Then will I establish the kisse of thy Malchut, just as I have covenanted with Dovid Avicha, saying, Lo yikaret lecha ish moshel b’Yisroel.
19 But if ye turn away, and forsake My chukkot and My mitzvot, which I have set before you, and shall go and serve elohim acherim, and worship them,
20 Then will I uproot them out of My Adamah which I have given them; and HaBeis HaZeh, which I have set apart as kodesh for Shmi, will I cast out of My sight, and will make it to be a Mashal (byword) and an object of ridicule among Kol haAmim.
21 And HaBeis HaZeh, which is elyon, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath Hashem done thus unto HaAretz HaZot, and unto HaBeis Hazeh?
22 And it shall be answered, Because they forsook Hashem Elohei Avoteihem, Who brought them forth out of Eretz Mitzrayim, and they laid hold on elohim acherim, and worshiped them, and served them; therefore hath He brought all this ra’ah upon them.
2 Chaver, it is my tefillah that all may be hatzlocha (successful) with you, and that you may be shalem b’guf (healthy), just as your nefesh (soul) is matsli’ach (successful).
3 For I had simcha gedola (much joy) when the Achim b’Moshiach arrived [here] and gave eidus (testimony) of you being in HaEmes (the Truth), just as your walk is halakhah b’Derech Emes (conduct in the Way of Truth).
4 I have no greater simcha than this, to hear of my bnei b’Moshiach, that their walk is halakhah b’Derech Emes.
5 Chaver, you do a thing of emunah (faith) when it is done for the Achim b’Moshiach [engaged in the Shlichus (Divine Mission) of Messianic Kiruv Rechokim itineration in the kehillot], especially when they are people you don’t know.
6 They gave eidushaft (witness of testimony) to your ahavah (agape) before the kehillah (assembly) [here]; you will do well to send them on their way in a manner worthy of Hashem.
7 For, on behalf of Hashem they went forth [in the Shlichus of Moshiach’s Kiruv Rechokim], taking nothing from the Goyim.
8 Therefore, we ought to give hachnosas orchim (hospitality) to such, in order that we may be ozrim (helpers) with HaEmes.
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