Revised Common Lectionary (Complementary)
6 (For the one directing. With stringed instruments. Al HaSheminit. Mizmor Dovid) Hashem, rebuke me not in Thine anger, neither chasten me in Thy hot displeasure.
2 (3) Have mercy upon me, Hashem; for I am weak: Hashem, heal me; for my atzmot are shaking.
3 (4) My nefesh is also much shaken; but Thou, Hashem, ad mosai (how much longer)?
4 (5) Turn, Hashem, deliver my nefesh; hoshieini (save me) for the sake of Thy chesed.
5 (6) For in mavet there is no remembrance of Thee; in Sheol who shall give Thee thanks?
6 (7) I am weary with my groaning; all the lailah flood I my mittah with weeping; I water my couch with my tears.
7 (8) Mine eye is consumed because of ka’as (grief); it groweth old because of all mine enemies.
8 (9) Depart from me, all ye workers of iniquity; for Hashem hath heard the voice of my weeping.
9 (10) Hashem hath heard my techinnah (supplication); Hashem will receive my tefillah (prayer).
10 (11) Let all mine oyevim be ashamed and much troubled; let them turn back and suddenly be ashamed.
16 And now my nefesh ebbs away from me; the yemei oni have taken hold upon me.
17 My atzmot are pierced in me in the night, and my gnawing pains take no rest.
18 By great koach is my garment disfigured; it bindeth me about like the collar of my kuttonet (chiton, robe).
19 He hath cast me into the chomer, and I am become like aphar and ashes.
20 I cry unto Thee, and Thou dost answer me lo (not); I stand up, and Thou regardest me not.
21 Thou art become cruel to me; with Thy strong yad Thou opposest Thyself against me.
22 Thou liftest me up to the ruach; Thou causest me to drive along, and vanish in the roaring of the storm.
23 For I know that Thou wilt bring me down to mavet, to the bais mo’ed l’khol chai.
24 Yet will not one stretch out his yad in a heap of ruin, or cry out for help in his disaster.
25 Did not I weep for him that was in trouble? Was not my nefesh grieved for the evyon (needy)?
26 When I looked for tov, then rah came unto me; and when I waited for ohr, there came ofel (darkness).
27 My bowels boiled, and rested not; yemei oni met me.
28 I went mourning without the sun; I stood up, and I cried out in the kahal.
29 I am an ach to jackals, and a re’a to owls.
30 My ohr (skin) grows black upon me, and my atzmot are burned with fever.
31 My kinnor (harp) also is turned to evel (mourning), and my flute into the voice of them that weep.
46 Then Rebbe, Melech HaMoshiach came again into Kanah of the Galil where he made the mayim (water) into yayin (wine). There was a certain royal official whose ben was choleh (ill) in K’far-Nachum.
47 This man, having heard that Yehoshua comes from the land of Yehudah into the Galil, went to him and was asking him to come down and cure the ben of him. For the yeled was about to die.
48 Therefore, Rebbe, Melech HaMoshiach said to him, Except you see otot (miraculous signs) and moftim (wonders), you will never have emunah (faith). [DANIEL 4:2-3,37]
49 The royal official says to Rebbe, Melech HaMoshiach, Adoni, come down before my yeled dies.
50 Rebbe, Melech HaMoshiach says to him, Go! Bincha chai (your son lives)! [MELACHIM ALEF 17:23] The man had emunah (faith) in the dvar that Rebbe, Melech HaMoshiach had said to him, and the man departed.
51 And as the man was going, his avadim met him, saying that the man’s yeled lives.
52 Therefore, the man inquired from them the sha’ah (hour, time) in which the yeled began to recover. Then they said to him, Etmol (yesterday) at the sha’ah hashevi’it (seventh hour) the fever left him.
53 Therefore, the abba knew that it was the same sha’ah (hour, time) in which Rebbe, Melech HaMoshiach said to him, Bincha chai! And the man had emunah and all his bais.
54 Now this was ot hasheni (the second miraculous sign) that Rebbe, Melech HaMoshiach did after having come from the land of Yehudah to the Galil.
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