Revised Common Lectionary (Complementary)
63 God—you’re my God!
I can’t get enough of you!
I’ve worked up such hunger and thirst for God,
traveling across dry and weary deserts.
2-4 So here I am in the place of worship, eyes open,
drinking in your strength and glory.
In your generous love I am really living at last!
My lips brim praises like fountains.
I bless you every time I take a breath;
My arms wave like banners of praise to you.
5-8 I eat my fill of prime rib and gravy;
I smack my lips. It’s time to shout praises!
If I’m sleepless at midnight,
I spend the hours in grateful reflection.
Because you’ve always stood up for me,
I’m free to run and play.
I hold on to you for dear life,
and you hold me steady as a post.
9-11 Those who are out to get me are marked for doom,
marked for death, bound for hell.
They’ll die violent deaths;
jackals will tear them limb from limb.
But the king is glad in God;
his true friends spread the joy,
While small-minded gossips
are gagged for good.
7-8 God swears against the arrogance of Jacob:
“I’m keeping track of their every last sin.”
God’s oath will shake earth’s foundations,
dissolve the whole world into tears.
God’s oath will sweep in like a river that rises,
flooding houses and lands,
And then recedes,
leaving behind a sea of mud.
9-10 “On Judgment Day, watch out!”
These are the words of God, my Master.
“I’ll turn off the sun at noon.
In the middle of the day the earth will go black.
I’ll turn your parties into funerals
and make every song you sing a dirge.
Everyone will walk around in rags,
with sunken eyes and bald heads.
Think of the worst that could happen
—your only son, say, murdered.
That’s a hint of Judgment Day
—that and much more.
11-12 “Oh yes, Judgment Day is coming!”
These are the words of my Master God.
“I’ll send a famine through the whole country.
It won’t be food or water that’s lacking, but my Word.
People will drift from one end of the country to the other,
roam to the north, wander to the east.
They’ll go anywhere, listen to anyone,
hoping to hear God’s Word—but they won’t hear it.
13-14 “On Judgment Day,
lovely young girls will faint of Word-thirst,
robust young men will faint of God-thirst,
Along with those who take oaths at the Samaria Sin-and-Sex Center,
saying, ‘As the lord god of Dan is my witness!’
and ‘The lady goddess of Beer-sheba bless you!’
Their lives will fall to pieces.
They’ll never put it together again.”
20-25 To be perfectly frank, I’m getting exasperated with your childish thinking. How long before you grow up and use your head—your adult head? It’s all right to have a childlike unfamiliarity with evil; a simple no is all that’s needed there. But there’s far more to saying yes to something. Only mature and well-exercised intelligence can save you from falling into gullibility. It’s written in Scripture that God said,
In strange tongues
and from the mouths of strangers
I will preach to this people,
but they’ll neither listen nor believe.
So where does it get you, all this speaking in tongues no one understands? It doesn’t help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn’t get in the way of unbelievers. If you come together as a congregation and some unbelieving outsiders walk in on you as you’re all praying in tongues, unintelligible to each other and to them, won’t they assume you’ve taken leave of your senses and get out of there as fast as they can? But if some unbelieving outsiders walk in on a service where people are speaking out God’s truth, the plain words will bring them up against the truth and probe their hearts. Before you know it, they’re going to be on their faces before God, recognizing that God is among you.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson