Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Micah 3:5-12

The Lord saith these things on the prophets that deceive my people, that bite with their teeth, and preach peace; and if any man giveth not in the mouth of them anything, they hallow battle on him. (The Lord saith these things about the prophets who deceive my people, who bite with their teeth, and preach peace; and if anyone will not put something into their mouths, or into their pockets, they proclaim battle against them.)

Therefore night shall be to you for vision, or prophecy, and darknesses to you for divination; and the sun shall go down on the prophets, and the day shall be made dark on them.

And they shall be confounded that see visions, and diviners shall be confounded, and all shall cover their cheers, for it is not the answer of God. (And they who see visions shall be shamed, and diviners shall be shamed, and all of them shall cover their faces, for it is not the answer of God.)

Nevertheless I am filled with (the) strength of the Spirit of the Lord, and with doom and power (and with judgement and with power), (so) that I show to Jacob his great trespass, and to Israel his sin.

Hear these things, ye princes of the house of Jacob, and doomsmen of the house of Israel, which loathe doom, and pervert all right things; (Hear these things, ye leaders of the house of Jacob, and rulers of the house of Israel, who hate justice, and pervert, or warp, every good, or right, thing;)

10 which build Zion in bloods, and Jerusalem in wickedness. (who build up Zion with bloodshed, and Jerusalem with wickedness.)

11 The princes thereof deemed for gifts, and [the] priests thereof taught for hire, and the prophets thereof divined for money; and on the Lord they rested, and said, Whether the Lord is not in the middle of us? evils shall not come (up)on us. (Its leaders judged, or governed, for bribes, and its priests taught for pay, and its prophets divined for money; and yet they rested, or relied, upon the Lord, and said, Is not the Lord here in the midst of us? yea, evil shall not come upon us.)

12 For this thing because of you, Zion as a field shall be eared; and Jerusalem shall be as an heap of stones, and the hill of the temple shall be into high things of woods. (For this thing, because of you, Zion shall be plowed under like a field, and Jerusalem shall become a heap of stones, and the Temple mount shall become the high place of a forest.)

Psalm 43

43 God, deem thou me, and separate thou my cause from a folk not holy; deliver thou me from a wicked man, and guileful. (God, judge thou me, and plead my case before an unholy people; save thou me from the wicked, and the deceitful.)

For thou art God, my strength; why hast thou put me aback, and why go I sorrowful (and why must I go about in sorrow), while the enemy tormenteth me?

Send out thy light, and thy truth; those led me forth, and brought me into thine holy hill, and into thy tabernacles. (Send out thy light, and thy truth; they shall lead me forth, and bring me to thy holy hill, and to thy Temple.)

And I shall enter to the altar of God; to God, that gladdeth my youth. God, my God, I shall acknowledge to thee in an harp; (And I shall go to the altar of God; to God, who made the time of my youth happy/to the God of my joy. God, my God, I shall praise thee on the harp.)

my soul, why art thou sorry, and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; that is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet shall I praise him; he is my true help, and my God.)

1 Thessalonians 2:9-13

For, brethren, ye be mindful of our travail and weariness; we worked night and day, that we should not grieve any of you, and preached to you the gospel of God[a].

10 God and ye be witnesses, how holily, and justly, and without plaint, we were to you that believed. [Ye be witnesses, and God, how holily, and justly, and without quarrel, or plaint, we were to you that believed.]

11 As ye know, how we prayed you, and comforted each of you, as the father his sons,

12 and we have witnessed, that ye should go worthily to God, that called you into his kingdom and glory.

13 Therefore [and] we do thankings to God without ceasing. For when ye had taken of us the word of the hearing of God, ye took it not as the word of men, but as it is verily, the word of God, that worketh in you that have believed.

Matthew 23:1-12

23 Then Jesus spake to the people, and to his disciples, [Then Jesus spake to the companies, and to his disciples,]

and said, On the chair of Moses, scribes and Pharisees have sat. [saying, Scribes and Pharisees sat on the chair of Moses.]

Therefore keep ye, and do ye all things, whatever things they say to you [whatever they shall say to you]. But do not ye do after their works; for they say, and do not.

And they bind grievous charges, and that be not able to be borne [Soothly they bind grievous charges, and unportable, or that may not be borne], and put on [the] shoulders of men; but with their finger they will not move them.

Therefore [Forsooth] they do all their works to be seen of men; for they draw abroad their phylacteries, and magnify [their] hems.

And they love the first sitting places in suppers [Soothly they love the first sitting places at suppers], and the first chairs in synagogues;

and salutations in [the] market, and to be called of men, master [and to be called of men, masters].

But do not ye be called master; for one is your master, and all ye be brethren.

And do not ye call to you a father on earth [And do not ye call to you a father upon earth], for one is your Father, that is in heavens.

10 Neither be ye called masters, for one is your master, Christ.

11 He that is greatest among you, shall be your minister.

12 For he that higheth himself, shall be meeked; and he that meeketh himself, shall be enhanced. [Forsooth he that shall high himself, shall be meeked; and he that shall meek himself, shall be enhanced.]